Daily Devotional
Sunday, September 26, 2027 (NS), September 13, 2027 (OS)
No Fasting.
The Sunday Before the Exaltation of the Cross
Sunday of the Fourteenth Week
Mode Plagal One — Third Eothinon
The commemoration of the Forefeast of the Cross, and the dedication of the Church of the Holy Resurrection of Christ our God.
Scripture Readings
Special Commemorations
The Sunday Before the Exaltation of the Cross
Epistle
The Reading is from the Epistle of Saint Paul to the Galatians [§ 215]. Brethren:
6 11See with what size letters I am writing to you with mine own hand. 12As many as wish to make a good show in the flesh, these constrain you to be circumcised, only that they may not be persecuted for the Cross of Christ. 13For not even they themselves who are circumcised keep the law, but they wish you to be circumcised, in order that they might boast in your flesh. 14But may it not be for me to boast, except in the Cross of our Lord Jesus Christ, through Whom the world hath been crucified to me, and I to the world. 15For in Christ Jesus neither circumcision hath any strength, nor uncircumcision, but a new creation. 16And as many as walk by this rule, peace be upon them and mercy, and upon the Israel of God.
17Henceforth, let no one be giving me troubles, for I bear in my body the marks of the Lord Jesus.
18The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.
Gospel
The Reading is from the Holy Gospel according to Saint John [§ 9]. The Lord said:
3 13“No one hath gone up into the heavens, except the One Who came down from out of the heavens, the Son of Man, Who is in the heavens. 14“And even as Moses lifted up the serpent in the wilderness, thus it is needful for the Son of Man to be lifted up; 15“that everyone who believeth in Him should not perish, but may have everlasting life. 16“For God so loved the world that He gave His only-begotten Son, that everyone who believeth in Him should not perish, but may have everlasting life. 17“For God did not send forth His Son into the world in order that He might condemn the world, but that the world might be saved through Him.”
Paschalion — Movable Calendar
Sunday of the Fourteenth Week
Mode Plagal One — Third Eothinon
Epistle
The Reading is from the Second Epistle of Saint Paul to the Corinthians [§ 170]. Brethren:
1 21The One Who establisheth us with you in Christ, and Who anointed us, is God, 22Who also sealed us and gave us the earnest of the Spirit in our hearts.
23And I invoke God as witness upon my soul, that I spared you, and came not now to Corinth. 24Not that we lord it over your faith, but are fellow workers of your joy; for by faith ye stand.
2 1But I decided this within myself, not to come again to you in grief. 2For if I grieve you, who then is the one who maketh me glad, except the one who is grieved by me? 3And I wrote this same thing to you, lest, after I come, I should have grief from those of whom I ought to rejoice, having confidence in you all that my joy is the joy of you all. 4For out of much affliction and anguish of heart I wrote to you through many tears, not that ye should be grieved, but that ye might know the love which I have more abundantly toward you.
Gospel
The Reading is from the Holy Gospel according to Saint Matthew [§ 89]. The Lord said this parable:
22 2“The kingdom of the heavens hath been likened to a man, a king, who made wedding festivities for his son. 3“And he sent forth his slaves to call those who had been invited to the wedding festivities; and they were not willing to come. 4“Again, he sent forth other slaves, saying, ‘Tell those who have been invited, “Behold, I prepared the midday meal; mine oxen and the fatlings have been slain, and all things are ready. Come to the wedding festivities.”’ 5“But having no care for it they went away, the one to his own field, and another to his commerce; 6“and the rest laid hold of his slaves, and insulted them, and slew them. 7“Now after the king heard it, he was provoked to anger; and he sent his armies, and destroyed those murderers, and burned their city. 8“Then he saith to his slaves, ‘The wedding indeed is ready, but those who had been invited were not worthy. 9“‘Go therefore into the thoroughfares of the highways, and as many as ye shall find, call them to the wedding festivities.’ 10“And those slaves went out into the highways and gathered together all, as many as they found, both evil and good; and the wedding was filled full of those reclining at table. 11“And after the king came in to see those who reclined at table, he saw there a man who had not clothed himself with a wedding garment. 12“And he saith to him, ‘Comrade, how didst thou enter here not having a wedding garment?’ And he was put to silence. 13“Then the king said to the servants, ‘Bind his hands and feet, and take him away, and cast him out into the darkness, the outer one.’ There shall be there the weeping and the gnashing of the teeth. 14“For many are called, but few are chosen.”
Menaion — Fixed Calendar
The commemoration of the Forefeast of the Cross, and the dedication of the Church of the Holy Resurrection of Christ our God.
Epistle
The Reading is from the Epistle of Saint Paul to the Hebrews [§ 307].
3 1Holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus, 2Who was faithful to the One Who made Him, as also was “Moses in all His house [cf. Num. 12:7].” 3For this One hath been deemed worthy of more glory than Moses, by so much as the one who built the house hath more honor than it. 4For every house is built by someone; but the One Who hath built all things is God.
Gospel
For the Cross:
The Reading is from the Holy Gospel according to Saint John [§ mid 42]. The Lord said:
12 25“The one who loveth his life shall lose it; and the one who hateth his life in this world shall keep it to life eternal. 26“If anyone serve Me, let him keep on following Me; and where I am, there My servant shall be also. And if anyone serve Me, the Father shall honor him. 27“Now My soul hath been troubled; and what shall I say? ‘Father, save Me from this hour’; but on this account I came to this hour. 28“Father, glorify Thy name.” Then a voice came out of the heaven: “I both glorified it and will glorify it again.” 29The crowd then that stood by and heard it was saying that thunder had occurred; others were saying, “An angel hath spoken to Him.” 30Jesus answered and said, “This voice hath not occurred for My sake, but for your sakes. 31“Now is a judgment of this world; now the ruler of this world shall be cast out. 32“And I, if I be lifted up from the earth, will draw all to Myself.” 33But He was saying this, signifying by what manner of death He was about to die. 34The crowd answered Him, “We heard out of the law that the Christ abideth forever; and how sayest Thou, ‘The Son of Man must be lifted up’? Who is this Son of Man?” 35Then Jesus said to them, “Yet a little while is the light with you. Be walking while ye have the light, that darkness might not overtake you; and indeed the one who walketh in the darkness knoweth not where he goeth. 36“While ye have the light, keep on believing in the light, that ye might become sons of light.” Jesus spoke these things, and departed, and was hidden from them.
For the Church of the Resurrection:
The Reading is from the Holy Gospel according to Saint Matthew [§ 67]. At that time:
16 13After Jesus came into the parts of Cæsarea Philippi, He began to ask His disciples, saying, “Whom do men say that I the Son of Man am?” 14And they said, “Some say John the Baptist, and others Elias, and others Jeremias or one of the prophets.” 15He saith to them, “But ye, whom do ye say that I am?” 16And Simon Peter answered and said, “Thou art the Christ, the Son of God, the living One.” 17And Jesus answered and said to him, “Happy art thou, Simon Barjona; for flesh and blood did not reveal this to thee, but My Father Who is in the heavens. 18“And I say also to thee that thou art Peter, and upon this rock I will build My Church, and the gates of Hades shall not prevail against her.”
Lives of the Saints (Prologue)
September 26th – Civil Calendar
September 13th – Church Calendar
1. The Consecration of the Church of the Resurrection of Christ.
When the holy Empress Helena found the Lord’s Cross in Jerusalem, she stayed longer in the city and built churches in Gethsemane, in Bethlehem, on the Mount of Olives and in other places that commemorated the life and work of the Lord Jesus Christ. On Golgotha, where she found the Precious Cross, she began to build an enormous church, under whose roof would be the places both where the Lord was crucified and where He was buried, the holy empress wanting to bring under one roof the places of His suffering and His glory. But Helena went to the Lord before this magnificent church was completed. It was finished in the same year in which Constantine completed thirty years on the throne, and so the consecration of the church and the emperor’s Jubilee were fixed for the same day, September 13th, 335. At that time, a local council of bishops was meeting in Tyre. These bishops, with many others, made their way to Jerusalem, to the solemn consecration of the Church of the Resurrection of the Lord. It was then instituted that this day, as a day of victory and triumph for the Church of Christ, should be celebrated every year.
2. The Hieromartyr Cornelius the Centurion.
A Roman and an officer in Palestinian Caesarea, he was baptized by the Apostle Peter after a heavenly vision (Acts 10:1), and was the first pagan to enter the Church of God. Until then, some thought that the Church of Christ was only for the Jews and for those who received Jewish circumcision. Being baptized, Cornelius left everything and followed the Apostle Peter. The apostle later made him bishop and sent him to the pagan town of Skepseis, where holy Cornelius suffered much humiliation and pain for the sake of Christ. But, by the power of God, he destroyed the temple of Apollo and baptized the prince of that town, Demetrius, and two hundred and seventy seven pagans. Forewarned by God of the day of his death, he gathered all the Christians together, gave them counsel, prayed to God and peacefully went to his Lord full of years. In time, his grave was forgotten and neglected, but the saint appeared to Silvanos, the Bishop of Troas, and showed him the whereabouts of his grave, commanding him to build a church there. The bishop did so, with the help of a wealthy citizen, Evgenios. Many miracles have been performed over his relics.
3. The Holy Martyrs Macrobius and Gordian.
From Pamphlagonia, they were at first imperial cup-bearers, but when they revealed that they were Christians, the emperor exiled them to Sceta, where they were cast into the flames in a place called New Danube, in the year 320.
4. The Holy Martyr Ketevana, Queen of Georgia.
She suffered as a Christian under Shah Abbas I, in 1624. By order of the Shah, a white-hot helmet was placed on her head. Her son Taymuraz, King of Georgia, laid her relics under the throne in the church at Alaverdsk in Georgia.
5. Our Holy Father Hierotheos.
Born in the Peloponnese in the village of Kalamata, he lived in asceticism in the monastery of Iviron on the Holy Mountain. He was distinguished by great secular learning and by strict monastic asceticism, and was at pains to fulfill the rule of St. Arsenius: ‘It is enough for a monk to sleep one hour out of the twenty-four.’ He entered into rest in 1745 on the island of Varos, and his relics have wonder-working power. Of these relics, his head is preserved in the monastery of Iviron. On touching his holy relics in Constantinople, a blind woman received her sight.
FOR CONSIDERATION
What happens to the persecutors of Christ’s Church? Ask Saul, the persecutor of the Church, what happened to him. ‘It is hard for thee to kick against the goads’ (Acts 9:5), said the Lord to Saul, and Saul was baptized and became Paul. What happened to Herod, the first persecutor of Christians? What happened to Julian the Apostate! They died an evil death, and their struggle against Christ dispersed into nothing, like smoke. And so throughout history: some persecutors became Christians and others had an evil end. The efforts of the one and the other against Christianity dispersed into nothing, like smoke. The Emperor Hadrian, attacking Jerusalem, meant to be revenged not only on the Jews but also on the Christians, making no distinction between the two. He scattered the Jews throughout the world, and in the place where Solomon’s Temple had been, built a temple for idol-worship. He also re-named Jerusalem Aelia, after his own name, and forbade anyone to call it Jerusalem. He built a temple on Golgotha to the foul Venus, a temple to Zeus over the Lord’s tomb and a temple to Adonis in Bethlehem. How distressed the Christians of that time must have been, seeing their holy places defiled in such a way! But what happened in the end? The Emperor Hadrian died an evil death, and the pagan temples were pulled down in the time of the Empress Helena and the Emperor Constantine, who in their place built beautiful churches, some of which remain to this day. ‘It is hard to kick against the goads.’ Oh, what a hopeless despair is the lot of all who struggle against Christ!
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.