Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Third Sunday of Pascha, Sunday of the Myrrh-Bearers

Mode Two — Fourth Eothinon

Epistle

The Reading is from the Acts of the Apostles [§ 16].

6 ¹In those days, when the disciples were multiplying, there arose a murmuring of the Hellenists against the Hebrews, because their widows were being overlooked in the daily ministration. ²And the twelve summoned the multitude of the disciples, and said, “It is not pleasing to us to leave behind the word of God to serve tables. ³“Therefore, brethren, look out for seven men from among yourselves, whose character is approved by testimony, full of the Holy Spirit and wisdom, whom we shall appoint over this business; ⁴“but we will persevere in prayer and the ministry of the word.” ⁵And the saying was pleasing before the whole multitude. And they chose for themselves Stephen (a man full of faith and of the Holy Spirit), and Philip, and Prochoros, and Nicanor, and Timon, and Parmenas, and Nicholas (a proselyte of Antioch), ⁶whom they set before the apostles; and having prayed, they laid their hands on them. ⁷And the word of God kept on increasing, and the number of the disciples was being multiplied in Jerusalem exceedingly, and great numbers of the priests were obedient to the faith.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 69]. At that time:

15 ⁴³Joseph, a noble counselor, who was from Arimathea, and who himself also was waiting for the kingdom of God, came; and having become bold, he went in to Pilate and asked for the body of Jesus for himself. ⁴⁴And Pilate wondered if He were already dead; and having summoned the centurion, he questioned him if He died not long ago. ⁴⁵And having come to know it from the centurion, he granted the body to Joseph. ⁴⁶And he bought a linen cloth, and took Him down, and wrapped Him in the linen, and laid Him in a sepulcher which was hewn out of a rock, and rolled a stone against the door of the sepulcher. ⁴⁷And Mary Magdalene and Mary the Mother of Joses were beholding where He was laid.

16 ¹And the sabbath having passed, Mary Magdalene, and Mary the Mother of Iakovos, and Salome bought aromatic spices, that they might come and anoint Him. ²And very early in the morning on the first day of the week they came to the sepulcher, after the sun rose. ³And they were saying among themselves, “Who shall roll away the stone from the door of the sepulcher for us?” ⁴And they looked up and saw that the stone had been rolled away, for it was exceedingly great. ⁵And after they entered into the sepulcher, they saw a young man sitting on the right, clothed in a white robe, and they were amazed. ⁶And he saith to them, “Cease being amazed. Ye are seeking Jesus the Nazarene Who hath been crucified. He was raised, He is not here. Behold the place where they laid Him. ⁷“But go and say to His disciples, and to Peter, that He goeth before you into Galilee; there shall ye see Him, even as He told you.” ⁸And they went out and fled from the sepulcher. And trembling and ecstasy held them fast, and to no one did they say anything, for they were afraid.

Menaion — Fixed Calendar

The commemoration of the holy Martyrs Timothy the Reader and Mavra of Antinoe in Egypt, and our venerable Father Theodosios, Abbot of the Monastery of the Caves, initiator of the cnobitic monastic life in Russia.

Epistle

For the venerable Father:

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 334]. Brethren:

13 ⁷Be remembering those who lead you, who spoke to you the word of God, whose faith keep on imitating, observing attentively the end of their conduct: ⁸Jesus Christ, the same yesterday and today and to the ages. ⁹Cease being carried about by various and strange teachings. For it is good for the heart to be confirmed by grace, not by foods, in which those walking therein were not profited. ¹⁰We have an altar from which those serving the tabernacle have no authority to eat; ¹¹for the bodies of those animals, “whose blood is being brought into the holies for sins” by the high priest, “are being burned outside of the encampment [cf. Lev. 16:27].” ¹²Wherefore Jesus also, that He might sanctify the people by His own blood, suffered outside of the gate. ¹³Let us be going forth therefore to Him outside of the encampment, bearing His reproach; ¹⁴for we have no abiding city here, but we seek the coming one. ¹⁵Through Him, then, let us be offering up a “sacrifice of praise [Lev. 7:2(12)]” continually to God, that is, “the fruit of the lips [cf. Hos. 14:3(2); Is. 57:19],” giving thanks to His name. ¹⁶But cease being forgetful of doing good and of contributing; for God is well pleased with such sacrifices.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 43]. The Lord said to His disciples:

11 ²⁷“All things were delivered to Me by My Father. And no one doth fully know the Son, except the Father; nor doth anyone fully know the Father, except the Son, and he to whomsoever the Son is willing to reveal Him. ²⁸“Come to Me, all ye who labor and are burdened, and I will give you rest. ²⁹“Take up My yoke upon you and learn from Me, for I am meek and humble in heart; and ye shall find rest to your souls. ³⁰“For My yoke is good and My burden is light.”

Lives of the Saints (Prologue)

May 16th – Civil Calendar
May 3rd – Church Calendar

1. The Holy Martyrs Timothy and Mavra.*

Strange was the destiny of these wonderful martyrs, husband and newly-wedded wife. Twenty days after their wedding, they were taken for trial for their Christian Faith before Arrianos, the pagan governor of the Thebaid, in the time of the Emperor Diocletian. Timothy was a reader in the church where he lived. ‘Who are you?’ the governor asked him. Timothy replied: ‘I am a Christian and a reader in the Church of God.’ The governor said to him further: ‘You see, don’t you, the instruments prepared for torture?’ Timothy replied: ‘But you don’t see the angels of God, which are strengthening me.’ Then the governor commanded that he be pierced through the ears with iron rods, so that the pupils of his eyes leapt out with the pain. They then suddenly hanged him by the feet and stuffed his mouth with wood. Mavra was at first afraid of torture, but when her husband gave her courage, she also confessed her steadfast faith before the governor. He commanded that, first, her hair be torn out, then all her fingers cut off. After many other tortures, to which they would quickly have succumbed had they not been strengthened by the grace of God, they were both crucified, one in sight of the other. And thus, hanging on their crosses, they remained alive for nine full days, counseling each other and encouraging each other in endurance. On the tenth day they gave their spirits into God’s hands, the God for Whom they had suffered crucifixion, and thus became worthy of His kingdom. They suffered with honor for Christ in 286.

* Author’s note: ‘Mavra’ means ‘black,’ from which it comes that in Macedonia the day of these saints is known as ‘Black Day’. On the island of Zakynthos there is a church of Saints Timothy and Mavra, in which many miraculous healings have taken place.

2. Our Holy Father Theodosius (Feodosy) of the Kiev Caves.

From his earliest youth, he fled from laughter and merriment and gave himself to pondering on God and prayer. Because of this, he was often beaten by his mother, and especially when she saw one day an iron belt around his naked body, from which his shirt was stained with blood. Reading one day in the Gospel the words of the Lord: ‘He who loves father or mother more than Me, is not worthy of Me,’ he left his parents’ home and fled to Kiev, to the cave of our holy father Anthony. Anthony received him and quickly made him a monk. When his mother found him, and called him to return home, he spoke with her and she then became a nun in a women’s monastery. By his asceticism, his meekness and his goodness, Theodosius quickly outstripped all the other monks and became very dear to Anthony, who made him abbot of the monastery. In his time, the number of brethren in the monastery grew very rapidly, churches and cells were built, and the Rule of the Studion was introduced in its fullness. God endowed Theodosius with great grace in response to his virginal purity, labors in prayer and love for his neighbor, and so this man of God had great power over unclean spirits and healed sicknesses and had insight into the destinies of men. With St. Anthony, St. Theodosius is regarded as the restorer and organizer of Russian monasticism. He entered peacefully into rest in 1074, and his healing relics rest beside those of St. Anthony.

FOR CONSIDERATION

Abba John Kolovos asked his monks: ‘Who or what sold Joseph?’ One of them answered: ‘His brethren.’ To this the elder said: ‘Not his brothers, but his humility.’ Joseph could have revealed that he was their brother, and thus oppose the sale. But he kept silent about that. By humility, then, was he sold, and this same humility later made him ruler of Egypt. We guard ourselves too carefully from the outward difficulties encountered in giving ourselves over to the will of God, and so we lose the good fruits that are reaped in difficult circumstances endured with humility. Abba Poemen spoke wisely thus: ‘We have set aside the light yoke; that is, self-instruction, and loaded ourselves with the heavy one; that is, self-righteousness.’ Christians accept every difficulty as payment for past or present sins, seeking the will of God with faith in all things, and looking to the end with hope.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.