Daily Devotional
Thursday, November 18, 2027 (NS), November 5, 2027 (OS)
No Fasting.
Thursday of the Twenty-Second Week
The commemoration of the holy Martyrs Galacteon and Episteme.
Scripture Readings
Paschalion — Movable Calendar
Thursday of the Twenty-Second Week
Epistle
The Reading is from the Epistle of Saint Paul to the Colossians [§ 260]. Brethren:
4 2Be persevering in prayer, watching therein with giving of thanks; 3praying at the same time also for us, that God might open to us a door for the word, to speak the mystery of the Christ—on which account I also have been bound— 4in order that I might make it manifest, as there is need for me to speak. 5Be walking in wisdom toward those who are outside, redeeming the time. 6Let your speech always be with grace, which hath been seasoned with salt, to know how ye ought to answer each one.
7Tychikos, the beloved brother and faithful minister and fellow slave in the Lord, shall make known to you all the things concerning me, 8whom I am sending to you for this very thing, in order that he might know the things concerning you and comfort your hearts, 9with Onesimos, the faithful and beloved brother, who is one of you. They shall make known to you all the things here.
Gospel
The Reading is from the Holy Gospel according to Saint Luke [§ 62]. The Lord said to those Jews who had come to Him:
11 47“Woe to you! For ye build the sepulchers of the prophets, and your fathers killed them. 48“So then ye bear witness and consent to the works of your fathers; for they indeed killed them, and ye build their sepulchers. 49“On this account the wisdom of God also said, ‘I will send forth to them prophets and apostles, and some of them they shall kill and persecute,’ 50“that the blood of all the prophets, which is being poured out from the foundation of the world, might be required of this generation, 51“from the blood of Abel unto the blood of Zacharias, who perished between the altar and the temple. Yea, I say to you, it shall be required of this generation. 52“Woe to you, the doctors of the law! For ye took away the key of knowledge; ye yourselves entered not, and those trying to enter ye hindered.” 53And as He said these things to them, the scribes and the Pharisees began to hold it against Him terribly and to interrogate Him concerning many things, 54lying in wait for Him, seeking to catch something out of His mouth, that they might accuse Him.
12 1In the meantime, after myriads of the populace were gathered together, insomuch that they trampled upon one another, He began to say to His disciples first, “Be on your guard against the leaven of the Pharisees, which is hypocrisy.”
Menaion — Fixed Calendar
The commemoration of the holy Martyrs Galacteon and Episteme.
Epistle
The Reading is from the Epistle of Saint Paul to the Hebrews [§ 325]. Brethren:
10 32Remind yourselves of the former days in which, after ye were illuminated, ye endured a great contest of sufferings: 33partly, being made a show of both by reproaches and affliction; and partly, having become partners of those who conducted themselves thus. 34For ye also sympathized with those in bonds and ye yourselves accepted the seizure of your possessions with joy, knowing in yourselves that ye have in the heavens a better and abiding possession. 35Do not begin therefore to cast away your boldness which hath great recompense. 36For ye have need of patience, that, after ye do the will of God, ye might receive for yourselves the promise. 37“For yet a very little while, the One Who cometh will come, and will not delay [cf. Hab. 2:3]. 38“Now the just shall live by faith; and if one should draw himself back, My soul hath no pleasure in him [cf. Hab. 2:4].”
Gospel
No reading given.
Lives of the Saints (Prologue)
November 18th – Civil Calendar
November 5th – Church Calendar
1. Our Holy Father Galacteon and our Mother Episteme, the Martyrs.
They were born in the city of Edessa in Phoenicia, both of pagan parents. Galacteon’s mother was barren until she was baptized. After her Baptism, she brought her husband also to the true Faith and baptized her son Galacteon, bringing him up a Christian. When the time came for Galacteon to marry, his devout mother Leucippe died, and his father betrothed him to a maiden called Episteme. Galacteon did not wish to enter into marriage at all, and he quickly urged Episteme to be baptized and then to become a nun at the same time as he became a monk. Both went away to the mountain of Publion, Galacteon to a men’s monastery and Episteme to a women’s, and each of them became a true light in the monastery. They were first in labors, in prayer, in humility and obedience, and first in love. They did not leave their monasteries, and neither saw the other until the time of their death. A fierce persecution arose, and they were both brought to trial. While they were mercilessly whipping Galacteon, Episteme was weeping, and they then whipped her also. They cut off their hands and feet, and finally their heads. One Eutolius, a man who had been a servant of Episteme’s parents and then a monk together with Galacteon, took their bodies and buried them. He also wrote the Lives of these two wonderful martyrs for Christ, who suffered and received their heavenly crowns in 253.
2. The Holy Apostles Patrobus, Hermes, Linus, Gaius and Philologus.
They were of the Seventy. Patrobus was bishop of Neapolis; Hermes was in Philippopolis (Rom. 16:14), Linus in Rome (II Tim. 4:21), Gaius in Ephesus (Rom. 16:23) and Philologus in Synope (Rom. 15:16). All of them fulfilled the law of Christ with love and went to His kingdom.
3. St. Jonah (Iona), Archbishop of Novgorod
Born in Novgorod and orphaned early, he was taken and educated by a God-fearing woman. Michael the Fool for Christ of Klops saw him once as a young boy and said to him prophetically: ‘Ivan, my little one, be diligent in your studies, for you will be archbishop in Novgorod the Mighty’. And so it came to pass, for later, after the death of Archbishop Evtimy, this Jonah was elected and consecrated to the throne of Novgorod. Jonah was God-fearing and merciful, such as is rare in a mortal man. He built churches and monasteries and cared for his flock as a true and good shepherd. He was offered the throne of Moscow as metropolitan but declined, excusing himself because of his great age. He entered into rest peacefully on November 5th, 1570, and went to the joyful, heavenly mansions. One hundred years after his death, a great fire broke out in Novgorod. The relics of this holy hierarch did not catch fire among the flames, but on the contrary, began to show healing powers and to give off a sweet and wonderful fragrance.
FOR CONSIDERATION
As shadow is to reality (although even this is too weak a comparison), so is physical love to spiritual. Brotherhood and sisterhood of blood is nothing compared with the same relationship in the spirit. Galacteon was betrothed by his father to the maiden Episteme. He baptized her, and then they both received the monastic schema. Their physical love was transformed into spiritual, a love as strong as death. Galacteon’s spiritual love for Episteme was so great that he had no need to see her with his bodily sight; for, with spiritual love, neither physical contact or even meeting are necessary. Episteme’s spiritual love for Galacteon was so great that, when she heard that he had been taken for martyrdom, she ran after him, begging him not to cast her away, but as a spiritual father and brother, let her share his martyrdom. When Galacteon was flogged on his naked body by his merciless torturers, holy Episteme wept. When the torturers cut off their hands and feet for Christ’s sake, they both rejoiced and glorified God. Such was the power of their love for Christ the Lord and such was the mutual spiritual love with which they loved each other. Truly, physical love is like a gaudy butterfly that passes in a moment, but spiritual love is enduring.
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.