Daily Devotional
Sunday, January 23, 2028 (NS), January 10, 2028 (OS)
No Fasting.
The Sunday After the Theophany
According to the Typikon of the Great Church, if this service coincides with the Sunday of the Publican and the Pharisee, these readings are read on January 7th.
Sunday of the Thirty-First Week
Mode Plagal Two — Ninth Eothinon
The commemoration of the Afterfeast of Theophany, and our father among the saints, Gregory, Bishop of Nyssa.
Scripture Readings
Special Commemorations
The Sunday After the Theophany
According to the Typikon of the Great Church, if this service coincides with the Sunday of the Publican and the Pharisee, these readings are read on January 7th.
Epistle
The Reading is from the Epistle of Saint Paul to the Ephesians [§ mid 224]. Brethren:
4 7To each of us was given grace according to the measure of the gift of the Christ. 8Wherefore, He saith, “Having ascended on high, He led captivity captive” and “gave gifts to men [cf. Ps. 67(68):19(18)].” 9Now that He ascended, what is it except that He also descended first into the lower parts of the earth? 10The One Who descended is the same also Who ascended above all of the heavens, in order that He might fill all things. 11And He gave some to be apostles, and some prophets, and some evangelists, and some shepherds and teachers, 12for the perfecting of the saints, to the work of ministering, to the building up of the body of the Christ, 13until we all might come to the unity of the faith, and of the full knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of the Christ.
Gospel
The Reading is from the Holy Gospel according to Saint Matthew [§ 8]. At that time:
4 12After Jesus heard that John was delivered up, He withdrew into Galilee. 13And having left Nazareth, He came and dwelt in Capernaum, which is beside the sea, in the borders of Zabulon and Nephthaleim, 14in order that it might be fulfilled that which was spoken by Esaias the prophet, saying, 15“O land of Zabulon, and land of Nephthaleim, by the way of the sea, beyond the Jordan, Galilee of the nations [cf. Is. 9:1], 16“the people who sit in darkness saw a great light; and to those who sit in the region and shadow of death, light rose up to them [cf. Is. 9:2].” 17From that time Jesus began to proclaim and to say, “Repent ye; for the kingdom of the heavens hath drawn near.”
Paschalion — Movable Calendar
Sunday of the Thirty-First Week
Mode Plagal Two — Ninth Eothinon
Epistle
The Reading is from the First Epistle of Saint Paul to Timothy [§ mid 280]. Child Timothy:
1 15Faithful is the saying and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am first. 16But for this cause I was shown mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to those who are about to believe on Him to life everlasting. 17Now to the King of the ages, incorruptible, invisible, the only wise God, be honor and glory, to the ages of the ages. Amen.
Gospel
The Reading is from the Holy Gospel according to Saint Matthew [§ 62]. At that time:
15 21Jesus withdrew into the parts of Tyre and Sidon. 22And behold, a Cananæan woman came out from those borders, and cried out to Him, saying, “Have mercy on me, O Lord, Son of David; my daughter is badly possessed by a demon.” 23But He answered her not a word. And His disciples came and were beseeching Him, saying, “Dismiss her, for she crieth aloud after us.” 24And He answered and said, “I was not sent except to the sheep, the lost of the house of Israel.” 25But she came and kept on making obeisance to Him, saying, “O Lord, help me.” 26And He answered and said, “It is not good to take the bread of the children, and to cast it to the little dogs.” 27But she said, “Yes, Lord, indeed even the little dogs eat from the little crumbs which fall from the table of their masters.” 28Then Jesus answered and said to her, “O woman, great is thy faith! Let it be to thee as thou wilt.” And her daughter was healed from that hour.
Menaion — Fixed Calendar
The commemoration of the Afterfeast of Theophany, and our father among the saints, Gregory, Bishop of Nyssa.
Epistle
The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 151]. Brethren:
12 7To each one the manifestation of the Spirit is given to the profit of all: 8for to one is given by the Spirit a word of wisdom; and to another a word of knowledge according to the same Spirit; 9and to another faith in the same Spirit; and to another free gifts of healings in the same Spirit; 10and to another operations of works of power; and to another prophecy; and to another discerning of spirits; and to another kinds of tongues; and to another interpretation of tongues; 11but the one and the same Spirit energizeth all these things, distributing to each separately as He will.
Gospel
For the Mid-feast:
The Reading is from the Holy Gospel according to Saint Luke [§ 10]. At that time:
3 19Herod the tetrarch, being reproved by John for Herodias, the wife of his brother Philip, and for all the evils which Herod did, 20added also this above all, he even shut up John in the prison.
21Now it came to pass, as all the people were being baptized, Jesus also was baptized; and while He prayed, the heaven was opened. 22And the Holy Spirit descended in a bodily shape as a dove upon Him; and there came to be a voice out of heaven, saying, “Thou art My Son, the Beloved; in Thee I am well pleased.”
For the Hierarch:
For Gk. usage, see hereunder:
The Reading is from the Holy Gospel according to Saint Matthew [§ 10]. At that time:
4 25Great crowds followed Jesus from Galilee, and Decapolis, and Jerusalem, and Judæa, and beyond the Jordan.
5 1And seeing the crowds, He went up into the mountain; and after He sat down, His disciples came to Him. 2And He opened His mouth and began to teach them, saying:
3“Blessed are the poor in spirit, for theirs is the kingdom of the heavens.
4“Blessed are they who mourn, for they shall be comforted.
5“Blessed are the meek, for they shall inherit the earth.
6“Blessed are they who hunger and thirst after righteousness, for they shall be filled.
7“Blessed are the merciful, for they shall find mercy.
8“Blessed are the pure in heart, for they shall see God.
9“Blessed are the peacemakers, for they shall be called sons of God.
10“Blessed are they who have been persecuted on account of righteousness, for theirs is the kingdom of the heavens.
11“Blessed are ye whenever they reproach you and persecute you, and say every evil word against you falsely on account of Me.
12“Be rejoicing and be exceedingly glad, for your reward is great in the heavens. For so they persecuted the prophets who were before you.”
For Sl. usage, see [Mt. 10:1, 5-8].
Lives of the Saints (Prologue)
January 23rd – Civil Calendar
January 10th – Church Calendar
1. St. Gregory, Bishop of Nyssa.
The brother of St. Basil the Great, he was at first a married
priest, but when his wife, the blessed Theosevia, died, he was chosen and consecrated as Bishop
of Nyssa. He was distinguished by great secular learning and spiritual experience, and was a
great preacher, a translator of the Scriptures and a theologian. As a result of his opposition to
the Arians, they did everything in their power to crush him, regarding him as their chief enemy.
They were so successful in this that, in the reign of the Emperor Valens, their confederate, they
managed to depose him from his episcopal seat and drive him into exile. This was in 376. The holy
father spent several years in patient exile, enduring poverty and humiliation. In 381, he took
part in the Second Ecumenical Council, and it is thought that he formulated the final part of the
Creed concerning the Holy Spirit. Finally, finishing his life at a great age in about the year
395, he entered into the kingdom of God and has been commemorated through all succeeding ages as
a great light in the Church.
2. Our Holy Father Ammon of Egypt.
He was an Egyptian ascetic. At the age of fourteen, he strove and prayed to God to kill all anger in him. He achieved such perfection of goodness that he was no longer aware of the existence of evil in the world. He was an outstanding expert in the Scriptures, and entered into rest at the beginning of the fifth century.
3. St. Marcian.
He was born in Rome, but lived as a priest in Constantinople to the end of his life, during the greater part of the reign of Marcian and Pulcheria. The inheritor of great wealth from his parents, he spent it unstintingly on two objects: the building or restoring of churches, and charity to the poor. He built two new churches in Constantinople dedicated to St. Anastasia and St. Irene and famed as beautiful and holy places. When asked why he spent so much of his wealth on churches, he replied, “If I had a daughter and was giving her in marriage to some nobleman, would I not expend much gold to adorn her as a worthy bride? Here, I am adorning the Church, the Bride of Christ.” This great man, while being so generous to the churches and the poor, was very hard towards himself, following the evangelical counsel: “Having food and raiment, let us therewith be content” (I Tim. 6:8). It was written of him: “He was utterly in God and God in him”, and he went to God, full of years and good works, in the year 471.
FOR CONSIDERATION
Vanity in dress has a particularly free reign in our day. He who has nothing else of which to be proud takes pride in his attire. He who might have something else, of more value than dress, in which to take pride, does not in fact do so. As gold is not found lying on the surface of the ground, so the spiritual worth of a man does not appear on the outside. There is a story of how a famous philosopher, on seeing a young man flaunting his attire, moved up to him and whispered in his ear: “You know, my boy, the ram got there first, with a fleece like that, but he’s still just a ram!” To be a Christian and take pride in one’s apparel is more foolish than to be a king and take pride in the dust beneath one’s feet. While St. Arsenius wore golden clothing in the royal palace, he never received the title ‘the Great’. He received it when he unhesitatingly gave himself to the service of God and clothed himself in tatters.
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.