Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Holy and Great Monday

Epistle

There is no Epistle Reading this day because of Holy Week.

Gospel

In the Orthros

The Reading is from the Holy Gospel according to Saint Matthew [§ 84]. At that time:

21 ¹⁸As Jesus returned into the city, He hungered. ¹⁹And having seen a single fig tree in the way, He came to it and found nothing on it, except leaves only, and said to it, “Let there be no more fruit from thee forever.” And forthwith the tree was withered. ²⁰And after the disciples saw it, they wondered, saying, “How was the fig tree withered forthwith?” ²¹And Jesus answered and said to them, “Verily I say to you, if ye have faith and doubt not, ye shall not only do that which was done to the fig tree, but even if ye should say to this mountain, ‘Be thou taken away, and be thou cast into the sea,’ it shall come to pass. ²²“And all things, whatsoever ye ask in prayer, believing, ye shall receive.”

²³And after He came into the temple, the chief priests and the elders of the people came to Him as He taught, saying, “By what authority doest Thou these things? And who gave Thee this authority?” ²⁴And Jesus answered and said to them, “I also will question you for one word, which if ye tell Me, I also will tell you by what authority I am doing these things. ²⁵“The baptism of John—from what place was it? From heaven or from men?” And they were reasoning with themselves, saying, “If we should say, ‘From heaven,’ He will say to us, ‘Why then did ye not believe him?’ ²⁶“But if we should say, ‘From men,’ we fear the multitude; for all hold John as a prophet.” ²⁷And they answered and said to Jesus, “We know not.” And He said to them, “Neither do I tell you by what authority I am doing these things. ²⁸“But what think ye? A certain man had two children, and he came to the first and said, ‘Child, go today and work in my vineyard.’ ²⁹“And he answered and said, ‘I will not’; but afterward he felt regret and went forth. ³⁰“And he came to the second and spoke in like manner. And he answered and said, ‘I go, sir’; and he went not forth. ³¹“Which of the two did the will of the father?” They say to Him, “The first.” Jesus saith to them, “Verily I say to you that the tax collectors and the harlots go into the kingdom of God before you. ³²“For John came to you in the way of righteousness, and ye believed him not; but the tax collectors and the harlots believed him; and ye, having seen, felt no regret afterward in order to believe him.

³³“Hear another parable: There was a certain man, a master of a house, who planted a vineyard, and put a hedge around it, and dug a wine-vat in it in which to press grapes, and built a tower. And he let it out to vinedressers, and went abroad. ³⁴“And when the season of the fruits drew near, he sent forth his slaves to the vinedressers to receive his fruits. ³⁵“And the vinedressers took his slaves, and indeed beat one, and killed another, and stoned another. ³⁶“Again he sent forth other slaves, more than the first; and they did to them in like manner. ³⁷“But afterwards he sent his son to them, saying, ‘They will respect my son.’ ³⁸“But after the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him, and let us gain possession of his inheritance.’ ³⁹“And they took him, and cast him out of the vineyard, and slew him. ⁴⁰“Whenever the lord, therefore, of the vineyard should come, what shall he do to those vinedressers?” ⁴¹They say to Him, “He will evilly destroy those evil men, and will let out the vineyard to other vinedressers who shall render to him the fruits in their seasons.” ⁴²Jesus saith to them, “Did ye never read in the Scriptures, ‘The stone which the builders rejected, this became the head of the corner; this came to be from the Lord, and it is marvellous in our eyes [Ps. 117(118):22, 23; cf. Is. 28:16]’? ⁴³“On this account I say to you that the kingdom of God shall be taken away from you, and it shall be given to a nation producing the fruits of it.”

In the Liturgy of the Presanctified Gifts

The Reading is from the Holy Gospel according to Saint Matthew [§ 98]. At that time:

24 ³As Jesus sat upon the Mount of Olives, His disciples came to Him privately, saying, “Tell us, when shall these things be, and what shall be the sign of Thy coming, and of the completion of the age?” ⁴And Jesus answered and said to them, “Be taking heed, lest anyone lead you astray. ⁵“For many shall come in My name, saying, ‘I am the Christ’; and they shall lead astray many. ⁶“But ye are going to hear of wars and rumors of wars; keep on looking out and cease being clamorous; for all these things must come to pass, but the end is not yet. ⁷“For nation shall be stirred up against nation, and kingdom against kingdom. And there shall be famines, and plagues, and earthquakes, in place after place. ⁸“But all these are a beginning of birth pangs. ⁹“Then they shall deliver you up to affliction, and shall kill you; and ye shall be hated by all the nations for My name’s sake. ¹⁰“And then many shall be made to stumble, and shall deliver up one another, and shall hate one another. ¹¹“And many false prophets shall be raised up, and shall lead astray many. ¹²“And because lawlessness shall have been multiplied, the love of the multitude shall grow cold. ¹³“But the one who endureth to the end, this one shall be saved. ¹⁴“And this Gospel of the kingdom shall be proclaimed in all the inhabited world, for a testimony to all the nations; and then shall the end come. ¹⁵“Whenever ye therefore see ‘the abomination of the desolation [cf. Dan. 9:27, 12:11],’ which was spoken of by Daniel the prophet, standing in the holy place”—the one who readeth, let him understand— ¹⁶“then let those in Judæa flee to the mountains. ¹⁷“The one on the housetop, let him not come down to take away anything out of his house. ¹⁸“And the one in the field, let him not return back to take up his clothes. ¹⁹“And woe to those who are with child and to those who give suck in those days. ²⁰“But be praying that your flight might not take place in winter, neither on a sabbath. ²¹“For then there shall be great affliction, such as hath not been from the beginning of the world until the present, no, nor ever shall be. ²²“And if those days were not shortened, no flesh would be saved; but for the elect’s sake those days shall be shortened. ²³“Then if anyone should say to you, ‘Behold, here is the Christ,’ or ‘Here,’ do not begin to believe it. ²⁴“For false christs and false prophets shall be raised up, and they shall produce great signs and wonders, so as to lead astray, if possible, even the elect. ²⁵“Behold, I have told you beforehand. ²⁶“If then they should say to you, ‘Behold, He is in the desert,’ do not begin to go forth; ‘Behold, He is in the secret chambers,’ do not begin to believe it. ²⁷“For even as the lightning cometh forth from the east and appeareth as far as the west, so also shall be the coming of the Son of Man. ²⁸“For wheresoever the corpse may be, there will the eagles be gathered together.

²⁹“And straightway after the affliction of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken. ³⁰“And then shall the sign of the Son of Man appear in the heaven, and then the tribes of the earth shall mourn, and they shall see the Son of Man coming on the clouds of the heaven with power and great glory. ³¹“And He shall send forth His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from the uttermost parts of the heavens unto their extremities. ³²“Now learn the parable from the fig tree: Whenever its branch at once should become tender and put forth leaves, ye know that the summer is near. ³³“Thus also ye, whenever ye see all these things, know ye that it is near, even at the doors. ³⁴“Verily I say to you, in no wise shall this generation pass away until all these things shall have taken place. ³⁵“The heaven and the earth shall pass away, but My words in no wise shall pass away.”

Menaion — Fixed Calendar

The commemoration of our holy father among the saints, Martin, Pope of Rome (commemorated on Sl. calendar on the 14th of April), and his fellow bishops, and Hieromartyr Artemon, presbyter of Laodicea.

No readings given.

Lives of the Saints (Prologue)

April 26th – Civil Calendar
April 13th – Church Calendar

1. The Hieromartyr Artemon.

He was a priest in Laodicea in the time of the Emperor Diocletian. He spoke thus of himself before the torturers’ tribunal: ‘I am called Artemon, a servant of Christ my God. Sixteen years I was a reader, and read the services in the Church of my God; twenty-eight years a deacon, and read the holy Gospel; and have now completed thirty years as a priest, teaching the people and setting them on the way of salvation with the help of Christ.’ The judge took him to the temple of Aesculapius, where the priests kept great snakes, regarding them as gods. They meant the snakes to bite Artemon, but he made the sign of the Cross, and by its power riveted the snakes to the ground so that they could not bite him. He then brought them out to the courtyard and breathed on them, and they died instantly. All who saw this were filled with amazement. But the chief of the pagan priests of that temple, Vitalis, seeing this marvel, fell to his knees before Artemon and cried: ‘Great is the Christian God!’ The martyr baptized him, along with several of his friends. But the evil judge stood firm in his wickedness and tortured the aged Artemon in various ways. He intended at one time to cast him into burning pitch, but fell off his horse into it himself and was burned. Two eagles were seen to descend on him, lift him from his horse and cast him into the pitch. St. Artemon remained free for a certain time and went about teaching the people, accompanied always by two tame deer. But he was arrested afresh and beheaded in the year 303. And his soul went to the kingdom of Christ our God, Whom he had served so faithfully.

2. The Holy Martyr Crescens.

From the city of Myra in Lycia, he was an honored and eminent citizen. He openly confessed his faith in Christ, and mocked at the lifeless idols. For this he was burned to death by the pagans.

3. The Holy Martyr Thomaïs.

Born in Alexandria of devout parents, she was instructed in piety from her youth and married to a devout man at the age of fifteen. But her father-in-law was a foul old man, and in the absence of his son, fell on his daughter-in-law with the intention of taking away her honor. Thomaïs was terrified, and in her terror, reminded her father-in-law of God’s law and slipped out of his hands. After a long struggle, the father-in-law took out a knife and slaughtered Thomaïs, cutting her into two pieces. At that moment the punishment of God fell upon him: he was instantly blinded and was unable to find the door to get out of the room. He was arrested right there and taken for trial, where he was condemned to death. Thus Thomaïs suffered for the commandments of God and for marital fidelity and purity. It happened after that, that those who were tormented by lustful passions lifted up their prayers to St. Thomaïs and received great help from her. The great ascetic Daniel translated her relics to Sketis and laid them in the priests’ cemetery. St. Thomaïs suffered in 476.

FOR CONSIDERATION

When the martyr Crescens, a nobleman of Myra in Lycia, was taken for trial, the judge put great pressure on him to worship idols. Being utterly unsuccessful in this, he finally said to Crescens: ‘Only let your body bow, but cleave in your soul to your God.’ To this the honest Crescens replied: ‘The body can do nothing independently of the soul, which gives it movement and guidance.’ Crescens was murdered for that clear teaching for Christians against two-facedness. And there is more to this. Christians have the responsibility of serving their Creator with their bodies, not just with their souls. By this is refuted the false position of some Christians who live in the flesh as pagans and meanwhile congratulate themselves on the belief in and love for God in their souls. They cut themselves in half and enter the service of two masters—although the holiest lips have stated the impossibility of that.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.