Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Friday of the Fifth Week

Epistle

The Reading is from the Acts of the Apostles [§ 36]. In those days:

15 ⁵There rose up certain of those from the sect of the Pharisees who believed, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

⁶And the apostles and the presbyters were gathered together to see about this matter. ⁷And after much discussion took place, Peter rose up and said to them, “Men, brethren, ye know that from former days God Himself chose among us for the nations to hear by my mouth the word of the Gospel, and to believe. ⁸“And God, the Knower of hearts, bore witness to them, giving them the Holy Spirit, even as also to us; ⁹“and He made no distinction between both us and them, having purified their hearts by faith. ¹⁰“Now then why tempt ye God by putting a yoke upon the neck of the disciples which neither our fathers nor we were able to bear? ¹¹“But through the grace of the Lord Jesus Christ, we believe we are to be saved in like manner as they.” ¹²And all the multitude became silent, and were listening to Barnabas and Paul relating how many signs and wonders God wrought among the nations through them. ¹³And after they became silent, Iakovos answered, saying, “Men, brethren, hear me. ¹⁴“Symeon related how God first visited to take from the nations a people for His name. ¹⁵“And to this agree the words of the prophets, even as it hath been written: ¹⁶“‘“After these things I will return, and will build again the tabernacle of David which is fallen, and I will build again the things which have been dug down, and I will set it up [cf. Amos 9:11], ¹⁷“‘“so that the residue of men might seek after the Lord, even all the nations upon whom My name hath been called upon them,” saith the Lord Who doeth all these things [cf. Amos 9:12].’ ¹⁸“Known to God are all His works from eternity. ¹⁹“Wherefore I judge that we are not to trouble those who from the nations are turning to God, ²⁰“but that we write to them to abstain from the pollutions of the idols, and from fornication, and from what is strangled, and from blood. ²¹“For Moses from generations of old hath in every city those proclaiming him, since he is read every sabbath day.” ²²Then it seemed good to the apostles and to the presbyters, with the whole Church, to send chosen men from among them to Antioch with Paul and Barnabas, namely, Judas surnamed Barsavas, and Silas, leading men among the brethren, ²³having written by their hand thus: “The apostles and the presbyters and the brethren to those brethren who are of the nations in Antioch and Syria and Cilicia: Greetings. ²⁴“Whereas we have heard that certain from among us who went out troubled you with words, upsetting your souls, saying, ‘Be circumcised and keep the law’—to whom we gave no such command— ²⁵“it seemed good to us, having come to be of one accord, to send chosen men to you with our beloved Barnabas and Paul, ²⁶“men who have handed over their lives for the name of our Lord Jesus Christ. ²⁷“We have sent forth therefore Judas and Silas, who shall themselves also relate verbally the same things. ²⁸“For it seemed good to the Holy Spirit, and to us, to lay upon you no further burden than these necessary things: ²⁹“that ye abstain from sacrifices to idols, and from blood, and from what is strangled, and from fornication; from which, if ye keep yourselves, ye shall do well. Fare-well.”

³⁰So when they were dismissed, they went to Antioch; and after they gathered together the multitude, they delivered the epistle. ³¹And having read it, they rejoiced for the consolation. ³²Both Judas and Silas, being themselves also prophets, by much discourse exhorted the brethren and confirmed them. ³³And after they continued for a time, they were sent forth in peace from the brethren to the apostles. ³⁴But it seemed good to Silas to abide there.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 37]. The Lord said to those Jews who had come to Him:

10 ¹⁷“On this account My Father loveth Me, because I lay down My soul, that I might take it again. ¹⁸“No one taketh it from Me, but I lay it down of Myself. I have authority to lay it down, and I have authority to take it again. This commandment I received from My Father.” ¹⁹A division therefore again arose among the Jews on account of these words. ²⁰And many of them were saying, “He hath a demon and is mad; why hear ye Him?” ²¹Others were saying, “These are not the words of one who is possessed by a demon. A demon is not able to open the eyes of the blind, is he?”

²²And it came to be the feast of the dedication in Jerusalem, and it was winter. ²³And Jesus was walking about in the temple in Solomon’s porch. ²⁴Then the Jews came round about Him and were saying to Him, “Until when dost Thou lift up our soul? If Thou art the Christ, tell us openly.” ²⁵Jesus answered them, “I told you, and ye believe not. The works which I do in the name of My Father, these bear witness concerning Me. ²⁶“But ye believe not; for ye are not of My sheep, even as I said to you. ²⁷“The sheep, those that are Mine, hear My voice, and I know them, and they follow Me. ²⁸“And I give them eternal life.”

Menaion — Fixed Calendar

The commemoration of the holy Apostle Simon the Zealot.

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 131]. Brethren:

4 ⁹I think that God showed forth us the apostles last, as condemned to death; for we became a spectacle to the world, both to angels and to men. ¹⁰We are fools for Christ’s sake, but ye are wise in Christ. We are weak, but ye are strong. Ye are held in honor, but we are dishonored. ¹¹Until the present hour, we both hunger and thirst, and are naked, and are being buffeted, and never at rest. ¹²And we toil working with our own hands. Being reviled, we bless; being persecuted, we bear up; ¹³being evilly spoken of, we beseech. We became as the filth of the world, the off-scouring of all until now. ¹⁴I do not write these things shaming you, but admonishing you as my beloved children. ¹⁵For if ye have myriads of tutors in Christ, yet ye have not many fathers; for in Christ Jesus I begot you through the Gospel. ¹⁶Therefore, I beseech you, keep on becoming imitators of me.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 56]. At that time:

13 ⁵⁴After Jesus came into His own country, He was teaching the crowds in their synagogue, insomuch that they were astonished and said, “From what place hath this One this wisdom and the works of power? ⁵⁵“This is the carpenter’s Son, is it not? His Mother is called Mariam, is she not, and His brothers, Iakovos, and Joses, and Simon, and Judas? ⁵⁶“And His sisters are all with us, are they not? From what place then hath this One all these things?” ⁵⁷And they were offended in Him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.” ⁵⁸And He did not do many works of power there because of their unbelief.

or

The Reading is from the Holy Gospel according to Saint John [§ 6]. At that time:

2 ¹A marriage took place in Cana of Galilee, and the Mother of Jesus was there. ²And Jesus also was invited, and His disciples, to the marriage. ³And after they fell short of wine, the Mother of Jesus saith to Him, “They have no wine.” ⁴Jesus saith to her, “What is it to Me and to thee, woman? Mine hour is not yet come.” ⁵His Mother saith to the servants, “Whatsoever He saith to you, do it.” ⁶And there were standing there six stone waterpots, according to the purification of the Jews, containing two or three measures each. ⁷Jesus saith to them, “Fill the waterpots with water.” And they filled them up to the top. ⁸And Jesus saith to them, “Draw out now, and bear it to the master of the feast.” And they brought it. ⁹Now when the master of the feast tasted the water that had become wine, and knew not from what place it was—but the servants who had drawn the water knew—the master of the feast called the bridegroom, ¹⁰and saith to him, “Every man first setteth forth the good wine, and whenever they have drunk freely, then the inferior. As for thee, thou hast kept the good wine until now.” ¹¹This did Jesus in Cana of Galilee as the beginning of the signs, and it made manifest His glory; and His disciples believed in Him.

Lives of the Saints (Prologue)

May 23th – Civil Calendar
May 10th – Church Calendar

1. The Holy Apostle Simon the Zealot.

One of the twelve great apostles, he was born in Cana of Galilee. The Lord Jesus came to his wedding with His Mother and His disciples, and when the wine ran out, the Lord changed water into wine. Seeing this wonder, the newly-married Simon left his home and parents and bride, to go after Christ. Simon was called the Zealot because of his great and burning zeal for the Savior and His Gospel. After receiving the Holy Spirit, he went off to preach the Gospel in Mauretania in Africa. As a result of his success in bringing many to the Faith of Christ, he was tortured and finally crucified like his Lord, Who had prepared a crown of glory for him in His immortal kingdom.

2. The Holy Martyrs Alphaeus, Philadelphus and Cyprinus.

They were brothers, sons of Vitalius, a governor in southern Italy, and were men of great nobility and strong faith. They were brought to judgement for their faith in Christ and taken from one judge to another, from one torturer to another. They were finally taken to Sicily and killed there, in the time of the Emperor Licinius. Alphaeus had his tongue torn out and died from the loss of blood. Philadelphus was burned in an iron coffin, and Cyprinus in fire. Their incorrupt relics were found in 1517. The three brothers appeared to St. Euthalia (see March 2nd).

3. Our Holy Mother Isidora the Fool for Christ.

She lived in the fourth century, and was a nun in a women’s monastery in Tabennisi. She pretended to be mad in order to conceal her virtues and asceticism. She did the dirtiest jobs, fed herself from left-over scraps from the plates, was the servant of each and all and was despised by everyone. At that time, an angel of God appeared secretly to the great ascetic Pitirim, and told him about Isidora. Pitirim came to the monastery, and when he saw Isidora, bowed down to the ground, and she did the same before him. The sisters told him that she was mad. ‘It is you that are mad,’ replied Pitirim. ‘She is greater before God than either you or me. I only beg God to give me also that which is destined for her at the dreadful Judgement!’ Then the sisters were ashamed, and begged Pitirim and Isidora to forgive them. From that time, they all began to show honor to Isidora. But she, to escape this honor, fled from the monastery and finished her monastic life in obscurity in about 365.

4. Blessed Thaïs.

Thaïs was a rich maiden, a Christian, in Egypt. She decided not to marry, but to give her possessions to the hermit monks. But, when she had given away all her goods, she gave herself to a life of debauchery. Hearing of this, the hermits begged Abba John Kolovos to do something, and he went to Alexandria and began to weep in Thaïs’ hearing. When she heard the elder weeping for her sins, she repented at once, left her house and everything she had and went into the desert after the saint. One night when she was sleeping and John was standing in prayer, he saw an angel in a nimbus of light coming down to take Thaïs’ soul. And John saw that her sudden but deep repentance was more pleasing to God than the years-long but shallow repentance of many of the hermits.

FOR CONSIDERATION

In one of his prayers, St. Ephraim the Syrian turns to God with these words: ‘On that dreadful and amazing day, Thou shalt say to us sinners, O Lord: “You men know well what I have undergone for you.... What have you suffered for Me?” What shall I say to that; I who, though penitent, am evil, sinful and polluted? The martyrs will point to their wounds, their sufferings, the severed parts of their bodies, and to their endurance to the end. The ascetics will point to their asceticism, to their long fasts and vigils, to their liberality, their tears and their endurance to the end. But I, idle, sinful, transgressing as I am, what shall I be able to point to? Spare me, O merciful One! Spare me, O Thou Lover of mankind!’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.