Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the Thirty-Seventh Week

Epistle

The Reading is from the Epistle of Saint Paul to the Philippians [§ 243]. Brethren:

2 ²⁴I trust in the Lord that I myself also shall come quickly. ²⁵And I deemed it necessary to send to you Epaphroditos, the brother and my fellow worker and fellow soldier, but your apostle, and minister of my need, ²⁶since he was longing for you all, and was sorely troubled because ye heard that he was sick. ²⁷For indeed he was sick coming near to death; but God had mercy on him, and not only on him, but on me also, lest I should have sorrow upon sorrow. ²⁸I am sending him therefore the more quickly, so that, having seen him again, ye might rejoice, and I may be less sorrowful. ²⁹Receive him therefore in the Lord with all joy, and hold such in honor; ³⁰because for the sake of the work of the Christ he came near even to death, hazarding his life, in order that he might fill up the deficiency of your service toward me.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 28]. The Lord said:

6 ⁴⁶“Why do ye call Me, ‘Lord, Lord,’ and do not what I say? ⁴⁷“Everyone who cometh to Me, and heareth My words, and doeth them, I will show you to whom he is like: ⁴⁸“He is like a man building a house, who dug and went deep and laid a foundation on the rock. And after a flood arose, the river beat against that house; and yet it did not have enough strength to shake it, for it had been founded upon the rock. ⁴⁹“But the one who heard, and did not, is like a man who built a house on the earth without a foundation, on which the river beat against, and straightway it fell; and the breakage of that house was great.”

7 ¹Now when He completed all His words in the ears of the people, He entered into Capernaum.

Menaion — Fixed Calendar

The commemoration of our holy and venerable Father Ephraim the Syrian.

Epistle

The Reading is from the Epistle of Saint Paul to the Galatians [§ 213]. Brethren:

5 ²²The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, ²³meekness, self-control; against such things there is no law. ²⁴But they who are of the Christ crucified the flesh with the passions and the lusts. ²⁵If we live by the Spirit, let us also be walking by the Spirit. ²⁶Let us not become vainglorious, provoking one another, envying one another.

6 ¹Brethren, even if a man should be overtaken in some transgression, ye, the spiritual ones, be restoring such a one in the spirit of meekness, looking out for thyself, lest thou also be tempted. ²Keep on bearing one another’s burdens, and thus fill up the law of the Christ.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 24]. At that time:

6 ¹⁷Jesus stood upon a level place. And there was a crowd of His disciples, and a great multitude of the people from all of Judæa and Jerusalem and the seacoast of Tyre and Sidon, who came to hear Him, and to be healed of their diseases— ¹⁸even those who were troubled by unclean spirits; and they were cured. ¹⁹And all the crowd was seeking to touch Him, for power was coming forth from Him and healing all. ²⁰And He lifted up His eyes to His disciples, and began to say:
   “Blessed are the poor, for yours is the kingdom of God.
   ²¹“Blessed are ye who hunger now, for ye shall be filled.
Blessed are ye who weep now, for ye shall laugh.
   ²²“Blessed are ye whenever men hate you, and whenever they separate you, and reproach you, and cast out your name as evil, on account of the Son of Man.
   ²³“Rejoice in that day and leap for joy, for behold, your reward is great in the heavens.”

for Sl. usage, see [Mt. 11:27-30].

Lives of the Saints (Prologue)

February 10th – Civil Calendar
January 28th – Church Calendar

1. Our Holy Father Ephraim the Syrian.

Born in Syria of poor parents in the reign of the Emperor Constantine the Great, his early youth was spent somewhat tempestuously, but he suddenly underwent a spiritual crisis and began to burn with love for the Lord Jesus. He was a disciple of St. Jacob of Nisibis (Jan. 13th). By the great grace of God, wisdom flowed from his tongue like a stream of honey and from his eyes tears flowed unceasingly; so much so, that his eyelashes fell out. Loving work like a bee, Ephraim was constantly either writing books or teaching the monks in the monastery or the people in the city of Edessa, or was giving himself to prayer and contemplation. His books are numerous; his prayers are beautiful. The best-known of the latter is the prayer in the Great Fast: ‘O Lord and Master of my life...’ When they wished to take him by force and make him bishop, he feigned madness and began to run through the city of Edessa, trailing his garments along behind him. Seeing him mad, they left him in peace. He was a contemporary and friend of St. Basil the Great. St. Ephraim was especially the apostle of repentance. Even today his writings soften many hearts, strengthen them against sin and turn them back to Christ. He entered into rest at a great age in 373.

2. Our Holy Father Isaac the Syrian.

Born in Nineveh, he began at an early age to live the ascetic life in the monastery of Mar-Matthew near Nineveh. When he became known for his holy life and miracles, he was chosen as bishop of Nineveh and forced to accept this state. But after only five months he left his episcopate and fled secretly to the desert monastery of Rabban-Shapur. He was the author of many works, of which about a hundred homilies on the spiritual life and asceticism, written mainly from his own experience, have come down to us. He was without equal as a writer and guide in the spiritual life. He entered into rest at a great age at the end of the seventh century.

3. Our Holy Father Palladios.

He was a Syrian hermit, a great ascetic and wonder-worker. One morning the corpse of a rich man whom brigands had killed and robbed was found lying outside his cell. Palladios was tried for this crime, and in order to clear up the difficulty, prayed to God and by his prayers raised up the dead man. He entered into rest during the fourth century.

4. Our Holy Father Ephraim of the Kiev Caves.

St. Ephraim instituted the Feast of the Translation of the Relics of St. Nicholas to Bari on May 9th. He departed this life in 1096.

FOR CONSIDERATION

The saints’ freedom from envy is a wonderful phenomenon. The saints not only did not allow envy to conquer their hearts, but exerted themselves greatly to ensure that their friends be exalted and they themselves debased. When St. Hilarion of Palestine once visited St. Anthony in Egypt, St. Anthony exclaimed: ‘Welcome, O morning star!’ To this, St. Hilarion replied: ‘And greetings to thee, thou pillar of light that supports the universe.’ When St. Makarios was praised as a monk, the saint replied: ‘Forgive me, my brethren! I am not a monk, but I have seen those who are.’ When some people told St. Sisoës that he was the equal of St. Anthony in perfection, he replied: ‘Were I to have but one single thought such as Anthony’s, I would be all of flame.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.