Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Sunday of the Sixteenth Week

Grave Mode — Fifth Eothinon

Epistle

The Reading is from the Second Epistle of Saint Paul to the Corinthians [§ 181]. Brethren:

6 ¹We, working together, beseech you also not to receive the grace of God in vain— ²for He saith, “In an acceptable time I heard thee, and in a day of salvation I helped thee [Is. 49:8]”; behold, now is an acceptable time; behold, now is a day of salvation— ³by not giving even one cause of stumbling in anything, that the ministry might not be blamed. ⁴But in all things commending ourselves as ministers of God, in much patience, in afflictions, in necessities, in straits, ⁵in blows, in imprisonments, in instabilities, in toils, in vigils, in fastings, ⁶in pureness, in knowledge, in long-suffering, in kindness, in the Holy Spirit, in love unfeigned, ⁷in the word of truth, in the power of God, by the weapons of righteousness of the right hand and of the left, ⁸by glory and dishonor, by ill-fame and good fame; as deceivers and yet true; ⁹as unknown and well-known; as dying, and, behold, we live; as chastened, and not put to death; ¹⁰as ones sorrowful, but always rejoicing; as poor, but enriching many; as having nothing, and yet possessing all things.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 17]. At that time:

5 ¹Jesus was standing by the Lake Gennesaret, ²and He saw two ships standing by the lake; but the fishermen disembarked from them and washed the nets. ³And He embarked into one of the ships, which was Simon’s, and asked him to put out to sea a little from the land. And He sat down and was teaching the crowds from the ship. ⁴And when He left off talking, He said to Simon, “Put out into the deep and let down your nets for a draught.” ⁵And Simon answered and said to Him, “Master, we toiled through the whole night, and took nothing; but upon Thy word, I will let down the net.” ⁶And after they did this, they enclosed a great multitude of fish; and their net was being broken through. ⁷And they nodded to their partners, those in the other ship, so that they should come and help them. And they came and filled both the ships, so that they began to sink. ⁸And after Simon Peter saw it, he fell down at the knees of Jesus, saying, “Depart from me, for I am a sinful man, O Lord.” ⁹For astonishment seized him, and all those with him, on account of the draught of the fish which they took together; ¹⁰and in like manner also were Iakovos and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Cease being afraid; from henceforth thou shalt be taking men alive.” ¹¹And when they brought down their ships upon the land, they left all and followed Him.

*** In the Typikon of those who have placed the 1 ^stWeek of St. Luke so that it follows the Sunday after the Exaltation of the Cross, sometimes necessitating a jump over Readings from St. Matthew to St. Luke, the “Sunday of the First Week of St. Luke” may not always correspond with the 18 ^thSunday after Pentecost. Subsequent Sundays of St. Luke also may not concur with the numbered Sunday after Pentecost which we have given in the header of this work. Consult with Liturgical Calendar to determine the actual week number after Pentecost in order to synchronize the Epistle Readings with the Gospel Readings of St. Luke.

Menaion — Fixed Calendar

The commemoration of the holy Martyr Kallistratos, and our venerable father, Savvatios, the Wonder-worker of Solovki.

Epistle

For the holy Martyr:

The Reading is from the Epistle of Saint Paul to the Ephesians [§ 233].

6 ¹⁰Brethren, keep on being empowered in the Lord and in the strength of His might. ¹¹Put on the full armor of God, for you to be able to stand against the wiles of the devil; ¹²because for us the wrestling is not against blood and flesh, but against the principalities, against the powers, against the cosmic rulers of the darkness of this age, against spiritual hosts of evil on account of the heavenly things. ¹³For this cause take up the full armor of God, in order that ye might be able to withstand in the evil day, and having counteracted all things, to stand. ¹⁴Stand therefore, having girt your loins with truth, and having put on for yourselves the breastplate of righteousness, ¹⁵and having shod your feet in readiness of the Gospel of peace; ¹⁶on the whole, take up the shield of faith, with which ye shall be able to quench all the fiery darts of the evil one. ¹⁷And take the helmet of salvation, and the sword of the Spirit, which is the word of God.

For the venerable Father:

The Reading is from the Epistle of Saint Paul to the Galatians [§ 213]. Brethren:

5 ²²The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, ²³meekness, self-control; against such things there is no law. ²⁴But they who are of the Christ crucified the flesh with the passions and the lusts. ²⁵If we live by the Spirit, let us also be walking by the Spirit. ²⁶Let us not become vainglorious, provoking one another, envying one another.

6 ¹Brethren, even if a man should be overtaken in some transgression, ye, the spiritual ones, be restoring such a one in the spirit of meekness, looking out for thyself, lest thou also be tempted. ²Keep on bearing one another’s burdens, and thus fill up the law of the Christ.

Gospel

No reading given.

Lives of the Saints (Prologue)

October 10th – Civil Calendar
September 27th – Church Calendar

1. The Holy Martyr Callistratus.

Born in Carthage, he was a Christian from his birth, as his father and grandfather were. One of his forbearers, Neochorus, served as a soldier in Jerusalem under Pontius Pilate at the time of the Passion of our Lord and Savior Jesus Christ. Seeing the many miracles that were wrought at the time of Christ’s death, Neochorus came to believe in Him, and was taught the Faith and baptized by the apostles. Returning home, Neochorus took his Christian Faith to his own people, like a precious pearl. So, in time, St. Callistratus was born, baptized and brought up a Christian. When he went into the army, there was no other Christian in his regiment. One of his companions, seeing holy Callistratus get up at night and pray to God, reported him to the commander, Persentinus, as a Christian—and Persentinus was a harsh torturer of Christians. When he was convinced that Callistratus was indeed a Christian, the commander ordered him to offer sacrifice to idols, which Callistratus immediately refused to do. Then Callistratus was harshly beaten and thrown into the sea, but God’s power preserved him, and he emerged from the sea unharmed. Seeing Callistratus’ endurance and his miracles, forty-nine soldiers came to believe in Christ the Lord, and they were beaten and thrown into prison along with him. In prison, St. Callistratus instructed his companions in the Faith and encouraged them. They showed great courage in suffering, and the Lord showed great power through them. The wicked torturer sent soldiers to the prison at night, and they slew Callistratus and the other forty-nine. They suffered for the truth in 304, and a church was later built over their relics.

2. The Holy Apostles Mark, Aristarchus and Zenas.

They were of the Seventy. St. Mark was also called John. The apostles gathered together for prayer at the house of his mother, Mary, in Jerusalem (Acts 12:12). He preached the Gospel with the Apostles Paul and Barnabas, and was after that bishop in Byblos. St. Aristarchus, a companion of the Apostle Paul on his travels (Acts 16:29), was bishop in Syrian Apameia. St. Zenas, spoken of as a lawyer by the Apostle Paul (Titus 3:13), was bishop in Palestinian Lydda. They shone like stars in the darkness of paganism and brought many to the Christian Faith, and now they shine like stars in the kingdom of Christ their Beloved.

3. The Holy New-Martyr Aquilina.

From the village of Zaklivera in the diocese of Jedrene, she was a girl of eighteen. Her father embraced Islam and put pressure on his daughter to do the same, but her mother inclined her to the Christian Faith. After much torture, all wounded and bloodied, she breathed her last in her mother’s arms and received the wreath of martyrdom on September 27th, 1764.

4. Our Holy Father Sabbatius of Solovki.

The founder of the Solovki (Solovetsky) Monastery in Russia, he entered into rest in the Lord on September 27th, 1435.

FOR CONSIDERATION

All our riches and glory and honor are like a meal ended by death. From this meal, no one takes a single crumb into the other world. Blessed is he who has grasped that the soul is the only one of his possessions that can be stolen by no one and nothing, even death. Such men think only of three realities: death, the soul and God the Judge. ‘Hold constantly in your mind the remembrance of the end and of the Judgment, and keep yourself from sin,’ teaches Evagrius. All our bodily cares in this life are like a meal that will very soon be ended. ‘Have death before your eyes every day,’ says St. Isaias the Solitary. Rehearse to yourself unceasingly the way that you will part from the body, and the way you will stand before God. Prepare yourself beforehand for the dreadful day of answering at the Judgment of God as though you already behold it. A rich merchant called John came one day to St. Sabbatius of Solovki and brought him a large donation. Sabbatius would accept nothing, and told the donor to give it away to the poor. John was very sad and the saint, to comfort him and make clear to him why he had told him to do this, said: ‘John, my son, stay here and rest until tomorrow, and you will then see the grace of God.’ On the following day, John went into Sabbatius’ cell and saw that the elder had died, and smelled the wonderful fragrance that permeated the cell. He who foresees the end of his life does not think of earthly goods.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.