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Tuesday of the Twenty-Sixth Week
The commemoration of the holy Martyrs and Confessors Gurias, Samonas, and Abibos of Edessa, and the repose of St. Herman, Wonder-worker of Alaska, and the repose of St. Paisius (Velichkovsky) of Moldavia and Mt. Athos.
Fast day, but Fish, Wine and Oil Allowed. The Nativity Fast begins.
The Reading is from the First Epistle of Saint Paul to Saint Timothy [§ 279]. Child Timothy:
1 8We know that the law is good, if one use it lawfully, 9knowing this, that the law is not laid down for the righteous, but for the lawless and insubordinate, for the impious and sinful, for the unholy and profane, for smiters of fathers and smiters of mothers, for manslayers, 10for fornicators, for sodomites, for man-stealers, for liars, for perjurers, and if there is any other which opposeth sound teaching, 11according to the Gospel of the glory of the blessed God with which I was entrusted. 12I have gratitude toward the One Who empowereth me, Christ Jesus our Lord, because He deemed me faithful, Who Himself put me into service, 13who before was a blasphemer and persecutor and an insolent man; but I was shown mercy, because being ignorant I did it in unbelief. 14And the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
The Reading is from the Holy Gospel according to Saint Luke [§ 77]. At that time:
14 25Great crowds were going together with Jesus. And He turned and said to them, 26“If anyone come to Me, and hate not his own father, and mother, and wife, and children, and brothers, and sisters, and still, his own life also, he cannot be My disciple. 27“And whosoever doth not bear his own cross and come after Me is not able to be My disciple. 28“For which of you, intending to build a tower, doth not sit down first and count the cost, to see whether he hath the means for its completion, 29“lest perchance, having laid a foundation and not being able to finish it, all those who see it should begin to mock him, 30“saying, ‘This man began to build and was not able to finish’? 31“Or what king, going to contend with another king in war, doth not sit down first and take counsel whether he is able with ten thousand to meet him who cometh against him with twenty thousand? 32“Otherwise, while he is still far off, he sendeth forth an embassy and asketh the conditions for peace. 33“So then, every one of you who doth not renounce all that he himself possesseth is not able to be My disciple. 34“The salt is good; but if the salt should be insipid, with what shall it be seasoned? 35“Neither for the land nor for manure is it fit; they cast it out. The one who hath ears to hear, let him hear.”
For the Martyrs:
The Reading is from the Epistle of Saint Paul to the Ephesians [§ 233].
6 10Brethren, keep on being empowered in the Lord and in the strength of His might. 11Put on the full armor of God, for you to be able to stand against the wiles of the devil; 12because for us the wrestling is not against blood and flesh, but against the principalities, against the powers, against the cosmic rulers of the darkness of this age, against spiritual hosts of evil on account of the heavenly things. 13For this cause take up the full armor of God, in order that ye might be able to withstand in the evil day, and having counteracted all things, to stand. 14Stand therefore, having girt your loins with truth, and having put on for yourselves the breastplate of righteousness, 15and having shod your feet in readiness of the Gospel of peace; 16on the whole, take up the shield of faith, with which ye shall be able to quench all the fiery darts of the evil one. 17And take the helmet of salvation, and the sword of the Spirit, which is the word of God.
For the venerable Monks:
The Reading is from the Epistle of Saint Paul to the Galatians [§ 213]. Brethren:
5 22The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, 23meekness, self-control; against such things there is no law. 24But they who are of the Christ crucified the flesh with the passions and the lusts. 25If we live by the Spirit, let us also be walking by the Spirit. 26Let us not become vainglorious, provoking one another, envying one another.
6 1Brethren, even if a man should be overtaken in some transgression, ye, the spiritual ones, be restoring such a one in the spirit of meekness, looking out for thyself, lest thou also be tempted. 2Keep on bearing one another’s burdens, and thus fill up the law of the Christ.
The Reading is from the Holy Gospel according to Saint Luke [§ 103]. The Lord said to His disciples:
20 46“Be on your guard against the scribes, who wish to walk about in full dress, and love salutations in the marketplaces, and chief seats in the synagogues, and chief places at the dinners, 47“who devour the houses of the widows, and for a pretense offer long prayers. They shall receive greater judgment.”
21 1And He looked up and saw the rich casting their gifts into the treasury. 2And He saw also a certain poor widow casting in that place two lepta. 3And He said, “Truly I say to you that this poor widow cast in more than all; 4“for all these did cast into the gifts of God out of that which is superfluous to them, but she, out of her need, cast in her whole means of living which she had.”
for Sl. usage, see [Lk. 12:8-12].
The Reading is from the Holy Gospel according to Saint Luke [§ 24]. At that time:
6 17Jesus stood upon a level place. And there was a crowd of His disciples, and a great multitude of the people from all of Judæa and Jerusalem and the seacoast of Tyre and Sidon, who came to hear Him, and to be healed of their diseases— 18even those who were troubled by unclean spirits; and they were cured. 19And all the crowd was seeking to touch Him, for power was coming forth from Him and healing all. 20And He lifted up His eyes to His disciples, and began to say: “Blessed are the poor, for yours is the kingdom of God. 21“Blessed are ye who hunger now, for ye shall be filled. Blessed are ye who weep now, for ye shall laugh. 22“Blessed are ye whenever men hate you, and whenever they separate you, and reproach you, and cast out your name as evil, on account of the Son of Man. 23“Rejoice in that day and leap for joy, for behold, your reward is great in the heavens.”
November 28th — Civil Calendar November 15th — Church Calendar
1. The Holy Martyrs Gurias, Samonas and Abibus.
SS Gurias and Samonas were eminent citizens of Edessa. At the time of a persecution of Christians, they hid outside the city and lived in fasting and prayer, giving courage to the faithful who came to them for counsel. They were seized and taken before the judge, who threatened them with death if they refused to observe the imperial decree on the worship of idols. Christ’s holy martyrs replied: ‘If we observe the imperial decree, we shall be lost even if you do not kill us.’ They were thrown into prison after harsh torture, and were there confined from August 1st to November 10th, enduring hunger, darkness and great hardship. They were then brought out again and tortured afresh, and as they remained steadfast in the Christian faith, were condemned to death and beheaded with the sword in the year 322, under the wicked Emperor Licinius (who ruled the eastern half of the Empire until 324). Later Abibus, a deacon in Edessa, was tortured for Christ his Lord, and in the flames, gave his spirit into God’s hands. His mother took his unharmed body from the fire and buried it together with those of SS Gurias and Samonas. When the persecution had ended, Christians built a church in honor of these three martyrs, and placed their wonderworking relics in one coffin. Of the manifold miracles of these wonderful saints of God, one is especially remembered: A widow in Edessa had a young daughter, who was to marry a Goth serving in the Greek army. As the mother was concerned at the thought of sending her daughter to a distant land, the Goth swore over the grave of the martyrs that he would do no ill to the girl, but take her as his legal wife. He was, though, in fact, already married. When he took the girl back to his own land, he treated her, not as his wife, but as a slave, until his lawful wife died. He then agreed with his kinsman that he should bury his living slave along with his dead wife. The slave implored the holy martyrs with tears to save her, and they appeared to her in the grave, took hold of her, and in an instant, carried her from the land of the Goths to Edessa, to their church. On the following day, when the church was opened, the girl was found by the tomb of the saints, and the story of her miraculous deliverance was heard.
2. The Holy Martyrs Elpidius, Marcellus and Eustochius.
They suffered for Christ in the time of Julian the Apostate (361-363). St Elpidius was a senator. Seeing the way he was tortured and the miracles he wrought, six thousand pagans came to belief in Christ the Lord.
3. The Feast of the Icon of the Mother of God of Kupyatich.
This icon first appeared to a girl called Anna in the village of Kupyatich, in the Minsk region, in 1182. While keeping the sheep, Anna saw a light in the forest. When she drew near to that light, she caught sight of a smallish Cross on a tree, carrying the image of the most holy Mother of God. Anna took this Cross home, and returned to her flock. To her utter amazement, she again saw the selfsame Cross in exactly the same place. She took it down, tucked it into her bosom and carried it home. When she went to show the Cross to her father, she put her hand into her bosom to bring it out, but it was not there. She told her father what had happened, and he went out, saw the Cross in the forest and took it home, but on the following day, the Cross was yet again missing from the house. They alerted the whole village, and all the villagers went off to see the Cross and do it reverence. The people quickly built a church there, and many wonders were performed by this Cross bearing the image of the Mother of God. This icon is now to be found in the Church of St Sophia in Kiev.
FOR CONSIDERATION
God most often gives victory in battle to the peacemakers. One example of this is the great Emperor Justinian, and another the holy King Stephen of Decani. After the death of his father, King Milutin, Stephen took the bandages off his eyes and was joyfully proclaimed king by both the nobles and the people. But Constantine, Simonida’s son and Stephen’s younger brother on his father’s side, raised an army against Stephen. Stephen then wrote to him in the following terms: ‘You have heard what has happened to me; how I received my sight by God’s providence, that works in all things for good. Receiving God’s mercy, I have inherited my father’s throne, to reign over the people in the fear of God and with justice, after the tradition I have inherited. Setting aside your resolve, come and let us meet face to face; take second place in the kingdom as the second son, and do not be a stranger to your paternity; there is room in this land for us both. I am not Cain, the slayer of his brother, but a friend of Joseph, the lover of his brethren. In the words of this latter, I say to you: You thought evil against me, but God meant it unto good (Gen. 50:20).’ Thus wrote the holy king. But Constantine took no notice, and was beaten in battle by Stephen. So also was Vladislav, Dragutin’s son, another pretender to the Serbian throne. But the worst of all happened with Michael Shishman, King of Bulgaria. Stephen wrote to him: ‘Remember the meaning of Christian love; calm your wrath and let there be love between us as there was between our parents. Stop shedding Christian blood. Turn your weapons on the enemies of the name of Christ, and not on Christians. Bear in mind how hard you will find it to answer for innocent blood. Know also, that he who robs another loses that which he has.’ Michael scoffed at this letter from the holy king, and was utterly routed at Velbuzhd in 1330. ‘God is with the righteous, not with the mighty.’
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved.
