Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Friday of the Seventh Week - Apodosis of Ascension

Epistle

The Reading is from the Acts of the Apostles [§ 50A]. In those days:

27 ¹When it was decided that we should sail off to Italy, they were delivering up both Paul and certain other prisoners to a centurion, by name Julius, of Augustus’ cohort. ²And having boarded an Adramyttium ship about to sail toward Asian places, we put out to sea. Aristarchos, a Macedonian of Thessalonica, was with us. ³And the next day we landed in Sidon. And Julius treated Paul humanely, and permitted him to go to his friends to obtain care. ⁴And after we put out to sea from that place, we sailed under the lee of Cyprus, because the winds were contrary. ⁵And after we sailed across the high sea over against Cilicia and Pamphylia, we came down to Myra of Lycia. ⁶And there the centurion found an Alexandrian ship sailing to Italy, and put us on board therein. ⁷And when we sailed slowly for many days, and scarcely came over against Cnidus, the wind not suffering us to go further, we sailed under the lee of Crete over against Salmone. ⁸And hardly coasting along it, we came to a certain place called Fair Havens, which was near a city of Lasæa. ⁹And after considerable time intervened, and the voyage was already precarious, because the fast had gone by, Paul began advising them, ¹⁰saying, “Men, I perceive that the voyage is about to be with injury and much loss, not only of the cargo and of the ship, but also of our lives.” ¹¹But the centurion was being persuaded by the steersman and the shipowner, rather than by the things which were spoken of by Paul. ¹²And because the harbor was inconvenient for wintering in, the majority gave counsel to set sail from that place also, if by any means they might be able to winter there after they arrived at Phœnice, a port of Crete, which looks toward the southwest and toward the northwest. ¹³And after a south wind blew gently, thinking that they had attained their purpose, they weighed anchor and were coasting along close by Crete. ¹⁴But not long after, a typhonic wind, called Euroclydon, fell against her. ¹⁵And after the ship was caught, and was not able to look the wind in the eye, we gave way, and were being borne along. ¹⁶And running under a certain small island which is called Clauda, we were hardly able to become masters of the skiff, ¹⁷which they hoisted up after they had used helps and undergirded the ship; and fearing lest they should be cast upon the Syrtis, they lowered the gear and were thus being borne along. ¹⁸And because we were exceedingly tempest-tossed, on the next day they began making a jettison of the cargo. ¹⁹And on the third day we cast out with our own hands the tackling of the ship. ²⁰And when neither sun nor stars appeared for many days, and no small tempest was being laid upon us, finally all hope of our being saved began to be taken away. ²¹And since there was much abstinence from food, Paul then stood in their midst and said, “It was needful, indeed, O men, to have hearkened to me, and not to have set sail from Crete and reaped this injury and loss. ²²“And now I advise you to be of good cheer; for not even one life among you shall be lost, except in respect of the ship. ²³“For there stood by me this night an angel of God, Whose I am and Whom I worship, ²⁴“saying, ‘Cease being afraid, Paul; it is needful for thee to stand before Caesar; and behold, God hath granted to thee all those sailing with thee.’ ²⁵“Wherefore, be of good cheer, men, for I believe God that it shall be thus according to the way it hath been spoken to me. ²⁶“But it is needful for us to be cast ashore upon a certain island.” ²⁷Now when it came to be the fourteenth night, as we were tossed about in the Adria, toward the middle of the night the sailors began to surmise some land to be drawing near them. ²⁸And they took soundings, and found it to be twenty fathoms. And after they went a little further, they took soundings again, and found it to be fifteen fathoms. ²⁹And fearing lest they should suffer shipwreck in rough places, they cast four anchors out of the stern, and kept on praying for day to come. ³⁰Now as the sailors who sought to flee out of the ship lowered the skiff into the sea with the pretext that they were about to cast out anchors from the prow, ³¹Paul said to the centurion and to the soldiers, “Unless these men stay in the ship, ye cannot be saved.” ³²Then the soldiers cut off the ropes of the skiff, and let her fall off. ³³And until day was about to come, Paul kept on beseeching all to partake of food, saying, “Today is the fourteenth day that ye wait with expectation and continue without food, having taken nothing. ³⁴“Wherefore I beseech you to take food, for this is for your preservation; for not one hair from your head shall fall.” ³⁵And after he said these things, he took bread and gave thanks to God before all; and having broken it he began to eat. ³⁶And after they all became of good cheer, they also took food for themselves. ³⁷And in all we were two hundred and seventy-six souls in the ship. ³⁸And after they were satiated with food, they lightened the ship and cast out the wheat into the sea. ³⁹And when it became day, they tried to recognize the land, but could not; but they began to perceive a certain bay having a beach, into which they purposed, if they could, to drive the ship on shore. ⁴⁰And having slipped the anchors, they were leaving them in the sea, at the same time having loosed the yokes of the rudders; and having hoisted the foresail to the blowing wind, they began making toward the seashore. ⁴¹And having fallen into a place where two seas met, they ran the ship aground. And on the one hand the prow became fixed and remained unmovable, but on the other hand the stern was being broken by the violence of the waves. ⁴²And the counsel of the soldiers was that they should kill the prisoners, lest any should swim out and escape. ⁴³But the centurion was willing to save Paul, and hindered them of their purpose, and commanded those who were able to swim to cast themselves off first, and to go out on the land, ⁴⁴and the rest, some on the one hand on planks, and some on the other hand on some of the things from the ship. And so it came to pass that all came through safely to the land.

28 ¹And having come through safely, then they found out that the island was called Melita.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 57]. At that time Jesus lifted up His eyes to the heaven and said:

17 ¹⁸“Even as Thou didst send Me forth into the world, I also sent them forth into the world. ¹⁹“And on behalf of them I sanctify Myself, that they also may be sanctified in truth. ²⁰“And I do not make request for these only, but also for those who shall believe on Me through their word; ²¹“in order that all may be one, even as Thou, Father, art in Me, and I in Thee, that they also may be one in Us, that the world might believe that Thou didst send Me forth. ²²“And the glory which Thou hast given Me I have given them, in order that they may be one, even as We are one: ²³“I in them, and Thou in Me, that they may be perfected into one, and that the world may know that Thou didst send Me forth, and didst love them even as Thou didst love Me. ²⁴“Father, I will that they also, whom Thou hast given Me, be with Me where I am, in order that they may behold the glory, that which is Mine, which Thou gavest Me; for Thou didst love Me before the foundation of the world. ²⁵“O righteous Father, indeed the world did not know Thee, but I knew Thee, and these knew that Thou didst send Me forth. ²⁶“And I made known to them Thy name, and will make it known, in order that the love with which Thou didst love Me may be in them, and I in them.”

Menaion — Fixed Calendar

The commemoration of the holy Martyr Thallelaios, the unmercenary healer, at Aegae in Cilicia, and his companions, the Martyrs Alexander and Asterios, and the opening of the relics of our father among the saints, Aleksii, Metropolitan of Moscow and Wonder-worker of All Russia.

Epistle

For the Martyrs:

The Reading is from the Epistle of Saint Paul to the Romans [§ 99]. Brethren:

8 ²⁸We know that to those who love God all things work together for good, to those who are called according to purpose. ²⁹For whom He foreknew, He also foreordained to be conformable to the image of His Son, in order for Him to be the firstborn among many brethren. ³⁰But whom He foreordained, these also He called; and whom He called, these also He justified; and whom He justified, these also He glorified. ³¹What then shall we say to these things? If God is for us, who can be against us? ³²He Who indeed spared not His own Son, but delivered Him up for us all, how shall He not with Him also graciously give us all things? ³³Who shall bring an accusation against the elect of God? God is the One Who justifieth. ³⁴Who is the one who condemneth? Christ is the One Who died, but much more is He the One also Who was raised, Who also is at the right of God, Who also intercedeth for us. ³⁵Who shall separate us from the love of Christ? Shall affliction, or distress, or persecution, or famine, or nakedness, or danger, or sword? ³⁶Even as it hath been written: “For on account of Thee, we are being put to death the whole day; we were counted as sheep of slaughter [Ps. 43(44):23(22)].” ³⁷But in all these things we more than conquer through the One Who loved us. ³⁸For I have been persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things coming, ³⁹nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

For the Hierarch:

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 335]. Brethren:

13 ¹⁷Be obedient to those who lead you, and keep on submitting, for they are watchful for your souls, as those about to render an account, that they may do this with joy, and not groaning; for this would be unprofitable for you. ¹⁸Keep on praying for us; for we trust that we have a good conscience, in all things wishing to conduct ourselves well. ¹⁹But I beseech you more abundantly to do this, that I might be restored more quickly to you.

²⁰Now the God of peace Who brought up from the dead our Lord Jesus, the Shepherd of the sheep, the great One, in the blood of an everlasting covenant, ²¹may He render you perfect in every good work, in order to do His will, doing in you that which is well-pleasing before His face, through Jesus Christ, to Whom be glory to the ages of the ages. Amen.

Gospel

For the Martyrs:

The Reading is from the Holy Gospel according to Saint Luke [§ mid 51]. The Lord said to His disciples:

10 ¹⁹“Behold, I give you the authority to tread upon serpents and scorpions, and upon all the power of the enemy; and nothing in anywise shall injure you. ²⁰“However cease rejoicing in this, that the spirits are being made subject to you; but be rejoicing that your names were written in the heavens.” ²¹In the same hour Jesus rejoiced in the Spirit, and said, “I give thanks to Thee, O Father, Lord of the heaven and of the earth, that Thou didst hide these things from the wise and intelligent, and didst reveal them to babes. Yea, Father, for thus it was well-pleasing before Thee.”

For the Hierarch:

The Reading is from the Holy Gospel according to Saint Matthew [§ 11]. The Lord said to His disciples:

5 ¹⁴“Ye are the light of the world. A city situated on the top of a mountain cannot be hid. ¹⁵“Nor do they light a lamp and put it under the bushel, but upon the lampstand, and it giveth light to all those in the house. ¹⁶“Thus, let your light shine before men, that they might see your good works, and might glorify your Father Who is in the heavens.

¹⁷“Do not begin to think that I came to abolish the law or the prophets; I came not to abolish, but to fulfill. ¹⁸“For verily I say to you, until the heaven and the earth shall have passed away, one iota or one tittle in no wise shall pass away from the law, until all shall have taken place. ¹⁹“Whosoever then shall break one of the least of these commandments, and shall teach men so, he shall be called least in the kingdom of the heavens; but whosoever shall do and teach them, this one shall be called great in the kingdom of the heavens.”

Lives of the Saints (Prologue)

June 2nd – Civil Calendar
May 20th – Church Calendar

1. The Holy Martyr Thallaleus (Thalelaios).

He was born in Lebanon. His father’s name was Berucius and his mother’s was Romylia. He was an eighteen-year-old youth, handsome and well-grown and with ginger hair. A doctor by profession, he suffered for Christ in the reign of Numerian. When he courageously confessed his faith in Christ the Lord before the judge, the latter commanded the two executioners, Alexander and Asterios, to bore through his knees, pass a rope through the pierced bone and hang him from a tree. But the executioners, as though the unseen power of God had deprived them of sight, bored through a plank and hung it on the tree. When the judge discovered this, he thought that the executioners had done it deliberately, and ordered that they be flogged. Then Alexander and Asterios cried out under the flogging: ‘The Lord is alive to us; from now on, we are become Christians. We believe in Christ, and suffer for Him.’ Hearing this, the judge ordered that they be beheaded. Then the judge took the awl, to bore through Thallaleus’ knees himself, but his hand was paralysed and he had to ask Thallaleus to heal him, which the kindly martyr, with Christ’s aid, did by his prayers. Then he was thrown into water, but showed himself alive to the judge (for Thallaleus was praying within himself that God would not have him die at once, but would let his tortures continue). When he was thrown to the wild beasts, they licked his feet and rubbed tamely round him. He was finally beheaded and entered into eternal life in 284.

2. The Holy Martyr Asklas.

He suffered in Antionus, a town in Egypt, in the time of Diocletian. He was flogged, flayed and burned with torches, but remained to the end steadfast in the Faith. When the torturer, Arrianos, was crossing the Nile by boat, Asklas, by his prayers, stopped the boat and would not let it move again until Arrianos had put in writing that he believed in Christ as the one, almighty God. But, dismissing that wonder as magic, Arrianos the torturer forgot all that he had written and continued to torture the man of God even more harshly. At last, Asklas had a stone tied around his neck and he was thrown into the Nile. But, on the third day, Christians found his body on the bank, with the stone still round his neck (as the martyr had foretold to them before his death), and gave him burial, in 287. The holy martyr Leonidas suffered together with him. Their torturer, Arrianos, repented later, came to believe in Christ with his whole heart and began to proclaim his faith publicly before the heathen. They then killed him also; and thus Arrianos, the sometime torturer of Christians, became worthy of the martyr’s wreath for Christ.

3. Our Holy Father Stefan of Piperi.

This saint was of the tribe of Nikšić, from the village of Župa, of poor and devout parents, Radoje and Yacima. To learn the ascetic life, he lived first in the monastery of Morača, where he became abbot. The Turks drove him out of there, and he settled in Rovaski Turmanj, in the place now called Celište. After that, he moved again and settled in a cell at Piperi, where he remained to his death in toil and godly asceticism. He entered peacefully into rest in the Lord on May 20th, 1697. His relics are preserved there to this day, and glorify Christ our God and Stefan the man of God by their many wonders.

FOR CONSIDERATION

When a man acquires a Christian conscience, he strives with zeal to set his life aright and to be pleasing to God. All else becomes for him of lesser value. We have examples of such men, not only among the great ascetics and spiritual teachers, but also among mighty kings. The Emperor Theodosios the Great offers us one such example. He at one time fell into heresy, but afterwards repented. In his funeral oration over Theodosios’ body, St. Ambrose said: ‘I loved this man, who, stripping himself of all imperial symbols, publicly bewailed his sin in church, and with sighs and tears, begged for forgiveness. That which a poor man might be ashamed to do was not shame to the emperor. After gaining a glorious victory over the enemies of the empire, he vowed not to receive holy Communion until the return of his sons, because his enemies had been killed in battle.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.