Daily Devotional

Friday, November 19, 2027 (NS), November 6, 2027 (OS)

Fast Day. No Meat, Fish, Dairy, Eggs, Alcohol or Olive Oil Allowed.

Friday of the Twenty-Second Week

The commemoration of our holy father among the saints, Paul the Confessor, Archbishop of Constantinople.

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Scripture Readings

Paschalion — Movable Calendar

Friday of the Twenty-Second Week

Epistle

The Reading is from the Epistle of Saint Paul to the Colossians [§ 261]. Brethren:

4 10Aristarchos, my fellow prisoner, greeteth you, and Mark, the cousin of Barnabas—concerning whom ye received orders; if he should come to you, receive him— 11and Jesus, the one who is called Justos, who are of the circumcision. These are the only fellow workers for the kingdom of God who became a consolation to me. 12Epaphras, who is one of you, a slave of Christ, greeteth you, always exerting himself for you in the prayers, that ye might stand perfect and complete in everything willed of God. 13For I bear witness to him that he hath much zeal for you, and those who are in Laodicea, and those in Hierapolis. 14Luke the physician, the beloved one, greeteth you, and Demas. 15Greet the brethren in Laodicea, and Nymphas, and the church in his house. 16And whenever the epistle should be read before you, cause that it also be read in the Laodicean Church, and that the epistle from Laodicea should also be read. 17And say to Archippos, “Be taking heed to the ministry which thou didst receive in the Lord, that thou be fulfilling it.” 18The greeting of Paul by mine own hand. Be remembering my bonds. Grace be with you. Amen.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 63]. The Lord said to His disciples:

12 2“There is nothing which hath been covered up which shall not be uncovered, nor hidden which shall not be known. 3“Wherefore, whatsoever ye said in the darkness shall be heard in the light; and what ye spoke in the ear in the closets shall be proclaimed upon the housetops. 4“And I say to you, My friends, do not become afraid because of those who kill the body, and after these things are not able to do anything more. 5“But I will show you Whom ye should fear: fear the One Who after the killing hath power to cast into Gehenna; yea, I say to you, this One fear. 6“Five sparrows are sold for two assaria, are they not? And not one of them is forgotten before the face of God. 7“Yea, even the hairs of your head have all been numbered. Therefore cease being afraid; ye excel many sparrows. 8“But I say to you, everyone who shall confess in Me before men, the Son of Man also shall confess in him before the angels of God. 9“But the one who denieth Me before the face of men shall be denied before the face of the angels of God. 10“And everyone who shall speak a word against the Son of Man, it shall be forgiven him; but to the one who blasphemeth against the Holy Spirit it shall not be forgiven. 11“And whenever they bring you in before the synagogues and the rulers and the authorities, cease being anxious how or what ye should speak in defense, or what ye should say; 12“for the Holy Spirit shall teach you in the same hour what things it is needful to say.”

Menaion — Fixed Calendar

The commemoration of our holy father among the saints, Paul the Confessor, Archbishop of Constantinople.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ mid 318]. Brethren:

For Gk. usage, see Heb. 8:1-6; for Sl. usage, see Heb. 8:3-6.

8 1Now in reference to the things being spoken of, the chief point is: We have such a High Priest, Who sat down on the right of the throne of the majesty in the heavens, 2a Liturgist of the holies and of the tabernacle, the true one, which the Lord pitched, and not man. 3For every high priest is appointed to offer both gifts and sacrifices; wherefore it is necessary for this One to have something also which He might offer. 4For if, indeed, He were on earth, He would not even be a priest, since there are priests who offer the gifts according to the law, 5who worship a copy and a shadow of the heavenly things, even as Moses had been divinely warned when he was about to execute the tabernacle; for, “See,” saith He, “that thou make all things according to the pattern which was shown to thee in the mount [cf. Ex. 25:40].” 6But now He hath attained a more excellent liturgy, inasmuch as He is also Mediator of a better covenant, which hath been enacted upon better promises.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 64]. The Lord said to His disciples:

12 8“Everyone who shall confess in Me before men, the Son of Man also shall confess in him before the angels of God. 9“But the one who denieth Me before the face of men shall be denied before the face of the angels of God. 10“And everyone who shall speak a word against the Son of Man, it shall be forgiven him; but to the one who blasphemeth against the Holy Spirit it shall not be forgiven. 11“And whenever they bring you in before the synagogues and the rulers and the authorities, cease being anxious how or what ye should speak in defense, or what ye should say; 12“for the Holy Spirit shall teach you in the same hour what things it is needful to say.”

Lives of the Saints (Prologue)

November 19th – Civil Calendar
November 6th – Church Calendar

1. St. Paul the Confessor, Patriarch of Constantinople.

When the blessed Patriarch Alexander was lying on his deathbed, the lamenting faithful asked him whom he would leave to follow him as chief pastor of the flock of Christ. Then the sick patriarch said to them: ‘If you want to have a shepherd who will teach you and whose virtues will illumine you, choose Paul; but if you want a suitable man as a figurehead, choose Macedonius.’ The people chose Paul. This was not acceptable to the Arian heretics, nor to the Emperor Constantius, who was at that time in Antioch, and so Paul was quickly deposed and fled to Rome together with St. Athanasius the Great. There, both Pope Julian and the Emperor Constans gave them a warm welcome and upheld them in their Orthodoxy. The emperor and the pope sent letters which restored Paul to his episcopal throne, but after the death of Constans, the Arians raised their heads again and drove the Orthodox Patriarch off to Cucusus in Armenia. While Paul was celebrating the Liturgy one day in exile, he was set on by the Arians and strangled with his pallium. This was in the year 351. In the time of the Emperor Theodosios, in 381, his relics were translated to Constantinople, and in 1236, to Venice, where they still lie.* His beloved priests and secretaries, Markianos and Martyrios, suffered soon after their patriarch, on October 25th, 355 (see their lives on that day).

* A small piece of their relics is kept at the Russian Cathedral in London. —Tr.

2. Our Holy Father Varlaam of Chutinsk, the Wonder-worker.

Born and brought up a Christian in Novgorod the Great, he became a monk on the death of his parents and devoted himself to strict asceticism. He founded a monastery on the bank of the Volkhov River, on a site shown to him by a heavenly light. He was a great wonder-worker both during his lifetime and after his death, being able to penetrate human secrets, to drive out unclean spirits and to heal all sicknesses. A servant of Prince Vasily Vasilievitch was taken seriously ill, and he asked to be carried to the grave of St. Varlaam, and further asked that, if he should die on the way, they should take his dead body to the saint. And so it came to pass: he died on the road, and they brought him dead into the monastery, where he was restored to life, stood up, and prostrated himself before the tomb of the saint. In 1471, Tsar Ivan the Formidable gave orders that the saint’s relics be translated. As soon as his men began to open the tomb, a flame sprang from the grave and blazed along the walls of the church. The tsar was so frightened that he fled from the church, and in his haste, forgot his staff, which is kept to this day beside the saint’s tomb. In commemoration of this wonder, St. Varlaam is also remembered on the Friday after the Sunday of All Saints.

3. Commemoration of the falling of ash from the air.

This occurred in Constantinople in 472 (or 475, according to the Greek Synaxarion), during the reign of the Emperor Leo the Great and Patriarch Gennadios.

FOR CONSIDERATION

If God can bring water from a rock to sustain men, He can also call down fire from heaven as a punishment. The outcome of Sodom and Gomorrah presents a classic example of God’s punishment of incorrigible sinners. That God can repeat this punishment in other places, He demonstrated over Constantinople in the time of Leo the Great and Patriarch Gennadios, in 472. On November 6th, at mid day, the sky suddenly became darkened by thick, dark clouds, which caused darkness to cover the land. These clouds glowed now and then like live coals, and then became dark again, and this phenomenon remained over Constantinople for a full forty days. The terrified people fell to repentance and prayer, and together with the emperor and the patriarch, went in procession through the streets from church to church, praying to God with tears and lamentations. On the final day, hot black ash began to fall from the clouds, and fell from noon till midnight, when it ceased. The following day was clear and fresh, but a hand-high layer of ash lay all over the ground. The people worked to clear their houses and streets of this sooty ash, but all their crops were destroyed. All who had understanding recognized God’s punishment in this event—a gentle punishment because of the speedy repentance of the people before the Lord God. If this had not been so, who knows what would have happened in Constantinople in those days? But timely repentance on the part of sinners, and the prayers of the most holy Mother of God together with the numberless saints and martyrs of Constantinople, greatly mitigated the punishment.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.