Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the Twenty-Sixth Week

Epistle

The Reading is from the First Epistle of Saint Paul to Saint Timothy [§ 281].

1 ¹⁸Child Timothy, this command I commit to thee according to the prophecies which went before concerning thee, that by them thou thyself mayest be waging war for the good campaign, ¹⁹having faith and a good conscience, which some have thrust away and suffered shipwreck concerning the faith, ²⁰of whom are Hymenæos and Alexander, whom I delivered up to Satan, in order that they might be disciplined not to blaspheme....

2 ⁸I wish therefore the men to pray in every place, lifting up holy hands, without wrath and doubting. ⁹In like manner also for the women to adorn themselves in modest dress, with regard for others and sober-mindedness, not with plaitings, or gold, or pearls, or expensive apparel, ¹⁰but what becometh women professing reverence of God, by means of good works. ¹¹Let a woman learn in silence, in all subordination. ¹²And I do not permit a woman to teach, nor to have authority over a man, but to be in silence. ¹³For Adam first was fashioned, then Eve. ¹⁴And Adam was not deceived, but the woman, having been deceived, hath come to be in transgression. ¹⁵But she shall be saved through the childbearing, if they abide in faith and love and sanctification with sober-mindedness.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 69]. The Lord said:

12 ⁴⁸“Everyone to whom much was given, much shall be required from him; and to whom much was committed, the more they will ask of him. ⁴⁹“I came to cast fire upon the earth, and how I wish that it were already kindled! ⁵⁰“But I have a baptism to be baptized with, and how I am constrained until which time it should be accomplished! ⁵¹“Do ye suppose that I came to give peace on the earth? By no means, I say to you, but rather division. ⁵²“For from henceforth there shall be five in one house divided, three against two, and two against three. ⁵³“They shall be divided, a father against a son and a son against a father, a mother against a daughter and a daughter against a mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.” ⁵⁴And He was also saying to the crowds, “Whenever ye see a cloud rise up from the west, straightway, ye say, ‘A shower is coming’; and so it cometh to pass. ⁵⁵“And whenever ye see a south wind blow, ye say, ‘There will be heat’; and so it cometh to pass. ⁵⁶“Hypocrites, ye know how to scrutinize the face of the heaven and of the earth, but how is it that ye do not scrutinize this time? ⁵⁷“And why even of yourselves do ye not judge what is right? ⁵⁸“For when thou goest with thine adversary before a magistrate, as thou art in the way, endeavor to be released from him, lest he should drag thee to the judge, and the judge should deliver thee up to the exactor, and the exactor shall cast thee into prison. ⁵⁹“I say to thee, in no wise shalt thou come out from that place, until which time thou shouldest pay even the last lepton.”

Menaion — Fixed Calendar

The commemoration of our holy father among the saints, John the Merciful, Patriarch of Alexandria.

Epistle

The Reading is from the Second Epistle of Saint Paul to the Corinthians [§ 188]. Brethren:

9 ⁶The one who soweth sparingly shall also reap sparingly; and the one who soweth with blessing shall also reap with blessing. ⁷Let each give even as he purposeth in his heart, not out of sorrow or out of necessity; for God loveth a cheerful giver. ⁸And God is able to make all grace abound toward you, that ye, always having all self-sufficiency in everything, may abound to every good work, ⁹even as it hath been written: “He dispersed, he gave to the poor; his righteousness abideth forever [Ps. 111(112):9].” ¹⁰Now the One Who supplieth seed to the sower and bread for eating, may He provide and multiply your seed for sowing, and increase the fruits of your righteousness, ¹¹being enriched in everything to all open-handedness, which worketh out through us giving of thanks to God.

for Sl. usage, see [Heb. 4:14-5:6].

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 11]. The Lord said to His disciples:

5 ¹⁴“Ye are the light of the world. A city situated on the top of a mountain cannot be hid. ¹⁵“Nor do they light a lamp and put it under the bushel, but upon the lampstand, and it giveth light to all those in the house. ¹⁶“Thus, let your light shine before men, that they might see your good works, and might glorify your Father Who is in the heavens.

¹⁷“Do not begin to think that I came to abolish the law or the prophets; I came not to abolish, but to fulfill. ¹⁸“For verily I say to you, until the heaven and the earth shall have passed away, one iota or one tittle in no wise shall pass away from the law, until all shall have taken place. ¹⁹“Whosoever then shall break one of the least of these commandments, and shall teach men so, he shall be called least in the kingdom of the heavens; but whosoever shall do and teach them, this one shall be called great in the kingdom of the heavens.”

For Sl. usage, see [Lk. 6:17-23].

Lives of the Saints (Prologue)

November 25th – Civil Calendar
November 12th – Church Calendar

1. St. John the Merciful, Patriarch of Alexandria.

He was born on the island of Cyprus of a princely family. His father, Epiphanios, being the governor, brought him up from childhood as a true Christian. Under pressure from his parents, he married and had children. But, by the providence of God, both his wife and children went from this world to the next. Famed for his compassion and devotion, John was chosen as Patriarch of Alexandria in the time of the Emperor Herakleios. He governed the Church in Alexandria for ten years as a true pastor, guarding it from pagans and heretics, and was a model of meekness, compassion and love for his fellow men. ‘If you seek nobility,’ he said, ‘seek it not in blood but in virtue, for in virtue lies true nobility.’ All the saints are distinguished by compassion, but St. John was utterly dedicated to this great virtue. Celebrating the Liturgy one day, the words of Christ: ‘If thou bring thy gift to the altar, and there remember that thy brother hath aught against thee...’ (Matt. 5:23), came into the patriarch’s mind, and he remembered that one of the clergy in the church there had a grudge against him. He left the holy gifts, went up to the priest, fell before his feet and begged his forgiveness. As soon as he had made his peace with that man, he returned to the Table of Preparation. Another time, on the way to the Church of Ss. Cyrus and John, it happened that he was met by a poor widow, who started speaking to him of her poverty. The patriarch’s companions were bored by the woman’s lengthy lamenting, and urged the bishop to hurry to the church for the service, and listen to the woman when it was over. St. John replied: ‘And how will God obey me, if I don’t obey Him?’ and he would not move from the spot until he had heard the widow out.

Another thing the blessed man taught and insisted upon with all was never on any occasion whatsoever to associate with heretics, and above all, never to take the holy Communion with them, ‘even if,’ the blessed man said, ‘you remain without communicating all your life, if through stress of circumstances you cannot find a community of the Catholic Church. For if, having legally married a wife in this world of the flesh, we are forbidden by God and by the laws to desert her and be united to another woman, even though we have to spend a long time separated from her in a distant country, and shall incur punishment if we violate our vows, how then shall we, who have been joined to God through the Orthodox Faith and the Catholic Church—as the apostle says: “I espoused you to one husband that I might present you as a pure virgin to Christ [2 Cor 11:2]”—how shall we escape from sharing in that punishment which in the world to come awaits heretics, if we defile the Orthodox and holy Faith by adulterous communion with heretics?’ For ‘communion,’ he said, ‘has been so called because he who has “communion” has things in common and agrees with those with whom he has “communion.”’

When the Persians invaded Egypt, Patriarch John took ship to flee from the assault. He fell ill on the voyage, and arriving in Cyprus, died at his birthplace in 620, entering into the immortal kingdom of his Lord. His wonder-working relics were first taken to Constantinople, then to Budapest and finally came to rest in Presburg.

2. The Holy Prophet Ahijah (Achia), from Siloam.

He prophesied a thousand years before Christ, and foretold to Jeroboam, Solomon’s servant, that he would reign over ten of the tribes of Israel (I Kings 11:29).

3. Our Holy Father Nilus of Sinai.

He was at first a prefect in the capital, Constantinople. A married man, he had a son and a daughter. Seeing the vice-ridden life of the capital, he and his wife agreed to withdraw from the world. This they did. His wife and daughter went to a women’s monastery in Egypt, and Nilus and his son Theodulus went to Mount Sinai. St. Nilus lived for sixty years in asceticism on Sinai, writing beautiful books on the spiritual life. He entered peacefully into rest in about 450, at the age of eighty, and went to the blessed life of heaven. These holy words are his: ‘Physical passions have their origin in physical desires, and against them, restraint is necessary; but spiritual passions originate in spiritual desires, and against them prayer is required.’

4. Our Holy Father Nilus, the Outpourer of Myrrh.

He was born in the Morea. As a hieromonk, he went with his uncle to the Holy Mountain and lived as a solitary in a barren place called ‘the Holy Rocks’. When he entered into rest, myrrh flowed from his body in such abundance that it ran from the top of the hill right down to the sea. This wonder-working myrrh drew the sick from all sides. One of his disciples was disturbed by the press of visitors, and complained in his prayers to his spiritual father, and the flow of myrrh stopped on the instant. St. Nilus lived in asceticism utterly in the spirit of the early fathers. He entered into rest in the seventeenth century.

FOR CONSIDERATION

The time of their death and passing from this life has in the past been revealed to many holy men and women. This is a great gift from heaven, but having no expectation of this gift, we unworthy ones must repent daily to prepare ourselves for our departure. One can flee from men, but not from God. When St. John the Merciful fled from the Persians in Egypt, a man bathed in light, with a golden scepter in his hand, appeared to him in the ship and said to him: ‘The King of kings is calling you to Himself.’ John understood these words and began to prepare for death, which quickly came to him.

The holy King Stefan of Dečani was often visited in visions by his beloved St. Nicholas, who appeared to him before his death and said to him: ‘Stefan, prepare for your departure; you will soon come before God.’

In their compassion, these two saints were very alike. Of the immeasurable goods that John had at his disposal as Patriarch of the Alexandrian Church, he had, at the time of his death, only a few pence, and he left instructions that these be given to the poor. When Stefan was in the Pantocrator monastery in Constantinople, a generous Serbian noble sent him a substantial sum of money. ‘I am grateful to the good gentleman for his love,’ Stefan replied to those who brought it, ‘but it would have given me more joy if the money that he intended for me had been given to the poor.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.