Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Thursday of the Twenty-Sixth Week

Epistle

The Reading is from the First Epistle of Saint Paul to Saint Timothy [§ 283]. Child Timothy:

3 ¹Faithful is the word. If one reach out for the office of bishop, he is desirous of a good work. ²It is necessary then for the bishop to be blameless, the husband of one wife, sober, of sound mind, of good behavior, hospitable, apt at teaching, ³not given to behave ill at wine, not a striker, not sordidly greedy of gain, but gentle, not contentious, not a lover of money, ⁴one who manageth his own house well, having his children in subjection with all reverence ⁵(now if one know not to manage his own house, how shall he take care of a Church of God?); ⁶not a neophyte, lest having been puffed up with pride he should fall into the condemnation of the devil. ⁷But it is necessary for him also to have a good testimony from those outside, lest he should fall into reproach and a snare of the devil. ⁸It is necessary for deacons, in like manner, to be reverent, not double-tongued, not given to much wine, not sordidly greedy of gain, ⁹holding the mystery of the faith in a pure conscience. ¹⁰But first let these also be proved; then if they are blameless, let them serve as deacons. ¹¹It is necessary for women deaconesses, in like manner, to be reverent, not double-tongued, sober, faithful in all things. ¹²Let deacons be husbands of one wife, managing their children and their own houses well. ¹³For they who have served well as deacons acquire a good degree for themselves and much boldness in faith which is in Christ Jesus.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 70]. At that time:

13 ¹There were present at that very season some that bore tidings to Jesus about the Galilæans whose blood Pilate mingled with their sacrifices. ²And Jesus answered and said to them, “Suppose ye that these Galilæans came to be sinners beyond all the Galilæans, because they have suffered such things? ³“By no means, I say to you; but unless ye be repenting, ye shall all perish in like manner. ⁴“Or those eighteen upon whom the tower in Siloam fell and killed them, suppose ye that these came to be debtors beyond all men who dwell in Jerusalem? ⁵“By no means, I say to you; but unless ye be repenting, ye shall all perish in like manner.” ⁶Also He was saying this parable: “A certain man had a fig tree which was planted in his vineyard; and he came seeking fruit on it, and did not find any. ⁷“And he said to the vinedresser, ‘Behold, three years I come seeking fruit on this fig tree and do not find any. Cut it out. Why is it also rendering the ground useless?’ ⁸“And answering, he saith to him, ‘Lord, let it alone also this year, until I dig about it, and put manure around it. ⁹“‘And if indeed it should produce fruit—well; but if not, in the future thou shalt cut it out.’”

Menaion — Fixed Calendar

The commemoration of our holy father among the saints, John Chrysostom, Archbishop of Constantinople.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 318]. Brethren:

7 ²⁶Such a High Priest was fitting for us: holy, guileless, undefiled, Who hath been separated from the sinners and hath become higher than the heavens, ²⁷Who hath no need daily, even as the high priests, to offer up sacrifices, first for his own sins, then for those of the people; for this He did once for all after He offered up Himself. ²⁸For the law appointeth men high priests who have weakness; but the word of the oath, which is after the law, appointeth the Son, Who hath been perfected forever.

8 ¹Now in reference to the things being spoken of, the chief point is: We have such a High Priest, Who sat down on the right of the throne of the majesty in the heavens, ²a Liturgist of the holies and of the tabernacle, the true one, which the Lord pitched, and not man.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 36]. The Lord said to those Jews who had come to Him:

10 ⁹“I am the door; by Me if anyone should enter, he shall be saved, and shall go in and go out and find pasture. ¹⁰“The thief cometh not, except that he might steal, and slay, and destroy. I came that they may have life, and may have it abundantly. ¹¹“I am the good shepherd. The good shepherd layeth down his life for the sheep. ¹²“But the hireling, who indeed is not a shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep and fleeth; and the wolf seizeth them and scattereth the sheep. ¹³“Now the hireling fleeth, because he is a hireling and careth not about the sheep. ¹⁴“I am the good shepherd; and I know those that are Mine, and am known of those that are Mine. ¹⁵“Even as the Father knoweth Me, I also know the Father; and I lay down My life for the sheep. ¹⁶“And I have other sheep which are not of this fold; them also it is needful for Me to bring, and they shall hear My voice; and there shall be one flock and one Shepherd.”

Lives of the Saints (Prologue)

November 26th – Civil Calendar
November 13th – Church Calendar

1. St. John Chrysostom (the Golden-Tongued), Patriarch of Constantinople.

He was born in Antioch in the year 347, his father’s name being Secundus and his mother’s Anthusa. Studying Greek philosophy, John became disgusted with Hellenic paganism and turned to the Christian Faith as the one and all-embracing truth. John was baptized by Saint Meletius, Patriarch of Antioch. After their death, John became a monk and began to live in strict asceticism. He wrote a book: ‘On the Priesthood,’ after which the holy Apostles John and Peter appeared to him, prophesying for him great service, great grace and also great suffering. When the time came for him to be ordained priest, an angel of God appeared at the same time to Patriarch Saint Flavian (Saint Meletius’ successor) and to Saint John himself. When the patriarch ordained him, a shining white dove was seen above Saint John’s head. Renowned for his wisdom, his asceticism and the power of his words, Saint John was, at the desire of Emperor Arkadios, chosen as Patriarch of Constantinople. He governed the Church for six years as patriarch with unequalled zeal and wisdom, sending missionaries to the pagan Celts and Scythians and purging the Church of simony, deposing many bishops who were given to this vice. He extended the Church’s charitable works, wrote the service for the divine Liturgy which bears his name, put heretics to shame, denounced the Empress Evdoxia, interpreted the Scriptures with his golden mind and tongue and left to the Church many precious books of sermons. The people glorified him; the jealous loathed him; the empress twice had him sent into exile. He spent three years in exile, and died on the day of the Feast of the Exaltation of the Holy Cross, September 14th, 407, in a place called Comana in Armenia. The holy Apostles John and Peter again appeared to him at the time of his death, and also the holy Martyr Vasiliskos (see May 22nd), in whose church he received holy Communion for the last time. ‘Glory to God for all things!’ were his last words, and with them the soul of Saint John Chrysostom the Patriarch entered into Paradise. Of his relics, the head is preserved at the monastery of Vatopedi on Mount Athos.

2. The Holy Martyrs Antoninos, Nikephoros, Herman and Manetha.

The first three were watching one day how the pagans, at one of their feasts, were worshipping idols with shouts and dancing, and they came out before the crowd and began to preach the one God in Trinity. Firmilian, the governor of Palestinian Caesarea, where this took place, was so enraged at the action of these three Christians that he ordered that they be beheaded forthwith. Manetha was a Christian maiden. She followed the martyrs when they were taken to the scaffold, and was herself seized and burned to death. They all suffered in the year 308, and entered into the eternal joy of God eternal.

3. Our Holy Father, the New-Martyr Damaskenos.

Born in Galata in Constantinople, he was first named Diamantis. He led a dissolute life in his youth, even embracing Islam. Then a bitter repentance grew in him, and he went to the Holy Mountain where, as a monk, he lived for twelve years in strict asceticism in the Lavra of St. Athanasius. Desiring martyrdom, to cleanse him from his sin, he traveled to Constantinople and went into the mosques, making the sign of the Cross and calling out to the Turks that their faith was false, and that Jesus Christ is God and Lord. He was beheaded before the gateway of the Phanar on November 13th, 1681. His relics are preserved on Halki, in the monastery of the Holy Trinity.

FOR CONSIDERATION

Both punishment and reward are in the hands of God. But, as this earthly life is but a shadow of the true life of heaven, so punishment and reward here on earth are but a shadow of that true, eternal punishment and reward. The greatest persecutors of God’s holy hierarch Chrysostom were Theophilus, Patriarch of Alexandria and the Empress Evdoxia. After Chrysostom’s death by martyrdom, harsh punishment fell on them both. Theophilus went mad, and the Empress Evdoxia was driven from the court by the Emperor Arkadios. Evdoxia soon fell ill of an incurable disease, sores opening all over her body and worms coming out of the wounds. There was such a stench from them that people in the street could scarcely pass in front of her house. Doctors made use of the most fragrant perfumes, unguents and incenses in an attempt to mitigate the stench from the stricken empress, but with little success, and she finally died in filth and agony. But God’s hand was even heavier upon her after her death. The coffin containing her body shook day and night for thirty whole years, until the Emperor Theodosios translated St. Chrysostom’s relics to Constantinople. But what happened to St. Chrysostom after his death? He was rewarded with a reward such as God alone can give. Adeltius, the Arab bishop who received the exiled Chrysostom into his house in Cucusus, prayed to God after the saint’s death that He would reveal to him where St. John Chrysostom’s soul was. Once, when he was at prayer, he was as though taken out of himself, and saw a youth bathed in light. The youth led him to heaven and showed him the ranks of the hierarchs, pastors and teachers of the Church, naming each of them, but they did not see John there. Then the angel of God led him to the way out from Paradise, and Adeltius was very downcast. When the angel asked the cause of his sadness, Adeltius replied that he was very distressed not to have seen his teacher, John Chrysostom, among those there. The angel answered him: ‘No man who is still in the flesh can see him, for he stands beside the throne of God, together with the angelic company of the cherubim and seraphim.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.