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Daily Devotional

Friday, March 28, 2025 (NS), March 15, 2025 (OS)

Fast Day. No Meat, Fish, Dairy, Eggs, Alcohol or Olive Oil Allowed.
Holy & Great Fast

Friday of the Fourth Week of the Great Fast

There is No Divine Liturgy This Day Because of the Great Fast.

The commemoration of the holy Martyrs Agapios and those with him, Plesios, Romulos, Timolaos, two named Alexander, two named Dionysios, and the holy Apostle of the Seventy, Aristoboulos, Bishop of Britain (commemorated on Sl. calendar on the 16th of March).

Jump to Prologue

Scripture Readings

Movable Calendar (Paschalion)

Friday of the Fourth Week of the Great Fast

There is No Divine Liturgy This Day Because of the Great Fast.

No readings given.

Menaion — Fixed Calendar

The commemoration of the holy Martyrs Agapios and those with him, Plesios, Romulos, Timolaos, two named Alexander, two named Dionysios, and the holy Apostle of the Seventy, Aristoboulos, Bishop of Britain (commemorated on Sl. calendar on the 16th of March).

No readings given.

Lives of the Saints (Prologue)

March 28th – Civil Calendar
March 15th – Church Calendar

1. The Holy Martyr Agapius and the seven with him: Publius, Timolaus, Romulus, Alexander, Alexander, Dionysius and Dionysius.

They all suffered in Palestinian Caesarea at the hand of Urban, the governor, in the time of the Emperor Diocletian. All of them, apart from Agapius, were very young men and were not yet Christians. They had never been baptized with water, but their Baptism was of blood. One day these seven were watching how the Christians were being tortured: one in fire, another on the gallows, a third before wild beasts, and when they saw with what patience the Christians endured all these tortures, they were inflamed with zeal for Christ, bound their own hands behind their backs, and thus bound, came before Urban saying: ‘We, too, are Christians!’ Urban’s flattery and threats were in vain. Agapius, a prominent inhabitant of that city who had previously suffered somewhat for Christ, joined them, and they were inspired with an even greater faith in and love for the Lord. They were all beheaded in 303, and went to the courts of the King of heaven.

2. The Holy Martyr Alexander.

He was from the town of Side in Pamphylia. The Emperor Aurelian’s governor asked him who and what he was, to which Alexander replied that he was a pastor of the flock of Christ. ‘And where is this flock of Christ?’ further enquired the evil and suspicious governor. Alexander replied: ‘Over the whole world live the people whom Christ the Lord created. Among whom those who believe in Him are His sheep, but those who have fallen away from their Creator, who are enslaved to creation and the work of men’s hands, to dead idols, such as you, are strangers to His flock, and at the Dreadful Judgement of God will be put on the left with the goats.’ The wicked judge first commanded that he be whipped with iron flails and then thrown into a burning furnace. But the fire could in no way harm him. Then he was flayed and after that thrown to the wild beasts. But the beasts would not touch him. At last the governor ordered that he be beheaded. But as soon as the judge pronounced the sentence, an evil spirit took hold of him and made him rabid. He was led howling to his gods, the idols, but on the way the evil spirit wrested his wicked soul from him. St. Alexander suffered between 270 and 275. (In the Greek Calendar, St. Alexander is commemorated on March 14th).

3. The Holy Martyr Nikandros.

He was an Egyptian. His skin was first flayed from him and then he was beheaded for his faith in Christ. His crime was that, as a doctor, he had helped the Christian martyrs and buried their bodies. He suffered with honor in the year 302.

FOR CONSIDERATION

Love for anyone or anything, even for oneself, can at times cool off and completely disappear in a man, and even turn to hatred. But a man’s love towards God, once received and confirmed, does not easily grow cold unless the man loses his mind. In the first case he lessens or erases his love either because of a change in himself or because of a change in the object of his love. In the second case, a man can lessen his love towards God only and solely because of a change in himself, and not in any way because of a change in God. St. Isaac the Syrian said all this more beautifully and clearly: ‘There is a love that is like a stream after rain, that stops very quickly after the rain stops. But there is a love that is like a spring spouting forth from the earth, which never stops. The first is human love, and the second divine love.’ And St. Simeon the New Theologian speaks of this divine love thus: ‘O holy love, thou art the crown of the law; thou conquerest me, thou warmest me, thou inflamest me with immeasurable love for God and for my brethren.... God formed man from love, from love He endured all His life-giving suffering, to deliver man from the throes of hell and to lead him to heaven. From love, the apostles finished their course. From love the martyrs poured out their blood, only in order not to lose Christ.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.