Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Twenty-Sixth Week

Epistle

The Reading is from the First Epistle of Saint Paul to Saint Timothy [§ 278].

1 ¹Paul, an apostle of Jesus Christ, according to a command of God our Savior, and of the Lord Jesus Christ, our hope, ²to Timothy, my genuine child in the faith: Grace, mercy, and peace from God our Father and Jesus Christ our Lord.

³As I besought thee to remain in Ephesus when I was going to Macedonia, it was so that thou mightest command some not to teach different doctrines, ⁴nor to give heed to fables and endless genealogies, which produce inquiries rather than the dispensation of God which is in faith. ⁵Now the end of the commandment is love out of a pure heart, and of a good conscience, and of faith without hypocrisy, ⁶which some, having missed the mark, turned aside to vain talking, ⁷wishing to be teachers of the law, understanding neither what they say, nor about what kind of things they are of which they affirm for themselves.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 65]. At that time:

12 ¹³As Jesus was teaching, one from the crowd said to Him, “Teacher, speak to my brother to divide the inheritance with me.” ¹⁴But He said to him, “Man, who appointed Me a judge or a divider over you?” ¹⁵And He said to them, “Be taking heed and guarding yourselves from all covetousness, for not in the abundance of that which one possesseth is his life.”... ²²And He said to His disciples, “On this account I say to you, cease being anxious for your soul, what ye shall eat; nor for the body, what ye shall put on. ²³“The soul is more than food, and the body is more than the garment. ²⁴“Consider the ravens, that they neither sow nor reap, for which there is no chamber nor storehouse; and God feedeth them. How much more do ye excel the birds? ²⁵“And which of you, by being anxious, is able to add one cubit onto his stature? ²⁶“If ye then are not able to do even the least, why are ye anxious about the rest? ²⁷“Consider the lilies, how they grow; they toil not, nor do they spin. But I say to you, not even Solomon in all his glory clothed himself as one of these. ²⁸“But if God so clothe the grass, which is today in the field and tomorrow is cast into an oven, how much more will He clothe you, O ye of little faith? ²⁹“And ye, cease seeking what ye shall eat or what ye shall drink, and cease being anxious. ³⁰“For all these things the nations of the world seek after; and your Father knoweth that ye need these things. ³¹“But be seeking the kingdom of God, and all these things shall be added to you.”

Menaion — Fixed Calendar

The commemoration of the holy Apostles Olympas, Rodion, Sosipater, Tertius, Erastos, and Quartus of the Seventy.

No readings given.

Lives of the Saints (Prologue)

November 23rd – Civil Calendar
November 10th – Church Calendar

1. The Holy Apostles Olympas, Erastus, Quartus, Herodion, Sosipater and Tertius.

They were all among the Seventy. The last three are also commemorated elsewhere: Herodion on April 8th, Sosipater on April 28th and Tertius on October 30th. Ss. Olympas and Herodion were followers of the Apostle Peter, and when Peter suffered, they suffered too, being beheaded at Nero’s command. Erastus was steward of the Church in Jerusalem, and later became Bishop of Paneas in Palestine. Quartus was bishop in Beirut; he suffered greatly and brought many to the Christian Faith. Sosipater was bishop in Iconium, and Tertius followed him as bishop there. They strove in spirit, became victors and were crowned with wreaths of glory.

2. The Holy Martyr Orestes.

From the town of Tyana in Cappadocia, St. Orestes was a cradle Christian and a doctor by profession. He was harshly interrogated by a wicked governor, Maximinus, in the reign of Diocletian (284-305). When the governor urged him to deny Christ and worship idols, Orestes replied: ‘If you knew the power of the Crucified, you would reject idolatrous lies and worship the true God.’ For this he was harshly beaten, then flayed and cut about, then burned in boiling lead and finally thrown into prison to die of hunger. The young Orestes spent seven days without bread or water. On the eighth day, he was brought before the governor, who began to threaten him with terrible tortures. To this Orestes replied: ‘I am ready to undergo every torture, having the sign of my Lord Jesus Christ inscribed on my heart.’ Then the governor ordered that twenty nails be hammered into his legs and that he be bound behind a horse and dragged through thistles and rocks until he expired. In the place where Orestes’ body was thrown, a man radiant as the sun appeared, gathered the bones and took them to a hill near Tyana, burying them there. This great saint, Orestes, appeared to St. Dimitri of Rostov and showed him all his wounds.

3. St. Nonnus, Bishop of Heliopolis.

He was renowned as a great ascetic in the Tabennisiot monastery in Egypt, because of which he was chosen as bishop in 448, in the diocese of Edessa. He was later translated to the diocese of Heliopolis, and there brought thirty thousand Arabs to the Christian Faith. After the death of Bishop Ibo, St. Nonnus returned to Edessa, where he remained till his death in 471. Through his prayers, the notorious sinner Pelagia was brought to the Christian Faith. She was later glorified for the holiness of her life (see Oct. 8th).

FOR CONSIDERATION

The strange paths of God’s providence are demonstrated in an exceptional and strange event in the monastery of Docheiariou in the time of Blessed Neophytos, the nephew of St. Efthymios. When, after Efthymios’ death, Neophytos began to build a new, bigger church to St. Nicholas the Wonder-worker, he ran out of funds and prayed to God for help, and God helped him in a strange way. Near the monastery of Docheiariou there lay a peninsular called ‘Longos’. On this peninsular, Neophytos had a smallish patch of monastic land, near which there was a stone statue of a man. On the sculpture was written: ‘He who smites me on the head will find much gold.’ Many had struck at the statue’s head but had found nothing. Neophytos sent a novice, Basil, off on some task. This Basil was standing one day in front of the statue, ruminating on the mystery of this inscription. At that moment, the sun came out and the statue’s shadow was thrown to the west. Basil took a stone and smote the head of the shadow, then began to dig there, finding a metal pot of gold. He immediately ran and told Abbot Neophytos. The abbot told three trusted monks to go with Basil in the monastery’s boat and bring the gold. The monks set off, loaded the gold into the ship and started for home. But while they were on the sea, the devil put it into their heads to keep the gold for themselves.

The three older monks, deluded by the devil, bound Basil with cords, tied a rock round his neck and threw him into the sea. When Basil had sunk into the depths of the sea, the Archangels Michael and Gabriel suddenly appeared to him in the form of two resplendent youths, and taking hold of him, carried him to the church at Docheiariou, depositing him in front of the Beautiful Gates of the locked church. The next day, when the monks went into the church, they found Basil lying bound before the altar. The abbot questioned him, and learned of the strange thing that had happened to him. The three monks then arrived, and seeing Basil alive, were thunderstruck. The abbot punished them fittingly, took the gold, and completed the church. He dedicated it, not to St. Nicholas, but to the Archangels Michael and Gabriel. This is the reason why Efthymios’ old church at Docheiariou is dedicated to St. Nicholas, but the new one to the holy Archangels Michael and Gabriel.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.