Daily Devotional

Sunday, July 30, 2028 (NS), July 17, 2028 (OS)

No Fasting.

13-19. The Sunday of the Holy Fathers.

According to the Typikon of the Great Church, if the 13^th is a Sunday, we commemorate the holy and God-bearing Fathers of the Fourth Œcumenical Synod at Chalcedon. If the 13^th is not a Sunday, the service is celebrated on the first Sunday following the 13^th, but not later than the 19^th of July.

According to the Typikon of St. Savvas, when it is the 16^th of July, if it should fall on Wednesday or earlier, we celebrate the service to the holy and God-bearing Fathers of the first Six Œcumenical Synods on the preceding Sunday. If the 16^th falls on a Thursday or later, the service is commemorated on the following Sunday.

Sunday of the Eighth Week

Grave Mode — Eighth Eothinon

17. The commemoration of the holy Great-martyr Marina of Antioch of Pisidia.

Jump to Prologue

Scripture Readings

Special Commemorations

13-19. The Sunday of the Holy Fathers.

Epistle

The Reading is from the Epistle of Saint Paul to Saint Titus [§ mid 302 A]: Child Titus:

3 ⁸Faithful is the word. And concerning these things I desire thee to be affirming, in order that they who have believed God may give heed to set before themselves good works. These things are good and profitable to men. ⁹But be shunning foolish inquiries, and genealogies, and strifes, and contentions relating to points of the law; for they are unprofitable and vain. ¹⁰A heretical man, after a first and second admonition, be rejecting, ¹¹knowing that such a one hath been perverted, and sinneth, being self-condemned.

¹²Whenever I should send Artemas to thee, or Tychikos, hasten to come to me in Nicopolis, for I have decided to winter there. ¹³Send forth with haste Zenas the lawyer and Apollos, in order that nothing may be lacking to them. ¹⁴And let ours also be learning to set before themselves good works for necessary uses, that they may not be unfruitful.

¹⁵All those with me salute thee. Greet those who love us in faith.

Grace be with you all. Amen.

for Sl. usage, see [Heb. 13:7-16].

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 11]. The Lord said to His disciples:

5 ¹⁴“Ye are the light of the world. A city situated on the top of a mountain cannot be hid. ¹⁵“Nor do they light a lamp and put it under the bushel, but upon the lampstand, and it giveth light to all those in the house. ¹⁶“Thus, let your light shine before men, that they might see your good works, and might glorify your Father Who is in the heavens.

¹⁷“Do not begin to think that I came to abolish the law or the prophets; I came not to abolish, but to fulfill. ¹⁸“For verily I say to you, until the heaven and the earth shall have passed away, one iota or one tittle in no wise shall pass away from the law, until all shall have taken place. ¹⁹“Whosoever then shall break one of the least of these commandments, and shall teach men so, he shall be called least in the kingdom of the heavens; but whosoever shall do and teach them, this one shall be called great in the kingdom of the heavens.”

for Sl. usage, see [Jn. 17:1-13].

Paschalion — Movable Calendar

Sunday of the Eighth Week

Grave Mode — Eighth Eothinon

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 124].

1 ¹⁰Brethren, I beseech you by the name of our Lord Jesus Christ, that ye all be speaking the same thing, and that schisms may not be among you, but that ye be perfected together in the same mind and in the same sentiment. ¹¹For it was declared to me concerning you, my brethren, by those of the house of Chloe, that there are strifes among you. ¹²Now this I say, that each of you saith, “I indeed am of Paul,” and “I of Apollos,” and “I of Kephas,” and “I of Christ.” ¹³Hath the Christ been divided? Paul was not crucified for you, was he? Or in the name of Paul were ye baptized? ¹⁴I thank God that I baptized none of you, except Crispos and Gaios, ¹⁵lest any should say that in mine own name I baptized. ¹⁶And I baptized also the household of Stephanas. As for the rest, I know not if I baptized any other. ¹⁷For Christ sent me not forth to baptize, but to be preaching the Gospel, not in wisdom of speech, lest the Cross of Christ should be made empty.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 58]. At that time:

14 ¹⁴Jesus, having gone out, saw a great crowd, and was moved with compassion toward them, and He cured their sick. ¹⁵And evening having come to pass, His disciples came to Him, saying, “The place is desolate, and the time is already past; dismiss the crowds, in order that they might go away into the villages and buy food for themselves.” ¹⁶But Jesus said to them, “They have no need to go away; give ye them to eat.” ¹⁷But they say to Him, “We have nought here except five loaves and two fish.” ¹⁸And He said, “Bring them here to Me.” ¹⁹And He commanded the crowd to recline on the grass. And having taken the five loaves and the two fish, He looked up to the heaven, and blessed and broke and gave the loaves to the disciples, and the disciples to the crowds. ²⁰And all ate and were filled, and they took up of the fragments that which was over and above—twelve baskets full. ²¹And they who ate were about five thousand men, apart from the women and children.

²²And straightway Jesus constrained His disciples to embark into the ship and to go before Him to the other side, until He should dismiss the crowds.

Menaion — Fixed Calendar

17. The commemoration of the holy Great-martyr Marina of Antioch of Pisidia.

Epistle

The Reading is from the Epistle of Saint Paul to the Galatians [§§ 208, 209]. Brethren:

3 ²³Before faith came, we were being guarded under the law, having been closed up to the faith about to be revealed. ²⁴Therefore the law hath become our tutor until Christ, in order that we might be justified by faith. ²⁵But faith having come, we are no longer under a tutor. ²⁶For all are sons of God through faith in Christ Jesus. ²⁷For as many as were baptized into Christ, ye put on Christ. ²⁸There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female; for ye are all one in Christ Jesus. ²⁹And if ye are Christ’s, then are ye Abraham’s seed, and heirs according to promise.

4 ¹Now I say, as long as the heir is an infant, he differeth nothing from a slave, though he is lord of all; ²but he is under guardians and stewards until the appointed time of the father. ³So we also, when we were infants, were enslaved under the elements of the world. ⁴But when the fullness of the time came, God sent forth His Son, born of a woman, born under the law, ⁵in order that He might redeem those under the law, that we might receive what is our due, the adoption as sons.

for Sl. usage, see [2 Cor. 6:1-10].

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 21]. At that time:

5 ²⁴A great crowd was following Jesus and pressing upon Him. ²⁵And a certain woman who had a flow of blood for twelve years— ²⁶and who suffered much under many physicians and spent all from her own means, and was not profited at all, but rather came to be the worse for it— ²⁷after she heard about Jesus, came in the crowd behind, and touched His garment; ²⁸for she was saying within herself, “If I might but touch His garments, I shall be made well.” ²⁹And straightway the fountain of her blood was dried up; and she knew in her body that she had been healed from the scourge. ³⁰And Jesus, straightway having fully known in Himself that the power from Him went forth, turned around in the crowd and was saying, “Who touched Me on My garments?” ³¹And His disciples were saying to Him, “Thou seest the crowd pressing on Thee, and sayest Thou, ‘Who touched Me?’” ³²And He kept looking around Himself to see her who had done this. ³³And the woman, fearing and trembling, knowing that which had been done for her, came and fell down before Him, and told Him all the truth. ³⁴And He said to her, “Daughter, thy faith hath made thee well; go in peace, and be sound in body from thy scourge.”

for Sl. usage, see [Lk. 7:36-50].

Lives of the Saints (Prologue)

Special Commemorations

13-19. The Sunday of the Holy Fathers.

Commemoration of the First Six Ecumenical Councils.

The ecumenical councils (synods) are the greatest duels between Orthodoxy and the heretics. Today, the Church commemorates the first six councils together:

The First Ecumenical Council in Nicaea in 325, at which 318 fathers were present. It is commemorated on May 29th and on the 7th Sunday after Pascha. This council refuted the Arian heresy against God the Son.

The Second Council in Constantinople in 381, was attended by 150 fathers. It is commemorated on May 22nd. This council refuted the heresy of Macedonius against God the Holy Spirit.

The Third Council was in Ephesus in 431, with 200 fathers. It is commemorated on September 9th. This council refuted the Nestorian heresy against the Mother of God.

The Fourth Council was in Chalcedon in 451, with 630 fathers present. It is commemorated on July 16th. This council refuted the Monophysite heresy.

The Fifth Council was in Constantinople in 553, with 160 fathers, and is commemorated on July 25th. This council refuted the heresy of Origen.

The Sixth Council was in Constantinople in 691, with 170 fathers. It is commemorated on January 23rd. This council refuted the Monothelite heresy.

The Seventh Ecumenical Council, held in 787 with 367 fathers present, is not commemorated on this occasion, but on its own on October 11th. This council refuted the iconoclast heresy.

At these councils, by the guidance of the Holy Spirit, all heresies were condemned and the Orthodox Faith defined and confirmed for all time.

Menaion — Fixed Calendar

July 30th – Civil Calendar
July 17th – Church Calendar

1. The Holy Martyr Marina.

Born in Pisidian Antioch of pagan parents, Marina only heard of the Lord Jesus at the age of twelve, of His incarnation of the most pure Virgin, His many miracles, His death by crucifixion and His glorious Resurrection. Her little heart was inflamed with love for the Lord, and she vowed never to marry, and further, desired in her soul to suffer for Christ and be baptized with the blood of martyrdom. Her father hated her for her faith, and would not regard her as his daughter. The imperial governor, Olymbrios, hearing of Marina and learning that she was a Christian, at first desired her for his wife. When Marina refused, he ordered her to sacrifice to idols. To this, Marina replied: ‘I shall not worship nor offer sacrifice to dead idols, lacking the breath of life, which have no awareness of themselves and are not even aware of our honoring or dishonoring them. I will not give them that honor that belongs to my Creator alone.’ Then Olymbrios put her to harsh torture, and threw her into prison all wounded and bleeding. Marina prayed to God in the prison, and after she had prayed, there appeared to her first the devil in the form of a terrible serpent, which twined itself about her head. When she made the sign of the Cross, the serpent split asunder and disappeared. Then she was bathed in heavenly light; the walls and roof of the prison disappeared and a Cross was revealed, resplendent and lofty. On the top of the Cross was perched a white dove, from which there came a voice: ‘Rejoice, Marina, thou dove of Christ, daughter of the Sion that is on high, for the day of thy joy is drawing near!’ and Marina was healed by the power of God of all her wounds. The demented judge tortured her the next day by fire and water, but Marina endured it all as if not in her own body. She was finally sentenced to death by beheading. At the moment of her death, the Lord Jesus appeared to her, accompanied by angels. She was beheaded in the time of the Emperor Diocletian, but remains alive in soul and in power in heaven and on earth. One of her hands is preserved in the monastery of Vatopedi on the Holy Mountain. Even in Albania, in the Langa mountains overlooking Lake Ochrid, there is a monastery of St. Marina with some of her wonder-working relics. Numerous miracles have been wrought in this monastery and still occur today, witnessed not only by Christians but also by Moslems. The Turks have such a veneration for this holy place that they have never laid hands on either the place or the monastery’s possessions. At one time, a Turk was caretaker of the monastery.

2. Our Holy Father Leonid.

This Russian saint lived in asceticism from his youth in several monasteries: in Solovki, Mirozh and others. He finally founded his own monastery on the River Luza in the province of Vologda. He lived in strict asceticism and his soul was filled with the grace of the light and power of the Holy Spirit. A great light, he drew many to the ascetic life. Being pleasing to God, he went peacefully to his reward on July 17th, 1653. His relics are preserved in his monastery.

FOR CONSIDERATION

Until Christ becomes to the soul all that has any lasting and unchanging worth; until then a man cannot come to suffer for Christ. How was St. Marina, a fifteen-year-old girl, able to follow this path? Because Christ was everything to her. How was St. Julitta able to rejoice, seeing her three-year-old son, Kyrikos, killed for the Christian Faith? Again, because Christ was everything. Here is how St. Tikhon of Zadonsk speaks, in detail and in the form of a conversation between Christ and man, of how Christ is everything to man: ‘Do you desire good for yourself? All good is in Me. Do you desire blessings? All blessings are in Me. Do you desire beauty? What is lovelier than I? Do you desire noble birth? What birth is more noble than that of the Son of God and the Virgin? Do you desire rank? Who is of higher rank than the King of heaven? Do you desire glory? Who is more glorious than I? Riches? All riches are in Me. Wisdom? I am the Wisdom of God. Friendship? Who is a greater friend than I—I Who laid down My life for all? Help? Who can help but I? Happiness? Who can be happy without Me? Do you seek consolation in distress? Who will console you but I? Do you seek peace? I am the peace of the soul. Do you seek life? In Me is the fount of life. Do you seek light? I am the light of the world.’

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.