Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Saturday of the Holy and Righteous Lazarus

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ mid 333]. Brethren:

12 ²⁸Since we are receiving an unshakable kingdom, let us be having gratitude by which we may worship God well pleasingly with reverence and piety. ²⁹For also, “Our God is a consuming fire [cf. Deut. 4:24].”

13 ¹Let brotherly love abide. ²Cease being forgetful of hospitality, for by this some entertained angels unawares. ³Be mindful of those in bonds as bound with them, of those being ill-treated as being yourselves also in the body. ⁴Marriage is honorable in all, and the bed undefiled; but fornicators and adulterers God will judge. ⁵Let your manner of life be without covetousness, being satisfied with things at hand; for He hath said, “In no wise will I leave thee, nor in any wise will I abandon thee [cf. Deut. 31:6].” ⁶So that being of good courage we may say, “The Lord is a helper to me, and I will not be afraid; what shall man do to me [cf. Ps. 117(118):6]?”

⁷Be remembering those who lead you, who spoke to you the word of God, whose faith keep on imitating, observing attentively the end of their conduct: ⁸Jesus Christ, the same yesterday and today and to the ages.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 39]. At that time:

11 ¹There was a certain sick man, Lazarus of Bethany, of the village of Mary and her sister Martha. ²And it was that Mary who anointed the Lord with perfumed ointment and wiped His feet with her hair, whose brother Lazarus was sick. ³Therefore the sisters sent to Him, saying, “Lord, behold, he whom Thou lovest is sick.” ⁴And after Jesus heard that, He said, “This sickness is not to death, but for the glory of God, in order that the Son of God might be glorified by it.” ⁵Now Jesus loved Martha and her sister and Lazarus. ⁶When He heard therefore that “he is sick,” then indeed He remained in the place which He was for two days. ⁷Then after this He saith to His disciples, “Let us go into Judæa again.” ⁸The disciples say to Him, “Rabbi, just now the Jews were seeking to stone Thee, and goest Thou there again?” ⁹Jesus answered, “There are twelve hours in the day, are there not? If anyone walk about in the day, he stumbleth not, because he seeth the light of this world; ¹⁰“but if anyone walk about in the night, he stumbleth, because the light is not in him.” ¹¹These things He said, and after this He saith to them, “Our friend Lazarus hath fallen asleep; but I go that I might awaken him.” ¹²Then said His disciples, “Lord, if he hath fallen asleep, he shall recover.” ¹³But Jesus had spoken about his death; but they thought that He spoke about taking rest in sleep. ¹⁴Therefore Jesus then said to them openly, “Lazarus died. ¹⁵“And I rejoice on your account that I was not there, in order that ye might believe; but let us go to him.” ¹⁶Then Thomas, the one who was called Didymos, said to his fellow disciples, “Let us also go, that we might die with Him.”

¹⁷Then after Jesus came, He found that he already had been in the sepulcher four days. ¹⁸Now Bethany was nigh to Jerusalem, about fifteen stadia away, ¹⁹and many of the Jews had come to join the women around Martha and Mary, in order that they might console them concerning their brother. ²⁰Then Martha, when she heard that “Jesus is coming,” went to meet Him; but Mary was sitting in the house. ²¹Then Martha said to Jesus, “Lord, if Thou wert here, my brother would not have died. ²²“But even now I know that whatsoever Thou Thyself shalt ask of God, God will give it to Thee.” ²³Jesus saith to her, “Thy brother shall rise up.” ²⁴Martha saith to Him, “I know that he shall rise up in the resurrection in the last day.” ²⁵Jesus said to her, “I am the resurrection and the life. The one who believeth in Me, though he die, he shall live; ²⁶“and everyone who liveth and believeth in Me, in no wise shall ever die. Believest thou this?” ²⁷She saith to Him, “Yea, Lord, I have believed that Thou art the Christ, the Son of God, Who cometh into the world.” ²⁸And after she said these things, she went away and called Mary her sister secretly, and saith, “The Teacher is present and calleth thee.” ²⁹And the latter, when she heard, rose up quickly and came to Him. ³⁰Now Jesus had not yet come into the village, but was in the place where Martha went to meet Him. ³¹The Jews then who were with her in the house, and consoling her, after they saw that Mary quickly rose up and went out, followed her, saying, “She is going to the sepulcher that she might weep there.” ³²Then when Mary came where Jesus was, and saw Him, she fell at His feet, saying to Him, “Lord, if Thou wert here, my brother would not have died.” ³³When Jesus therefore saw her weeping, and the Jews who came down with her weeping, He rebuked His deep feelings in the spirit and troubled Himself, ³⁴and said, “Where have ye laid him?” They said to Him, “Lord, come and see.” ³⁵Jesus wept. ³⁶Then the Jews were saying, “Behold, how He was loving him.” ³⁷But some of them said, “Was not this One able, Who opened the eyes of the blind, to have caused that this one should not die?” ³⁸Then Jesus, again rebuking His deep feelings in Himself, cometh to the sepulcher. Now it was a cave, and a stone was lying upon it. ³⁹Jesus saith, “Take away the stone.” Martha, the sister of the one who was dead, saith to Him, “Lord, already he stinketh, for it is the fourth day.” ⁴⁰Jesus saith to her, “I said to thee that if thou wouldest believe, thou shouldest see the glory of God, did I not?” ⁴¹Then they took away the stone where the dead one was laid. And Jesus lifted His eyes upwards, and said, “Father, I give thanks to Thee that Thou heardest Me. ⁴²“But I know that Thou hearest Me always; but on account of the crowd which stood around I said it, that they might believe that Thou didst send Me forth.” ⁴³And after He said these things, He cried with a loud voice, “Lazarus, come forth.” ⁴⁴And the one who was dead came forth, his feet and hands having been bound with graveclothes; and his face had been bound about with a napkin. Jesus saith to them, “Loose him, and let him go.”

⁴⁵Then many of the Jews who came to Mary, and saw what Jesus did, believed in Him.

Menaion — Fixed Calendar

The commemoration of the Leave-taking of the Annunciation, and the Synaxis of the Archangel Gabriel.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 305]. Brethren:

2 ²If the word spoken by angels was confirmed, and every transgression and disobedience received a just recompense, ³how shall we escape, if we neglect so great a salvation, which received a beginning to be spoken of by the Lord, and was confirmed to us by those who heard, ⁴God also bearing them witness with both signs and wonders, and various works of power, and by distributions of the Holy Spirit, according to His will?

⁵For not to angels did He subject the coming inhabited world about which we speak; ⁶but one bore witness somewhere, saying, “What is man that Thou art mindful of him or the Son of Man that Thou visitest Him [Ps. 8:4]? ⁷“Thou didst make Him for a short time less than the angels; Thou didst crown Him with glory and honor [Ps. 8:5], ⁸“Thou didst subject all things under His feet [Ps. 8:6].” For in subjecting all things to Him, He left nothing not subject to Him. But now we see not yet all things subjected to Him. ⁹But we see Jesus, Who for a short time was made less than the angels on account of the suffering of death, crowned with glory and honor, so that He, by the grace of God, should taste death for everyone. ¹⁰For it was becoming to Him, because of Whom are all things and by means of Whom are all things, bringing many sons to glory, to have perfected the originator of their salvation through sufferings.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 51]. The Lord said to His disciples:

10 ¹⁶“The one who heareth you heareth Me, and the one who rejecteth you rejecteth Me, and the one who rejecteth Me rejecteth the One Who sent Me forth.”

¹⁷And the seventy returned with joy, saying, “Lord, even the demons are being made subject to us in Thy name.” ¹⁸And He said to them, “I was beholding Satan as lightning having fallen out of the heaven. ¹⁹“Behold, I give you the authority to tread upon serpents and scorpions, and upon all the power of the enemy; and nothing in anywise shall injure you. ²⁰“However cease rejoicing in this, that the spirits are being made subject to you; but be rejoicing that your names were written in the heavens.” ²¹In the same hour Jesus rejoiced in the Spirit, and said, “I give thanks to Thee, O Father, Lord of the heaven and of the earth, that Thou didst hide these things from the wise and intelligent, and didst reveal them to babes. Yea, Father, for thus it was well-pleasing before Thee.”

Lives of the Saints (Prologue)

April 8th – Civil Calendar
March 26th – Church Calendar

1. The Holy Archangel Gabriel.

The herald of the incarnation of the Son of God, he is one of the seven great archangels who stand before the throne of God. The names of these seven are: Michael, Gabriel, Raphael, Uriel, Salathiel, Jegudiel and Barachiel (and to these is sometimes added an eighth, Jeremiel). Each has his own particular service, but all are equal in honor. Archangel Gabriel revealed to Zacharias the birth of the Forerunner, and said of himself: ‘I am Gabriel that stand in the presence of God’ (Lk. 1:19). His name, Gabriel, signifies ‘man of God’. Speaking about the Annunciation, the holy fathers comment that an angel with such a name was sent to signify Who He was, and of what nature He was, Who would be born of the most pure Virgin. He would be the Man of God, the God-Man, the strong and mighty God. Others have found that it was this same Gabriel who announced the conception of the Virgin Mary to Joachim and Anna, and that it was he who taught Moses in the wilderness to write the Book of Genesis. Why did God not send Michael? For the reason that Michael’s service is the suppression of the enemies of God’s truth, while Gabriel’s is the annunciation of the salvation of the human race.

2. The Hieromartyr Irenaeus, Bishop of Sirmium (Srem).

It is thought that he was a Slav, and was married and had children before becoming a bishop. He suffered for Christ in the time of Maximian, under Probus, the governor. His kinsmen stood around him during his frightful sufferings, beseeching him with tears to spare himself and them; in other words, to renounce Christ. But this glorious hieromartyr preferred the wounds he received for Christ to all the good things of this world. A certain gardener in Sirmium, Seren, also suffered at this time under Probus, and also one Afrius in Regia. Since Irenaeus would not renounce his faith, Probus commanded that he be thrown from a bridge into the River Sava, where this pastor of Christ’s flock died and took his place among the citizens of heaven. He suffered with honor in 304.

3. Our Holy Father Malchus, the disobedient monk.

Malchus was an agricultural worker in the neighborhood of Antioch, and from his youth his whole spirit was directed towards God. He became a monk, but it happened one time that he disobeyed his spiritual father by deciding to return to his homeland in order to convert his family. While traveling in a caravan, they were attacked by marauders, and the Arabs took him for a slave. While he was in slavery they forced him to take a negress to wife. However, he brought her to the Christian Faith and lived with her as a brother with his sister. They conspired together and escaped from slavery, but the Arabs nearly recaptured them. They hid in a cave in which they saw a lioness with her cubs, and were very greatly afraid. But God preserved them; the lioness did not harm them but killed an Arab who tried to enter the cave and seize the runaways. Reaching his home country, Malchus gave his wife to a women’s monastery and went himself to a men’s monastery. He lived for many years, exercising himself in asceticism, and took his place among the inhabitants of heaven in the fourth century.

FOR CONSIDERATION

When a miracle occurs, may it cause you joy rather than embarrassment. God has put His finger there, sometimes to reward, sometimes to punish, sometimes to encourage His faithful people and sometimes to lead sinners into the way of salvation.

When you see a locomotive, or some other similar steam engine, you know that there is a driver hidden somewhere inside. And there is nothing strange, is there, in the driver’s making his presence known by putting his head out of the cab or waving his arm, fluttering his handkerchief, throwing something out or making some other sign? You know that none of these things interfere with the functioning of the locomotive or damage the smallest screw in it. Why, then, do the faithless say that God interferes with the functioning of earthly machines by His wonders? Because they are dull-witted. But the faithful rejoice at God’s signs like children who stand transfixed at the sight of a locomotive, who are delighted when the driver—a man like themselves—sticks out of the cab. Oh, what a delight it is to us when, out of this inarticulate universe that roars around us, someone like us pops up, and that someone a Being Who knows us and loves us. When a miracle occurs, know that One like us greets us and says: ‘Don’t be afraid; I am behind all this.’ St. Basil the New performed many miracles. He healed sicknesses by his prayers and read men’s destinies like an open book. Through the man pleasing to Him, as always, God demonstrated His love and power towards men, that the faithful might be the more strongly confirmed in their faith, and the faithless put to shame and brought to faith.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.