Daily Devotional

Scripture Readings

Pascalion — Movable Calendar

Tuesday of the Cheesefare

Epistle

The Reading is from the General Epistle of Saint Jude [§ 77].

¹Jude, a slave of Jesus Christ, and brother of Iakovos, to those called in God the Father, who have been sanctified and kept for Jesus Christ: ²Mercy and peace and love be multiplied to you.

³Beloved, when I myself made every effort to write to you concerning the common salvation, I had need to write to you, exhorting you to contend for the faith which was once for all delivered to the saints. ⁴For certain men slipped in secretly, who of old were proscribed to this judgment, ungodly ones, transposing the grace of our God into licentiousness, and denying the only Master and our Lord Jesus Christ. ⁵But I wish to remind you, though ye know this once for all, that the Lord, having saved a people out of the land of Egypt, later destroyed those who believed not. ⁶And those angels who kept not their first place, but deserted their own habitation, He hath kept in everlasting bonds under darkness until the judgment of the great day; ⁷as Sodom and Gomorrah, and the cities around them in like manner to these, having committed fornication and gone away after other flesh, are set forth for an example, undergoing the punishment of everlasting fire. ⁸Yet in like manner also these dreamers indeed defile the flesh, and set at nought dominion, and blaspheme dignities. ⁹Now Michael the archangel, when he took issue with the devil and was disputing about the body of Moses, did not dare to lay upon him a judgment of blasphemy, but said, “May the Lord rebuke thee [cf. Zach. 3:3].” ¹⁰But these blaspheme indeed whatever things they do not know; and whatever things they understand naturally, as the irrational animals, in these things they corrupt themselves.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 109]. At that time:

22 ³⁹Jesus, having gone forth, went, according to His custom, to the Mount of Olives; and His disciples also followed Him. ⁴⁰And having arrived at the place, He said to them, “Be praying not to enter into temptation.” ⁴¹And He was withdrawn from them about a stone’s throw; and having kneeled down, He was praying, ⁴²saying, “Father, if Thou art willing to take away this cup from Me—; but not My will, but Thine be done.”... ⁴⁵And having risen up from the prayer, He came to the disciples and found them sleeping from the grief, ⁴⁶and He said to them, “Why sleep ye? Rise up and pray, that ye enter not into temptation.”

⁴⁷And while He yet spoke, behold, a crowd, and he who was called Judas, one of the twelve, was leading them forth and drew near to Jesus to kiss Him; for he had given this sign to them, “Whomsoever I shall kiss, it is He Himself.” ⁴⁸But Jesus said to him, “Judas, deliverest thou up the Son of Man with a kiss?” ⁴⁹And after they who were around Him saw that which was about to happen, they said to Him, “Lord, shall we smite with a sword?” ⁵⁰And a certain one of them smote the slave of the high priest and took off his ear, the right one. ⁵¹And Jesus answered and said, “Let it be, even to this.” And He touched his ear and healed him. ⁵²And Jesus said to those chief priests, and captains of the temple, and elders, who came against Him, “As against a robber ye have come out with swords and clubs. ⁵³“Daily, when I was with you in the temple, ye did not stretch forth your hands against Me. But this is your hour, and the power of darkness.”

⁵⁴And having arrested Him, they led Him and brought Him into the house of the high priest. And Peter was following from afar. ⁵⁵And after they kindled a fire in the midst of the courtyard, they sat down together, and Peter was sitting among them. ⁵⁶And a certain young maidservant, having seen him sitting before the light of the fire, looked intently on him, and said, “This one was also with Him.” ⁵⁷But he denied it, saying, “Woman, I do not know Him.” ⁵⁸And after a short time another saw him, and said, “Thou art also of them.” And Peter said, “Man, I am not.” ⁵⁹And after about one hour intervened, a certain other strongly affirmed, saying, “In truth, this one also was with Him; for he is a Galilæan also.” ⁶⁰And Peter said, “Man, I know not what thou sayest.” And immediately, while he was yet speaking, a cock crowed. ⁶¹And the Lord turned about and looked at Peter. And Peter remembered the word of the Lord, how He said to him, “Before a cock crow, thou shalt deny Me thrice.” ⁶²And Peter went outside and wept bitterly.

⁶³And the men who confined Jesus were mocking Him and beating Him. ⁶⁴And having covered Him all around, they were striking His face and were questioning Him, saying, “Prophesy: Who is the one that smote Thee?” ⁶⁵And many other things they were saying to Him, blaspheming.

⁶⁶And when it became day, the council of the elders of the people, both chief priests and scribes, gathered together and led Him into their sanhedrin, saying, ⁶⁷“If Thou art the Christ, tell us.” And He said to them, “If I should tell you, in no wise will ye believe. ⁶⁸“And if also I should ask you, in no wise will ye answer Me or release Me. ⁶⁹“From now on the Son of Man shall be sitting on the right of the power of God.” ⁷⁰And they all said, “Art Thou then the Son of God?” And Jesus said to them, “Ye say that I am.” ⁷¹And they said, “What need have we still of testimony? For we ourselves heard from His own mouth.”

23 ¹And the whole multitude of them rose up and led Him before Pilate.

Menaion — Fixed Calendar

The commemoration of the Afterfeast of the Meeting of the Lord, and our venerable Father Isidore of Pelusium.

Epistle

The Reading is from the Epistle of Saint Paul to the Ephesians [§ 233].

6 ¹⁰Brethren, keep on being empowered in the Lord and in the strength of His might. ¹¹Put on the full armor of God, for you to be able to stand against the wiles of the devil; ¹²because for us the wrestling is not against blood and flesh, but against the principalities, against the powers, against the cosmic rulers of the darkness of this age, against spiritual hosts of evil on account of the heavenly things. ¹³For this cause take up the full armor of God, in order that ye might be able to withstand in the evil day, and having counteracted all things, to stand. ¹⁴Stand therefore, having girt your loins with truth, and having put on for yourselves the breastplate of righteousness, ¹⁵and having shod your feet in readiness of the Gospel of peace; ¹⁶on the whole, take up the shield of faith, with which ye shall be able to quench all the fiery darts of the evil one. ¹⁷And take the helmet of salvation, and the sword of the Spirit, which is the word of God.

Gospel

No reading given.

Lives of the Saints (Prologue)

February 17th – Civil Calendar
February 4th – Church Calendar

1. Our Holy Father Isidore of Pelusium.

He was an Egyptian, the son of eminent parents and a kinsman of the Patriarchs of Alexandria Theophilus and Kyril. Completing his secular studies, he renounced his riches and worldly standing and gave himself wholly to the spiritual life for the love of Christ. He was a great and ardent interpreter and defender of the Orthodox Faith. The historian Nikephoros states that St. Isidore wrote more than 10,000 letters to various people in which he reprimanded one, advised another, consoled a third, instructed a fourth. ‘It is more important to be proficient in good works than in golden-tongued preaching,’ he writes in one letter. In another, he says: ‘If a man wishes his virtues to appear great, let him regard them as small and then they will be truly shown to be great.’ The first and fundamental rule for Isidore was: first do and then teach, after the example of the Lord Jesus. At a time when St. John Chrysostom was undergoing persecution and the whole world was divided into two camps, one for and one against this great pillar of Orthodoxy, St. Isidore stood on the side of Chrysostom. He wrote to Patriarch Theophilus, saying what a great light St. Chrysostom was in the Church and begging that the hatred of him should cease. He lived long and labored greatly, glorifying Christ the Lord in his life and his writings, and entered into the kingdom of Christ in about 450.

2. Our Holy Father Nicholas the Confessor.

This saint was from the island of Crete. He went to Constantinople to visit his kinsman Theodore, abbot of the Studite monastery, and remained there to become a monk. As a monk, Nicholas followed all the ascetic practices that are prescribed for the soul’s salvation. During a persecution of the Church on the part of Leo the Armenian, Theodore and Nicholas were harshly tortured, humiliated, beaten with bull-whips and finally thrown into prison, where they spent three years. After the death of St. Theodore, Nicholas became abbot of the Studium. Even during his lifetime, God blessed him with the power to work miracles. He healed Evdokia the wife of the Emperor Basil, and Helen the wife of the patrician Manuel. To Theophilus Melisenus, a distinguished nobleman who had lost several children, he prophesied, in blessing his newborn daughter, that she would live and be fruitful, a prophecy that was later fulfilled to the joy of her parents. On the very day of his death, he called the monks together and asked them what they lacked. ‘Wheat,’ they replied. Then the dying man said: ‘He Who sustained Israel in the wilderness will send you abundant wheat in three days.’ And indeed, a boat full of grain, sent by the Emperor Basil, arrived below the monastery on the third day. Nicholas entered into the heavenly kingdom on February 4th, 868, at the age of 75.

3. The Holy New-Martyr Joseph.

He was born in Aleppo. When the Turks pressured him to embrace Islam, Joseph not only refused, but began to denounce the falsehood of Islam and to extol the Christian Faith. For this he was tortured and beheaded in 1686.

FOR CONSIDERATION

St. Isidore of Pelusium interprets certain words from holy Scripture: ‘Of two grinding grain, the one shall be taken and the other left’ (Matt. 24:41), to mean that many will give themselves to the spiritual life, but with very different dispositions; one sincerely and steadily, another slackly and conceitedly. The first will be taken into the kingdom of God, and the second left. What is the meaning of the Lord’s prayer about the Cup? Why did the Lord beg that the cup of suffering should pass from Him (Matt. 26:42)? It means that no one should seek danger, but that, when it comes, a Christian must accept and endure it courageously.

On the five foolish virgins (Matt. 25), St. Isidore says: ‘They all kept their virginity, but had no other virtues, such as that of compassion. Virginity by itself is not sufficient for entry into the kingdom of God. Virginity is of no use if the virgin is filled with pride and self seeking.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.