Daily Devotional

Scripture Readings

Special Commemorations

The Saturday Before the Nativity of Christ

Epistle

The Reading is from the Epistle of Saint Paul to the Galatians [§ 205]. Brethren:

3 ⁸The Scripture, having foreseen that God justifieth the nations by faith, proclaimed the good tidings beforehand to Abraham that “in thee all the nations shall be blessed [cf. Gen. 12:3].” ⁹Therefore those who are of faith are being blessed with the faithful Abraham. ¹⁰For as many as are of the works of the law are under a curse; for it hath been written: “Cursed is everyone who continueth not in all the things which have been written in the book of the law to do them [cf. Deut. 27:26].” ¹¹Now that no one is being justified by the law before God is manifest, for “the just shall live by faith [cf. Hab. 2:4].” ¹²And the law is not of faith, but “the man who doeth these things shall live in them [cf. Lev. 18:5].”

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 72]. The Lord said this parable:

13 ¹⁸“To what is the kingdom of God like, and to what shall I liken it? ¹⁹“It is like a grain of mustard, which a man took and cast into his own garden; and it grew and became a great tree, and the birds of the heaven settled in its branches.” ²⁰And again He said, “To what shall I liken the kingdom of God? ²¹“It is like leaven, which a woman took and hid in three measures of wheat meal until the whole was leavened.”

²²And He was going through, by cities and villages, teaching, and making His way toward Jerusalem. ²³And one said to Him, “Lord, are they few who are being saved?” And He said to them, ²⁴“Be striving to enter in through the narrow gate, for many, I say to you, will seek to enter in and shall not be able. ²⁵“From the time when the Master of the house riseth and shutteth the door, and ye begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us,’ and He shall answer and say to you, ‘I do not know where ye are from,’ ²⁶“then ye shall begin to say, ‘We ate before Thy face and drank, and Thou didst teach in our streets.’ ²⁷“But He shall say, ‘I tell you, I do not know where ye are from; stand off from Me, all ye workers of unrighteousness.’ ²⁸“There shall be there the weeping and the gnashing of the teeth, whenever ye see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and ye yourselves being cast out. ²⁹“And they shall come from the east and west, and from the north and south, and shall be made to recline in the kingdom of God.”

Paschalion — Movable Calendar

Saturday of the Twenty-Eighth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Ephesians [§ 218]. Brethren:

1 ¹⁶I cease not giving thanks on behalf of you, making mention of you at the time of my prayers, ¹⁷in order that the God of our Lord Jesus Christ, the Father of the glory, may give to you the Spirit of wisdom and revelation, in the full knowledge of Him, ¹⁸having the eyes of your heart enlightened that ye may know what is the hope of His calling, and what is the wealth of the glory of His inheritance in the saints, ¹⁹and what is the surpassing greatness of His power toward us who believe according to the energy of the might of His strength, ²⁰which He energized in the Christ, after He raised Him from the dead and seated Him at His right in the heavenlies, ²¹above every principality and authority and power and lordship, and every name which is named, not only in this age, but also in the coming one. ²²And He put in subjection all things under His feet, and gave Him to be head over all things to the Church, ²³which is His body, the fullness of Him Who filleth all things in all.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 74]. At that time:

14 ¹Jesus entered into a house of one of the rulers of the Pharisees on a sabbath to eat bread; and they themselves were watching Him closely. ²And behold, there was a certain man before Him suffering from dropsy. ³And Jesus, answering, spoke to the doctors of the law and Pharisees, saying, “Is it lawful to cure on the sabbath?” ⁴But they became silent. And He took hold of him, and healed him, and let him go. ⁵And He answered and said to them, “Who is there among you, whose son or ox shall fall into a well, and he will not straightway draw him up on the sabbath day?” ⁶And they were not able to answer Him again to these things. ⁷And He was speaking a parable to those who were invited, aiming at how they kept on choosing for themselves the chief places, saying to them, ⁸“Whenever thou art invited by anyone to wedding festivities, do not begin to recline at table in the chief place, lest perchance one more honorable than thou may have been invited by him; ⁹“and the one who invited thee and him, having come, shall say to thee, ‘Give this one place’; and then thou begin with shame to occupy the lowest place. ¹⁰“But whenever thou art invited, go and recline at table in the lowest place, that whenever the one who hath invited thee should come, he might say to thee, ‘Friend, go up higher’; then there shall be honor to thee before those who recline at table with thee. ¹¹“For everyone who exalteth himself shall be humbled, and the one who humbleth himself shall be exalted.”

Menaion — Fixed Calendar

The commemoration of the Martyr Boniface at Tarsus in Cilicia, and Righteous Aglais of Rome.

No readings given.

Lives of the Saints (Prologue)

January 1st – Civil Calendar
December 19th – Church Calendar

1. The Holy Martyr Boniface.

Martyrdom for Christ makes sinners into saints. This is shown by the example of St. Boniface. He was at first servant to a wealthy and dissolute woman, Aglaïs, in Rome, and had unclean and unlawful relations with her. Aglaïs evinced the desire to have the relics of some martyr in her house as a blessing so that God would forgive them for their sinful life through the prayers to the martyr, so she sent her servant to Asia to find and buy for her what she desired. Boniface took some slaves with him and a fair amount of money, and at the moment of parting, said to Aglaïs: ‘If I can’t find any martyrs and if they bring you back my body, martyred for Christ, will you receive it with honor?’ Aglaïs rebuked him, saying that this is serious business. Coming to the city of Tarsus, Boniface saw many Christians undergoing torture: some were having their legs cut off, some their hands, others their eyes put out, yet others were dying on the gallows and so forth. Boniface’s heart was changed, and he repented of his sinful life with tears. He called out among the Christian martyrs: ‘I too am a Christian!’ The judge took him for interrogation and ordered that he be harshly flogged, then that boiling lead be poured into his mouth, and as this did him no harm, that he be beheaded. The slaves then took his body back to Rome. An angel of God appeared to Aglaïs and said: ‘Take him who was at one time your servant, but is now our brother and fellow-servant; he is the guardian of your soul and the protector of your life.’ Aglaïs went in wonder to meet them at the dock, took Boniface’s body, built a church for his relics and placed them there. She then repented, gave away all her goods to the poor and withdrew from the world, living a further fifteen years in bitter penitence. St. Boniface suffered in the year 290.

2. St. Gregory, Bishop of Omir.

He was at first a deacon in the church in Mediolanum (Milan), and had many visions. By God’s providence, he was taken to the city of Alexandria, where Patriarch Proterios, in response to a heavenly revelation, consecrated him bishop of the land of Omir in southern Arabia, which the holy King Elesbaan (Oct. 24th) had already freed from the tyranny of Dunaan the Jew. He was a good shepherd and a great wonder-worker. He organized the Church in Omir, with the help of the Christ-loving King Avram, built many churches and baptized a great number of the Jews. He performed great and terrible wonders by his prayers, even bringing about a revelation of Christ the Lord before the unbelieving Jews, which led to their Baptism. Having governed the Church for thirty years, he entered peacefully into eternal life in the late fifth century.

3. St. Boniface the Merciful, Bishop of Ferentino.

He had a rare compassion from childhood, being scolded for this by his mother. But, helped by prayer, he received a hundredfold from the Lord. He died peacefully in Italy in the sixth century.

4. Our Holy Father Elias of Murom.

He was a monk of the Kiev Caves, and died in 1188. His incorrupt relics have wonder-working power. Three fingers of his right hand are to this day raised in prayer, whence it is seen that he died at prayer. This is a commentary on those who do not make the sign of the Cross with three fingers.

FOR CONSIDERATION

Can faith remove mountains (Matt. 17:20)? Yes, undoubtedly, and it can do more than that: faith can move God Himself to compassion towards us sinners. In the Omirian town of Aphar, the majority of the inhabitants were Jews. St. Gregory strove to bring them to the Christian Faith. Then the Jews suggested to him and to King Avram that they should have a debate on faith, with the assurance that, if they were defeated, they would all embrace the Christian Faith. The debate lasted several days, in the presence of several thousand people, both Jews and Christians. The Jews, seeing that they would be defeated by the irrefutable reasons and proofs brought by Gregory, demanded that he in some way show them Christ alive, that they might see Him with their own eyes, and they would then believe. Having utter confidence in the Lord because of the purity of his heart, St. Gregory knelt, facing east, before them all and prayed to God. When he had finished his prayer, the earth quaked and there was a clap of thunder, and the heavens opened to eastward. A luminous cloud appeared from the east, aflame with brilliant rays, and slowly descended to earth at the spot where the people were gathered. In the midst of the cloud stood a Man of unspeakable beauty, with a radiant face and raiment like lightning. He walked across the cloud till He stood above Bishop Gregory. All saw Him in unsurpassable glory and beauty, and fell on their faces in fear. Gregory cried out: ‘One only is holy, One only is Lord: Jesus Christ, to the glory of God the Father. Amen!’ At this, there came a voice to the Jews from the Lord’s glory: ‘For the sake of the bishop’s prayers, the Crucified heals you of the unbelief of your forefathers,’ and the cloud slowly disappeared as it had come. The Jews were then baptized.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.