Daily Devotional

Sunday, August 30, 2026 (NS), August 17, 2026 (OS)

No Fasting.

Sunday of the Thirteenth Week

Mode Four — Second Eothinon

The commemoration of the Afterfeast of the Dormition, and the holy Martyr Myron of Kyzikos.

Jump to Prologue

Scripture Readings

Paschalion — Movable Calendar

Sunday of the Thirteenth Week

Mode Four — Second Eothinon

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 166]. Brethren:

16 13Keep on watching, standing fast in the faith, conducting yourselves in a courageous way, and being strong. 14Let all your things be done in love.

15But, I beseech you, brethren—ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they set themselves to ministering to the saints— 16that ye also be submitting to such, and to everyone who is helping in the work and toiling. 17And I rejoice at the coming of Stephanas, and of Fortunatos, and of Achaikos; for that which ye lacked, these supplied. 18For they refreshed my spirit and yours. Therefore be acknowledging such ones as these.

19The churches of Asia greet you. Aquila and Priscilla greet you much in the Lord, with the church in their house. 20All the brethren greet you. Greet one another with a holy kiss.

21The greeting of me Paul with mine own hand. 22If anyone love not the Lord Jesus Christ, let him be anathema. The Lord hath come. 23The grace of the Lord Jesus Christ be with you. 24My love be with you all in Christ Jesus. Amen.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 87]. The Lord said this parable:

21 33“There was a certain man, a master of a house, who planted a vineyard, and put a hedge around it, and dug a wine-vat in it in which to press grapes, and built a tower. And he let it out to vinedressers, and went abroad. 34“And when the season of the fruits drew near, he sent forth his slaves to the vinedressers to receive his fruits. 35“And the vinedressers took his slaves, and indeed beat one, and killed another, and stoned another. 36“Again he sent forth other slaves, more than the first; and they did to them in like manner. 37“But afterwards he sent his son to them, saying, ‘They will respect my son.’ 38“But after the vinedressers saw the son, they said among themselves, ‘This is the heir. Come, let us kill him, and let us gain possession of his inheritance.’ 39“And they took him, and cast him out of the vineyard, and slew him. 40“Whenever the lord, therefore, of the vineyard should come, what shall he do to those vinedressers?” 41They say to Him, “He will evilly destroy those evil men, and will let out the vineyard to other vinedressers who shall render to him the fruits in their seasons.” 42Jesus saith to them, “Did ye never read in the Scriptures, ‘The stone which the builders rejected, this became the head of the corner; this came to be from the Lord, and it is marvellous in our eyes [Ps. 117(118):22, 23; cf. Is. 28:16]’?”

Menaion — Fixed Calendar

The commemoration of the Afterfeast of the Dormition, and the holy Martyr Myron of Kyzikos.

No readings given.

Lives of the Saints (Prologue)

August 30th – Civil Calendar
August 17th – Church Calendar

1. The Holy Martyr Myron the Priest.

He was a priest in Achaia, of rich and eminent parents, by nature kind and meek, and loving towards God and man. In the time of the Emperor Decius, on the Feast of the Nativity itself, pagans rushed into the church, dragged Myron away from the service and put him to torture. While he was being tortured by fire, an angel appeared to him and strengthened him. The torturers then cut off his skin in strips from head to foot. The martyr took one of these strips, and with it, struck the torturer on the face. The torturer, as though possessed, took a sword and killed himself. Myron was finally taken to the town of Kyzikos and there killed with the sword, in 250.

2. The Holy Martyr Patroclus.

A citizen of the city of Trychasia, the present-day Troyes in Gaul, he inherited great wealth from his parents, and as a true Christian, used it for daily alms to the poor. He himself lived as an ascetic, taking food only once a day after sunset. For his holiness of life, the Lord gave him healing power, and he became known everywhere as a wonder-working healer. The Emperor Aurelian, coming to Gaul, commanded that Patroclus be brought before him. Holy Patroclus confessed his faith in Christ, concealing nothing. ‘If, O king, you desire some of my goods, I will give them to you, for I can see your wretchedness,’ St. Patroclus said to the emperor. To this, the emperor replied: ‘How do you call me, the emperor, wretched, having immeasurable wealth?’ St. Patroclus said: ‘You have earthly, transitory riches, but you are wretched, for you are not only not in possession of yourself; you have no faith in Christ in your heart.’ He was condemned to death and handed over to the soldiers, with orders that he be taken to a swampy spot and beheaded, his body being left in the mud. But the saint prayed to God that his body should not be left thus in the mud, and by God’s power, he suddenly became invisible to the soldiers and taken across to the other side of the river. After seeking him at some length, the soldiers found him and beheaded him in that dry place. Two beggars, to whom Patroclus had often given alms, came along this way, and recognising the body of their benefactor, buried it. He died at the end of the third century.

3. Our Holy Father Elias of Calabria.

A Greek by birth, he was superior of the monastery of Mellicia in southern Italy. At the time of the iconoclast controversy in the East, many eastern monks fled with their icons to Calabria. In time, the monastic life spread very widely there. The Calabrian monks were distinguished for their learning and the strictness of their lives. At one time, there were so many Orthodox monasteries and monks there that Calabria was likened to Egypt in former times. Orthodox Calabria was later put under the administration of the Archbishop of Ochrid. Our holy father Elias entered into rest in Thessalonica in the year 903.

4. Our Holy Father Alypy the Iconographer of the Kiev Caves.

Our Holy Father Alypius the Iconographer of the Kiev Caves.Making copies of the faces of the saints on wood, he copied their virtues in his own soul. He healed a man of leprosy, saw an angel of God and died peacefully in the Lord in old age, in 1114.

FOR CONSIDERATION

The Lord does not let His faithful servants be put to shame. It often happens that Christ’s martyrs, mocked and sneered at by their judges, suddenly work some wonder that brings terror to the godless. Idols have fallen, thunderbolts have destroyed pagan temples, unexpected downpours have put out fires prepared for their burning, stones and staves have turned back on the torturers themselves, and other similar things have happened. Thus Antipater, the torturer of St. Myron, during the torturing of this man of God, suddenly went out of his mind.

St. Alypy (Alypius) the Iconographer was already near the end of his life when he received an order to paint an icon of the dormition of the most holy Mother of God. As the feast drew near, the man returned several times, to see if the icon was finished. But it was not even begun on the Eve of the Dormition itself, when it should have been placed in the church. When this man had gone home in despair, a young man suddenly appeared in Alypy’s cell, sat down and began to work on the icon. He worked very quickly and with great skill. When the icon was ready, it shone like the sun. Showing it to the amazed Alypy, the young man took the icon and went to the church for which it had been ordered. On the following day, the man who had ordered it came to the church, and in sheer astonishment, saw the icon in its place. The man then went to the monastery, and together with the abbot, went into Alypy’s cell. ‘How was this icon painted, and by whom?’ asked the abbot. The sick Alypy replied: ‘It was painted by an angel, and he is standing here, waiting to take me.’ Thus saying, he breathed his last.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.