Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Twenty-First Week

Epistle

The Reading is from the Epistle of Saint Paul to the Philippians [§ 248]. Brethren:

4 ¹⁰I rejoiced in the Lord greatly that now at length your thinking concerning me sprouted afresh, upon which ye indeed were thinking, but ye were lacking opportunity. ¹¹Not that I speak as to lack; for I learned in whatever state I am to be self-sufficient. ¹²I know both how to be humbled, and I know how to abound; in everything and in all things I have been initiated both to be full and to hunger, both to abound and to lack. ¹³I can do all things in Christ, the One Who empowereth me. ¹⁴Yet ye did well sharing in mine affliction. ¹⁵But ye Philippians know also that in the beginning of the Gospel, when I departed from Macedonia, not one church took part with me in regard to an account of giving and receiving, except ye only. ¹⁶For even in Thessalonica ye sent in regard to my necessity both once and twice. ¹⁷Not that I am seeking after the gift, but I am seeking after the fruit that is abounding to your account. ¹⁸But I have received in full all things, and abound; I have been made full, having received from Epaphroditos the things from you, an odor of a sweet smelling fragrance, an acceptable sacrifice, well-pleasing to God. ¹⁹But my God shall fill to the full your every need according to His wealth in glory, in Christ Jesus. ²⁰Now to the God and Father of us be glory to the ages of the ages. Amen.

²¹Greet every saint in Christ Jesus. The brethren with me greet you. ²²All the saints greet you, but most of all those of Cæsar’s house.

²³The grace of our Lord Jesus Christ be with you all. Amen.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 43]. At that time:

9 ¹⁸It came to pass, as Jesus was praying alone, the disciples were with Him, and He questioned them, saying, “Whom do the crowds say that I am?” ¹⁹And they answered and said, “John the Baptist, but others say Elias; and others say that some prophet of the ancients hath risen.” ²⁰And He said to them, “But ye, whom do ye say that I am?” And Peter answered and said, “The Christ of God.” ²¹And He strictly warned them and commanded them to tell this to no one, ²²saying, “It is necessary for the Son of Man to suffer many things, and to be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.”

Menaion — Fixed Calendar

The commemoration of the holy Martyrs Nazarios, Gervasios, Protasios, and Kelsios, and our venerable mother among the saints, Paraskeva of Epivat, Protectress of Moldova.

Epistle

For the holy Martyrs:

The Reading is from the Epistle of Saint Paul to the Ephesians [§ 233].

6 ¹⁰Brethren, keep on being empowered in the Lord and in the strength of His might. ¹¹Put on the full armor of God, for you to be able to stand against the wiles of the devil; ¹²because for us the wrestling is not against blood and flesh, but against the principalities, against the powers, against the cosmic rulers of the darkness of this age, against spiritual hosts of evil on account of the heavenly things. ¹³For this cause take up the full armor of God, in order that ye might be able to withstand in the evil day, and having counteracted all things, to stand. ¹⁴Stand therefore, having girt your loins with truth, and having put on for yourselves the breastplate of righteousness, ¹⁵and having shod your feet in readiness of the Gospel of peace; ¹⁶on the whole, take up the shield of faith, with which ye shall be able to quench all the fiery darts of the evil one. ¹⁷And take the helmet of salvation, and the sword of the Spirit, which is the word of God.

For the venerable Mother:

The Reading is from the Epistle of Saint Paul to the Galatians [§ 208]. Brethren:

3 ²³Before faith came, we were being guarded under the law, having been closed up to the faith about to be revealed. ²⁴Therefore the law hath become our tutor until Christ, in order that we might be justified by faith. ²⁵But faith having come, we are no longer under a tutor. ²⁶For all are sons of God through faith in Christ Jesus. ²⁷For as many as were baptized into Christ, ye put on Christ. ²⁸There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female; for ye are all one in Christ Jesus. ²⁹And if ye are Christ’s, then are ye Abraham’s seed, and heirs according to promise.

Gospel

No reading given.

Lives of the Saints (Prologue)

October 27th – Civil Calendar
October 14th – Church Calendar

1. Our Holy Mother Petka (Paraskeva).

This glorious saint was of Bulgarian birth, from the town of Epibata, between Silinaurius and Constantinople. St. Petka’s parents were wealthy and devout Christians, and had one son, Evtimy (Euthymius), who became a monk during his parents’ lifetime and later became Bishop of Madytos. After her parents’ death, the maiden Petka, always desirous of the ascetic life for the sake of Christ, left her home and went first to Constantinople and then to the Jordan wilderness, where she lived to old age in asceticism. Who can describe all the labors, the sufferings, the temptations from demons that Petka endured for many years? In her old age an angel of God appeared to her and said: ‘Leave the wilderness and go back to your home.’ St. Petka obeyed the voice from heaven, left her beloved wilderness and returned to Epibata. She lived a further two years there, still in ceaseless fasting and prayer, and then gave her spirit into God’s hands and went to join the company of Paradise. She entered into rest in the eleventh century. Her wonder-working relics were, in the course of time, taken to Constantinople, Trnovo, Constantinople again, and then Belgrade. They are now in Romania, in the town of Jassy. St. Petka’s spring is to be found in Belgrade. The waters miraculously heal all the sick who, with faith in God and love for this saint, hasten to ask her aid.

2. The Holy Martyrs Nazarius, Gervasius and Protasius.

Nazarius was born in Rome of a Jewish father and a Christian mother. His mother, Perpetua, was baptized by the Apostle Peter himself. Receiving his mother’s faith, Nazarius of his own volition gave himself to the fulfilling of all the Church’s precepts. Fearlessly preaching the Gospel, he went to Milan. There he found Gervasius and Protasius in prison, and ministered to them with great love. Discovering this, the local governor ordered that Nazarius be whipped and driven out of the city. His mother appeared to him in a vision and told him that he must go to Gaul (France) and preach the Gospel there, and Nazarius did so. After several years, Nazarius came again to Milan, now with the young Celsus, his disciple, whom he had baptized in Gaul. The brothers Gervasius and Protasius were still in prison, and Anulius the governor soon had Nazarius thrown in with them. Christ’s martyrs rejoiced greatly at the providence of God that had brought them together again. The Emperor Nero ordered that Nazarius be killed, and the governor took him and Celsus out of prison and beheaded them. Gervasius and Protasius were also beheaded very soon after that by a General Astacius, who was passing through Milan to wage war against the Moravians. The general heard that these two brothers would not offer sacrifice to idols, and being afraid that he might lose the war because of this, he ordered that they be beheaded at once. Gervasius and Protasius were twins, the sons of godly parents Vitalis and Valeria, who were also martyred for the Faith. The relics of St. Nazarius were taken from a garden outside the city to the Church of the Holy Apostles by St. Ambrose, and those of St. Gervasius and St. Protasius were revealed to him in a strange vision.

Author’s note: In the Greek Synaxarion, there is recorded this miraculous happening with the holy Martyr Paraskeve’s help on the island of Chios in 1442: A hieromonk, Ambrose, was celebrating Vespers in the church of St. Paraskeve (commemorated Oct. 28). No one else was in the church. At the end of the service, rain suddenly began to pour down in torrents with a great roar, and this continued all night. Ambrose was unable to leave the church. Thinking that the island would be completely flooded by the storm, he began to pray to St. Paraskeve to save his homeland and soothe God’s righteous anger. He had a dream at dawn and saw the church roofless, and in the heights, a cloud of light within which stood the form of a beautiful woman in prayer to God. After her prayer, she said to the priest: ‘Ambrose, don’t be afraid: your homeland is saved.’ And the rain stopped at once. From that time, the island of Chios has celebrated St. Paraskeve’s day with great solemnity.

FOR CONSIDERATION

Examples of how the saints themselves reveal their hidden relics to men are a justification of the respect that should be paid to these relics, not to mention their miraculous properties, which is a second justification. St. Petka’s grave was known by no one for a long time. It so happened that a sailor who had lived a wicked life died and his body was thrown near to the saint’s grave. When the body became carrion and began to give off an unbearable stench, a monk who lived in the vicinity called the villagers to bury the body. It came about that they buried it in St. Petka’s very grave. That night, St. Petka appeared in a dream to one of the villagers, George by name, who had buried the corpse. She appeared as a beautiful and resplendent queen, surrounded by many glorious warriors, and said: ‘George, dig up my relics at once and take them to some other place. I can’t bear the stench of that corpse!’ and St. Petka told him who and whence she was. The same night another villager, Ephemia, had the same vision. The following day, the villagers went and began digging, and indeed found the relics of St. Petka, retaining a rare fragrance, and which was quickly demonstrated, having wonder-working power.

About the relics of St. Gervasius and St. Protasius, St. Ambrose relates how, in a similar way, they were revealed to him. One night, two youths and an elderly man appeared to the wakeful Ambrose. He thought that the last was the Apostle Paul. While the young men kept silent, the elder told Bishop Ambrose that they were Christ’s martyrs, that their relics lay in the precise place in which St. Ambrose was at prayer, and that everything else about them could be learned from a little book that would be found in their grave. The next day, St. Ambrose recounted his vision, began to dig and indeed found the relics of two men, of whom it was learned from the discovered book that they were Gervasius and Protasius. In Bishop Ambrose’s presence, a blind man, Servirus, touched these holy relics and immediately received his sight.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.