Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Thursday of the Seventh Week

Epistle

The Reading is from the Acts of the Apostles [§ 48]. In those days:

25 ¹³Agrippa the king and Bernice came down to Cæsarea, greeting Festus. ¹⁴And when they spent more days there, Festus himself set forth to the king the matter relating to Paul, saying, “There is a certain man, a prisoner, who hath been left behind by Felix, ¹⁵“concerning whom, when I was in Jerusalem, the chief priests and the elders of the Jews brought charges, requesting a judgment against him. ¹⁶“To whom I answered, ‘It is not a custom with Romans to be giving up any man to destruction before the one who is accused may have the accusers face to face, and may receive an opportunity of speaking in his own defense concerning the charge.’ ¹⁷“Therefore when they came together here, I made no delay. And on the next day I sat on the tribunal and commanded the man to be brought forth, ¹⁸“concerning whom after the accusers stood up, they did not bring even one charge of which I suspected. ¹⁹“But they were having certain subjects of dispute with him concerning their own religion, and about a certain Jesus Who had died, Whom Paul was affirming to be alive.”

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 55]. The Lord said to His disciples:

16 ²³“Verily, verily, I say to you that whatsoever ye shall ask the Father in My name, He will give it to you. ²⁴“Until now ye asked nothing in My name. Keep on asking, and ye shall receive, in order that your joy may be made full. ²⁵“These things I have spoken to you in proverbs; but an hour is coming when I will no longer talk to you in proverbs, but I shall announce plainly to you concerning the Father. ²⁶“In that day ye shall ask for yourselves in My name, and I say not to you that I will ask the Father for you; ²⁷“for the Father Himself loveth you, because ye have loved Me, and have believed that I came forth from God. ²⁸“I came forth from the Father and have come into the world. Again I leave the world and go to the Father.” ²⁹His disciples say to Him, “Behold, now Thou speakest plainly, and speakest no proverb. ³⁰“Now we know that Thou knowest all things, and hast no need that anyone should question Thee. By this we believe that Thou camest forth from God.” ³¹Jesus answered them, “Now do ye believe? ³²“Behold, an hour is coming and now hath come, that ye shall be scattered each to his own, and shall leave Me alone; and yet I am not alone, because the Father is with Me. ³³“These things I have spoken to you, in order that ye may have peace in Me. In the world ye shall have affliction; but be of good courage, I have overcome the world.”

Menaion — Fixed Calendar

The commemoration of Hieromartyr Patrick, Bishop of Prusa, and his companions, the Presbyters Akakios, Menander, and Polyainos.

No readings given.

Lives of the Saints (Prologue)

June 1st – Civil Calendar
May 19th – Church Calendar

1. The Hieromartyr Patrick, Bishop of Prousa, with three priests: Akakios, Menander and Polyenos.

They suffered for the Christian Faith in the time of Julian the Apostate in Asian Prousa. The imperial governor, Junius, brought Patrick to a hot water spring and asked him: ‘Who created this healing water, if not our gods, Aesculapius and the others, whom we worship?’ St. Patrick answered: ‘Your gods are demons; and this water, like all other water, was created by Christ, our Lord and God.’ Then the governor asked: ‘And will this Christ of yours save you if I throw you into this boiling water?’ The saint replied: ‘If He wills, He can keep me whole and uninjured, although I would wish, in this water, to be parted from this temporal life, that I may live eternally with Christ; but let His holy will be done, without which not a hair of a man’s head can fall.’ Hearing this, the governor ordered that Patrick be thrown into the water. The boiling drops fell on all sides, and scalded many of the onlookers, but the saint remained untouched, as though he were standing in cold water. Seeing this, the governor was wild with shame and commanded that Patrick and three of his priests be beheaded with axes. So these goodly followers of Christ said their prayers and laid their heads under the executioner’s axe. When they had been beheaded, their souls were taken merrily to Christ’s kingdom of light, to reign eternally.

2. St. John, Bishop of the Goths.

He was bishop in Georgia, but when a local Tartar khan began to torture the Christians, he went off and spent four years among the Goths in Bessabara (a Gothic diocese formed in the time of Constantine the Great). Hearing of the death of the khan, he returned to his work and guided his flock with zeal and godliness. Before his death, he said: ‘In forty days I shall go to judgement with the khan’ (that is: through death, he was going before the throne of God). And thus it was. On the fortieth day, he passed away and went to the Lord. He entered peacefully into rest in the 8th century.

3. The Holy Prince Ivan of Vologda.

He was a wonder-worker. God-fearing and devout from his youth, he was thrown into prison by his uncle, Ivan Vasillievitch, together with his brother Dimitri, spending thirty-two years there. Ivan became a monk before his death, receiving the name Ignatius.

FOR CONSIDERATION

St. Peter of Damascus laments, “I begin to see that my soul is being destroyed, and yet I make no effort to embark on a godly life. Why, O my soul, are you so indifferent about yourself? Why, when you sin, are you not as ashamed before God and His angels as you are before men? Alas, alas, for I do not feel the shame before my Creator and Master that I feel before a man. Before a man I cannot sin, but do all I can to appear to be acting righteously; yet standing before God I think evil thoughts and often am not ashamed to speak of them. What madness! Though I sin, I have no fear of God Who watches me, and yet I cannot tell to a single man what I have done so as to give him a chance to correct me. Alas, for I know the punishment and yet am unwilling to repent. I love the heavenly kingdom, and yet do not acquire virtue. I believe in God and constantly disobey His commandments. I hate the devil, and yet do not stop doing what he wants. If I pray, I lose interest and become unfeeling. If I fast, I become proud, and damn myself all the more. If I keep vigil, I think I have achieved something, and so I have no profit from it. If I read, I do one of two evil things in my obduracy: either I read for the sake of profane learning and self-esteem, and so am further benighted; or by reading, and not acting in the spirit of what I read, simply increase my guilt. If by God’s grace I happen to stop sinning in outward action, I do not stop sinning continually in what I say. And if God’s grace should protect me also from this, I continue to provoke His wrath by my evil thoughts. Alas, what can I do? Wherever I go, I find sin. Everywhere there are demons. Despair is worst of all. I have provoked God, I have saddened His angels, I have frequently injured and offended men.

“I desired, O Lord, to erase the record of my sins by tears, and through repentance to live the rest of my life according to Thy will. But the enemy deceives me and battles with my soul. Before I perish utterly, O Lord, save me.”

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.