Daily Devotional
Saturday, October 4, 2025 (NS), September 21, 2025 (OS)
No Fasting.
The Saturday After the Exaltation of the Cross
Saturday of the Seventeenth Week
The commemoration of the Leave-taking of the Exaltation of the holy Cross, and the holy Apostle Quadratus of the Seventy, and our father among the saints, Demetrios, Metropolitan of Rostov, the Wonder-worker.
Scripture Readings
Special Commemorations
The Saturday After the Exaltation of the Cross
Epistle
The Reading is from the First Epistle of Saint Paul to the Corinthians [§ mid 125].
For Gk. usage, see 1 Cor. 1:26-2:5; for Sl. usage, see 1 Cor. 1:26-29.
1 26Brethren, ye see your calling, that there are not many wise according to the flesh, not many powerful, not many well-born. 27But God chose for Himself the foolish things of the world, that He may put to shame the wise; and God chose for Himself the weak things of the world, that He may put to shame the mighty things. 28And God chose for Himself the low-born of the world and the despised, and the things that are nothing, that He might make of no effect the things that are, 29so that no flesh should boast before Him. 30But of Him are ye in Christ Jesus, Who became for us wisdom from God, and righteousness and sanctification and redemption, 31in order that, even as it hath been written: “He that boasteth, in the Lord let him boast [cf. Jer. 9:23, 24].”
2 1And I, brethren, having come to you, came not according to excellency of speech or of wisdom, announcing to you the testimony of God. 2For I decided not to know anything among you, except Jesus Christ, even this One Who was crucified. 3And I was with you in weakness, and in fear, and in much trembling. 4And my speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power, 5that your faith should not be in the wisdom of men, but in the power of God.
Gospel
The Reading is from the Holy Gospel according to Saint John [§ 30]. The Lord said to the Jews who had come to Him:
8 21“I am going away, and ye shall seek Me, and shall die in your sin. Where I am going, ye are not able to come.” 22Then the Jews were saying, “He will not kill Himself, will He, because He saith, ‘Where I am going, ye are not able to come’?” 23And He said to them, “Ye are from beneath; I am from above. Ye are of this world; I am not of this world. 24“I said therefore to you that ye shall die in your sins; for if ye do not come to believe that I am, ye shall die in your sins.” 25Then they were saying to Him, “Thou, Who art Thou?” And Jesus said to them, “Altogether that which even I am saying to you. 26“I have many things to say and to judge concerning you, but the One Who sendeth Me is true; and what I heard from Him, these things I speak to the world.” 27They knew not that He was speaking to them of the Father. 28Then Jesus said to them, “Whenever ye lift up the Son of Man, then ye shall know that I am, and I do nothing of Myself; but even as the Father taught Me, these things I speak. 29“And the One Who sent Me is with Me. The Father did not leave Me alone, for I always do the things pleasing to Him.” 30As He spoke these things, many believed in Him.
Paschalion — Movable Calendar
Saturday of the Seventeenth Week
Epistle
The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 156].
14 20Brethren, cease becoming children in your minds, but be ye infants in malice; and keep on becoming mature in your minds. 21In the law it hath been written: “By other tongues and by other lips will I speak to this people; and not even thus will they hear Me [cf. Is. 28:11, 12],” saith the Lord. 22Therefore tongues are for a sign, not to those who believe, but to the unbelievers; and prophecy is not for the unbelievers, but to those who believe. 23If therefore the whole church should come together in the same place, and all be speaking with tongues, and those who are unlearned or unbelievers should come in, will they not say that ye are mad? 24But if all be prophesying, and some unbeliever or one unlearned should come in, he is reproved by all, he is examined by all. 25And thus are the secrets of his heart become manifest; and so falling upon his face, he will make obeisance to God, reporting that God is verily among you.
Gospel
The Reading is from the Holy Gospel according to Saint Luke [§ 15]. At that time:
4 31Jesus went down to Capernaum, a city of Galilee, and was teaching them on the sabbath days. 32And they were astonished at His teaching, for His word was with authority. 33And in the synagogue there was a man who had an unclean demon; and he cried out with a loud voice, 34saying, “Ha! What is it to us and to Thee, Jesus, O Nazarene? Art Thou come to destroy us? I know Thee Who Thou art, the Holy One of God.” 35And Jesus rebuked him, saying, “Be thou muzzled, and come forth out of him.” And after the demon threw him in the midst, he came out from him, and by no means hurt him. 36And amazement came upon all, and they were talking together with one another saying, “What word is this, for with authority and power He commandeth the unclean spirits, and they come out?”
Menaion — Fixed Calendar
The commemoration of the Leave-taking of the Exaltation of the holy Cross, and the holy Apostle Quadratus of the Seventy, and our father among the saints, Demetrios, Metropolitan of Rostov, the Wonder-worker.
Epistle
The Reading is from the Epistle of Saint Paul to the Hebrews [§ 318]. Brethren:
7 26Such a High Priest was fitting for us: holy, guileless, undefiled, Who hath been separated from the sinners and hath become higher than the heavens, 27Who hath no need daily, even as the high priests, to offer up sacrifices, first for his own sins, then for those of the people; for this He did once for all after He offered up Himself. 28For the law appointeth men high priests who have weakness; but the word of the oath, which is after the law, appointeth the Son, Who hath been perfected forever.
8 1Now in reference to the things being spoken of, the chief point is: We have such a High Priest, Who sat down on the right of the throne of the majesty in the heavens, 2a Liturgist of the holies and of the tabernacle, the true one, which the Lord pitched, and not man.
Gospel
The Reading is from the Holy Gospel according to Saint John [§ 36]. The Lord said to the Jews who had come to Him:
10 9“I am the door; by Me if anyone should enter, he shall be saved, and shall go in and go out and find pasture. 10“The thief cometh not, except that he might steal, and slay, and destroy. I came that they may have life, and may have it abundantly. 11“I am the good shepherd. The good shepherd layeth down his life for the sheep. 12“But the hireling, who indeed is not a shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep and fleeth; and the wolf seizeth them and scattereth the sheep. 13“Now the hireling fleeth, because he is a hireling and careth not about the sheep. 14“I am the good shepherd; and I know those that are Mine, and am known of those that are Mine. 15“Even as the Father knoweth Me, I also know the Father; and I lay down My life for the sheep. 16“And I have other sheep which are not of this fold; them also it is needful for Me to bring, and they shall hear My voice; and there shall be one flock and one Shepherd.”
Lives of the Saints (Prologue)
October 4th – Civil Calendar
September 21st – Church Calendar
1. The Holy Apostle Codratus.
One of the Seventy, he was a disciple of the great apostles. He preached the Gospel in Athens, and was at first bishop in Athens after St. Publius, and then in the city of Magnesia. He was very learned in the secular disciplines and rich with the grace of the Holy Spirit. His biographer says of him. ‘He was as a morning star among clouds,’ the clouds being the darkness of Hellenic paganism, lacking the light of devotion, and the holy Apostle Codratus shone to them—the Hellenes—as a great light, illumining the darkness, casting down the foul sacrifices and destroying demonic temples by his prayers. But darkness always hates the light, and the pagans hated holy Codratus. They first stoned him, as the Jews had earlier stoned St. Stephen, and then imprisoned him, leaving him without bread until his holy soul left his body and entered into the kingdom of Christ his God. St. Codratus wrote a defence of Christianity and gave it to the Emperor Hadrian. This defence acted so strongly upon the pagan emperor that he decreed that Christians should not be persecuted without especial cause. Holy Codratus suffered in about 130. He was buried in Magnesia, the place of his passion.
2. St. Dimitri, Bishop of Rostov.
|
|
FOR CONSIDERATION
If we begin, with firm intention, to live according to God’s law, we must not fear any sort of attack by those who do not understand, for to him who has truly begun to live according to God’s law, all that happens to him at the hands of men, happens for his help and to the glory of God. It is especially necessary not to fear a move from a place we like to a place we dislike, a place of fear and of a depressed uncertainty about God’s intentions towards us. Did the wickedness of Joseph’s brethren do him harm? Was not rather his involuntary departure for Egypt the means of his rise to glory, the saving of his brothers from famine and the establishing of the conditions for all the wonderful works of God through Moses in Egypt and in the wilderness? Pagans and heretics often chased Orthodox Christians into barbarian regions. What happened then? Did this annihilate Orthodoxy? No; it rather confirmed it in the souls that were exiled and scattered among the barbarian peoples. The evil heretic Lucius drove the famous Makarios and several of the Tabennisiot hermits out of Egypt to a barbarian island, where all the inhabitants were idol-worshipers. But these holy men, by their teaching and example, quickly succeeded in baptising the whole island, and it later became known as the Isle of Repentance.
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.