Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Sixth Week

Epistle

The Reading is from the Acts of the Apostles [§ mid 40]. In those days:

17 ¹⁹The Athenians, having taken hold of Paul, led him to the Areopagos, saying, “May we come to know what this new teaching is which is spoken by thee? ²⁰“For thou bringest in certain surprising things to our ears. We wish therefore to know what these things may mean.” ²¹Now all Athenians and the strangers living there have leisure for nothing else other than to say something and to hear newer things. ²²And Paul stood in the midst of the Areopagos, and said, “Men, Athenians, I perceive how in all things ye are most religious. ²³“For passing through and carefully observing the objects of your veneration, I also found an altar on which it had been written: ‘To an unknown God.’ Therefore since ye know not Whom ye reverence, I proclaim this One to you. ²⁴“The God Who made the world and all things in it, this same One, being Lord of heaven and of earth, dwelleth not in temples made by hand; ²⁵“neither is He being serviced to by the hands of men, as though in need of anything, because He Himself giveth to all life, and breath, in all respects. ²⁶“And He made of one blood every nation of mankind, to dwell on all the face of the earth, having determined preappointed seasons and the boundaries of their dwelling, ²⁷“to seek the Lord, if perhaps they might feel about for Him and find Him, though indeed He is not far from each one of us. ²⁸“For in Him we live, and move, and exist.”

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 42]. At that time:

12 ¹⁹The Pharisees took counsel against Jesus, and said among themselves, “Observe ye that ye profit nothing? Behold, the world hath gone away after Him.”

²⁰And there were certain Greeks from among those going up that they might do reverence at the feast. ²¹Then these came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we wish to see Jesus.” ²²Philip cometh and telleth Andrew, and again Andrew and Philip tell Jesus. ²³But Jesus answered them, saying, “The hour hath come that the Son of Man should be glorified. ²⁴“Verily, verily, I say to you, unless the grain of the wheat that falleth into the earth should die, it abideth alone; but if it should die, it beareth much fruit. ²⁵“The one who loveth his life shall lose it; and the one who hateth his life in this world shall keep it to life eternal. ²⁶“If anyone serve Me, let him keep on following Me; and where I am, there My servant shall be also. And if anyone serve Me, the Father shall honor him. ²⁷“Now My soul hath been troubled; and what shall I say? ‘Father, save Me from this hour’; but on this account I came to this hour. ²⁸“Father, glorify Thy name.” Then a voice came out of the heaven: “I both glorified it and will glorify it again.” ²⁹The crowd then that stood by and heard it was saying that thunder had occurred; others were saying, “An angel hath spoken to Him.” ³⁰Jesus answered and said, “This voice hath not occurred for My sake, but for your sakes. ³¹“Now is a judgment of this world; now the ruler of this world shall be cast out. ³²“And I, if I be lifted up from the earth, will draw all to Myself.” ³³But He was saying this, signifying by what manner of death He was about to die. ³⁴The crowd answered Him, “We heard out of the law that the Christ abideth forever; and how sayest Thou, ‘The Son of Man must be lifted up’? Who is this Son of Man?” ³⁵Then Jesus said to them, “Yet a little while is the light with you. Be walking while ye have the light, that darkness might not overtake you; and indeed the one who walketh in the darkness knoweth not where he goeth. ³⁶“While ye have the light, keep on believing in the light, that ye might become sons of light.”

Menaion — Fixed Calendar

The commemoration of the holy Apostle Karpos of the Seventy.

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 131]. Brethren:

4 ⁹I think that God showed forth us the apostles last, as condemned to death; for we became a spectacle to the world, both to angels and to men. ¹⁰We are fools for Christ’s sake, but ye are wise in Christ. We are weak, but ye are strong. Ye are held in honor, but we are dishonored. ¹¹Until the present hour, we both hunger and thirst, and are naked, and are being buffeted, and never at rest. ¹²And we toil working with our own hands. Being reviled, we bless; being persecuted, we bear up; ¹³being evilly spoken of, we beseech. We became as the filth of the world, the off-scouring of all until now. ¹⁴I do not write these things shaming you, but admonishing you as my beloved children. ¹⁵For if ye have myriads of tutors in Christ, yet ye have not many fathers; for in Christ Jesus I begot you through the Gospel. ¹⁶Therefore, I beseech you, keep on becoming imitators of me.

Gospel

No reading given.

Lives of the Saints (Prologue)

June 8th – Civil Calendar
May 26th – Church Calendar

1. The Holy Apostle Carpus.

One of the Seventy, he was a follower and companion of the Apostle Paul, who installed him as Bishop of Varna in Thrace. But he also preached the Gospel in Crete, where he was host to St. Dionysius the Areopagite. St. Dionysius testifies that he was a man with an exceptionally pure mind, of great humility and guilelessness. He further relates how the Lord Jesus Himself appeared to Carpus in a vision with His angels, and how he never began the Liturgy without first receiving a heavenly vision. He endured many assaults for the name of Christ, and finally suffered at the hands of the faithless Jews and was murdered. His soul entered into the kingdom of God, to delight forever in the vision of the Lord in glory.

2. The Holy Apostle Alphaeus.

He was the father of two of the Twelve Apostles: Iakovos the son of Alphaeus, and Matthew the Evangelist. He entered peacefully into rest.

3. Our Holy Father John of Psychaita.

He left the world at an early age and retired to the Lavra of Psychaita in Constantinople, where he labored in asceticism for many years for the love of Christ. He was exiled in the eighth century for his veneration of the holy icons.

4. The Holy New-Martyr Alexander of Thessalonica.

This martyr of Christ’s was born in Thessalonica during the Turkish oppression. He was tricked by the Turks as a young man into accepting Islam, and at first his conscience did not trouble him for such an act, and he went on pilgrimage with some other Moslem pilgrims and became a dervish. But, living as a dervish in Thessalonica, he began to repent bitterly, and in his repentance the thought came to him that there was no way in which he could cleanse himself from the terrible sin except with his own blood. So, having repented and resolved on martyrdom, he appeared before the Turks dressed as a Christian. They threw him into prison and put him to various tortures. But Alexander would only cry out: ‘I was born a Christian, and as a Christian I shall die!’ Finally the Turks sentenced him to death, which filled the repentant Alexander with joy, realizing that the sentence was a sign of God’s forgiveness of his sins and acceptance of his sacrifice. He was slain by the sword in Smyrna in 1794, and was glorified in the Church both in heaven and on earth.

FOR CONSIDERATION

We must not desire the death of a sinner, but his repentance. Nothing so saddens the Lord Who suffered on the Cross for sinners as when we pray to Him for the death of a sinner and his removal from our path. It once happened that the Apostle Carpus lost patience and began to pray God to send death upon two sinful men, one a pagan and the other an apostate from the Faith. The Lord appeared to him and said: ‘Behold, here I am; ready to be crucified again for the salvation of men.’ St. Carpus related this event to St. Dionysius the Areopagite, who wrote it down as a lesson for all in the Church that we must pray for the salvation of sinners and not for their destruction. For the Lord ‘is not willing that any should perish, but that all should come to repentance’ (II Peter 3:9).

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.