Daily Devotional
Thursday, February 11, 2027 (NS), January 29, 2027 (OS)
No Fasting.
Thursday of the Thirty-Seventh Week
29. The commemoration of the translation of the relics of Hieromartyr Ignatios the God-bearer.
Scripture Readings
Paschalion — Movable Calendar
Thursday of the Thirty-Seventh Week
Epistle
The Reading is from the Epistle of Saint Paul to the Philippians [§ 244].
3 1Brethren, be rejoicing in the Lord. To write the same things to you, for me indeed is not troublesome, but it is safe for you. 2Be wary of the dogs, be wary of the evil workers, be wary of the mutilation; 3for we are the circumcision, those who worship God in spirit, and boast in Christ Jesus, and trust not in the flesh, 4although I also have confidence in the flesh. If any other thinketh to have confidence in the flesh, I more: 5in circumcision on the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; according to the law, a Pharisee; 6according to zeal, persecuting the Church; according to righteousness which is in the law, found blameless. 7But whatsoever things were gain to me, these I have deemed a loss for the Christ. 8But yea rather I also deem all things to be a loss for the excellency of the knowledge of Christ Jesus my Lord, for Whom I suffered the loss of all things, and deem them to be dung, that I might win Christ.
Gospel
The Reading is from the Holy Gospel according to Saint Luke [§ 31]. At that time:
7 17The report concerning Jesus went forth in all Judæa and in all the country round about.
18And His disciples brought tidings to John concerning all these things. 19And John called to himself a certain two of his disciples, and sent them to Jesus, saying, “Art Thou the coming One, or do we look for another?” 20And after the men came to Him, they said, “John the Baptist hath sent us to Thee, saying, ‘Art Thou the coming One, or do we look for another?’” 21And in the same hour He cured many of diseases and plagues, and of evil spirits; and to many blind He graciously gave the power of sight. 22And Jesus answered and said to them, “Go and report to John what ye saw and heard: the blind are recovering their sight, the lame are walking, the lepers are being cleansed, the deaf are hearing, the dead are being raised, the poor are being preached the Gospel; 23“and happy is he, whosoever shall not be offended in Me.” 24And after the messengers of John departed, He began to speak to the crowds concerning John: “What have ye gone out into the wilderness to behold? A reed being shaken by the wind? 25“But what have ye gone out to see? A man who hath been clothed in soft garments? Behold, those in glorious garments and in luxury are in the palaces. 26“But what have ye gone out to see? A prophet? Yea, I say to you, and much more than a prophet. 27“This is he concerning whom it hath been written: ‘Behold, I send forth My messenger before Thy face, who shall prepare Thy way before Thee [cf. Mal. 3:1].’ 28“For I say to you, among those born of women, no one is a greater prophet than John the Baptist; but the least in the kingdom of God is greater than he.” 29And all the people who heard Him—even the tax collectors—justified God and were baptized with the baptism of John. 30But the Pharisees and the doctors of the law, who were not baptized by him, set aside the counsel of God in regard to themselves.
Menaion — Fixed Calendar
29. The commemoration of the translation of the relics of Hieromartyr Ignatios the God-bearer.
Epistle
The Reading is from the Epistle of Saint Paul to the Hebrews [§ 325]. Brethren:
10 32Remind yourselves of the former days in which, after ye were illuminated, ye endured a great contest of sufferings: 33partly, being made a show of both by reproaches and affliction; and partly, having become partners of those who conducted themselves thus. 34For ye also sympathized with those in bonds and ye yourselves accepted the seizure of your possessions with joy, knowing in yourselves that ye have in the heavens a better and abiding possession. 35Do not begin therefore to cast away your boldness which hath great recompense. 36For ye have need of patience, that, after ye do the will of God, ye might receive for yourselves the promise. 37“For yet a very little while, the One Who cometh will come, and will not delay [cf. Hab. 2:3]. 38“Now the just shall live by faith; and if one should draw himself back, My soul hath no pleasure in him [cf. Hab. 2:4].”
for Sl. usage, see [Heb. 4:14-5:6].
Gospel
The Reading is from the Holy Gospel according to Saint Mark [§ 41]. At that time:
9 33 Jesus and His disciples came to Capernaum. And when He was in the house, He was questioning them, “What were ye discussing among yourselves on the way?” 34But they were keeping silent; for on the way they discussed with one another who was greater. 35And He sat down and called the twelve, and saith to them, “If anyone doth wish to be first, he shall be last of all and servant of all.” 36And He took a little child and set him in their midst. And after He took him into His arms, He said to them, 37“Whosoever shall receive one of such little children in My name, receiveth Me; and whosoever shall receive Me, receiveth not Me, but the One Who sent Me forth.”
38And John answered Him, saying, “Teacher, we saw someone who doth not follow us casting out demons in Thy name, and we hindered him, because he doth not follow us.” 39But Jesus said, “Cease hindering him, for there is no one who shall do a work of power in My name, and be able quickly to speak evil of Me. 40“For he who is not against us is for us. 41“For whosoever shall give you a cup of water to drink in My name, because ye are of Christ, verily I say to you, in no wise shall he lose his reward.”
Lives of the Saints (Prologue)
February 11th – Civil Calendar
January 29th – Church Calendar
1. The Hieromartyr Ignatius.
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2. The Holy Martyrs Romanos, Iakovos, Philotheos, Hyperechios, Abibos, Julian and Paregorios.
They all suffered for Christ in Samosata in the time of the Emperor Maximilian, in the year 297. Philotheos and Hyperechios were aristocrats, and the others were young men of respected families. The pagans killed them in a terrible way: by hammering nails into the head of each of them. They suffered with honor and entered into eternal joy.
3. Our Holy Father Laurence (Lavrenty) of the Kiev Caves.
He voluntarily chose the solitary life like the earlier recluses Isaac and Nikita, guarding himself from the diabolic deception which the other two experienced at the beginning. By great restraint, prayer and meditation, he attained a high level of perfection. He discovered from a frightened demon that, of the 118 monks in the Monastery of the Caves, there were thirty who had received the gift from God of power over evil spirits. He went to God in the year 1194.
FOR CONSIDERATION
The more a man progresses in spiritual understanding and purity of heart, the deeper, it seems to him, is the valley in which he finds himself and the higher the peak to which he is aspiring. One spiritual giant, lying on his death bed, heard that he was being praised for his great asceticism. He burst into tears, saying: ‘My children, I have not begun in the spiritual life.’ When St. Ignatius was lying shackled in prison, he wrote to the Ephesians: ‘I do not command you as though I had some standing. Although I am in chains for the name of Jesus Christ, I am not yet perfected in Him. I am only beginning to be a disciple, and I speak to you as fellow-pupils of my teachers.’
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.