Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Cheesefare

Epistle

The Reading is from the Third General Epistle of Saint John [§ 76].

¹The elder to Gaios the beloved, whom I love in truth. ²Beloved, I pray that in all things thou be prospered and in health, even as thy soul is being prospered. ³For I was gladdened greatly when brethren came and bore witness to the truth in thee, even as thou walkest in truth. ⁴Greater joy than these things have I not, that I may hear of my children walking in truth. ⁵Beloved, thou doest a faithful work whatsoever thou mightest work toward the brethren and toward the strangers, ⁶who bore witness of thy love before the Church, whom if thou send forth worthily of God, thou shalt do well. ⁷For the sake of the name they went forth, taking nothing from the Gentiles. ⁸We therefore ought to receive such as these, in order that we may keep on becoming fellow workers for the truth. ⁹I wrote to the church; but Diotrephes, who loveth being first among them, receiveth us not. ¹⁰On this account, if I come, I will bring to remembrance his works which he doeth, prating against us with evil words. And not being satisfied with these, neither doth he himself receive the brethren, and hindereth those who are willing, and casteth them out of the church. ¹¹Beloved, do not be imitating the bad, but the good. The one doing good is of God; the one doing evil hath not seen God. ¹²To Demetrios testimony hath been given by all, and by the truth itself. And we also bear witness, and ye know that our testimony is true.

¹³I had many things to write, but I do not wish to write to thee by means of ink and reed-pen; ¹⁴but I hope to see thee straightway, and we shall speak face to face. Peace to thee. Our friends greet thee. Be greeting the friends by name.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§§ 96, mid 108]. At that time:

19 ²⁹As Jesus drew near to Bethphage and Bethany, toward the mount called the Mount of Olives, He sent forth two of His disciples, ³⁰saying, “Go ye into the village opposite you, in which as ye enter ye shall find a colt which hath been tied, on which no man ever yet sat. Loose it and bring it. ³¹“And if anyone ask you, ‘Why do ye loose it?’ Thus shall ye say to him, ‘Because the Lord hath need of it.’” ³²And after they departed, they who were sent found all even as He said to them. ³³And as they loosed the colt, the masters of it said to them, “Why do ye loose the colt?” ³⁴And they said, “The Lord hath need of it.” ³⁵And they led it to Jesus. And having cast their own garments upon the colt, they put Jesus upon it. ³⁶And as He went, they were spreading under Him their garments in the way. ³⁷And when He drew near, already at the descent of the Mount of Olives, the whole multitude of the disciples began rejoicing and to be praising God with a loud voice for all the works of power which they saw, ³⁸saying, “Blessed is the King Who cometh in the name of the Lord [cf. Ps. 117(118):25(26)]; peace in heaven, and glory in the highest.” ³⁹And some of the Pharisees from the crowd said to Him, “Teacher, rebuke Thy disciples.” ⁴⁰And He answered and said to them, “I say to you that if these should keep silent, the stones will cry out.”...

22 ⁷And the day of the unleavened bread came, in which it was necessary for the passover to be sacrificed. ⁸And He sent forth Peter and John, having said, “Go and prepare the passover for us, that we might eat it.” ⁹But they said to Him, “Where dost Thou wish that we should prepare?” ¹⁰And He said to them, “Behold, after ye enter into the city, a man shall meet you, bearing an earthenware vessel of water; follow him into the house where he entereth. ¹¹“And ye shall say to the master of the house, ‘The Teacher saith to thee, “Where is the lodging-place where I shall eat the passover with My disciples?”’ ¹²“And he shall show you a large upper room which hath been furnished; there make ready.” ¹³And they went and found it even as He had said to them. And they made ready the passover.

¹⁴And when the hour came to pass, He reclined at table, and the twelve apostles with Him. ¹⁵And He said to them, “With desire I desired to eat this passover with you before My suffering; ¹⁶“for I say to you that in no wise will I eat of it any more, until it be fulfilled in the kingdom of God.” ¹⁷And having taken the cup, He gave thanks, and said, “Take this, and divide it among yourselves; ¹⁸“for I say to you that in no wise will I drink of the fruit of the vine, until the kingdom of God should come.” ¹⁹And He took bread and gave thanks, and broke it, and gave to them, saying, “This is My body which is being given for you; be doing this in remembrance of Me.” ²⁰In like manner also the cup, after having supped, saying, “This cup is the new covenant in My blood, which is being poured out for you. ²¹“But behold, the hand of him who delivereth Me up is with Me on the table. ²²“And the Son of Man indeed goeth according as it hath been determined, but woe to that man by whom He is delivered up!” ²³And they began to inquire among themselves, which of them then it may be who was about to do this.

²⁴And there was also a contention among them, that is, which of them is thought to be the greater. ²⁵And He said to them, “The kings of the nations lord it over them, and those exercising authority over them are called benefactors. ²⁶“But ye shall not be so, but the one who is greater among you, let him become as the younger; and the one who governeth as the one who serveth. ²⁷“For who is greater, the one who reclineth at table, or the one who serveth? It is the one who reclineth at table, is it not? But I am in the midst of you as the One Who serveth. ²⁸“But ye are those who have continued with Me in My temptations. ²⁹“And I appoint to you a kingdom, even as My Father appointed to Me, ³⁰“that ye may eat and drink at My table in My kingdom, and sit on thrones, judging the twelve tribes of Israel.” ³¹And the Lord said, “Simon, Simon, behold, Satan asked to have you for himself, in order to sift you as the wheat; ³²“but I have supplicated for thee, that thy faith might not fail; and when thou hast turned back, make steadfast thy brethren.” ³³And he said to Him, “Lord, with Thee I am ready to go both to prison and to death.” ³⁴And He said, “I tell thee, Peter, in no wise shall a cock crow today, before that thou shalt thrice deny to have known Me.” ³⁵And He said to them, “When I sent you forth without a purse and leathern pouch and sandals, did ye lack anything?” And they said, “Nothing.” ³⁶He then said to them, “But now, the one who hath a purse, let him take it, and in like manner, a leathern pouch; and the one who hath not a sword, let him sell his outer garment and buy one. ³⁷“For I say to you that this that hath been written must yet be accomplished in Me: ‘And He was reckoned with the lawless [cf. Is. 53:12]’; for also the things concerning Me have an end.” ³⁸And they said, “Lord, behold, here are two swords.” And He said to them, “It is enough.”

³⁹And having gone forth, He went, according to His custom, to the Mount of Olives; and His disciples also followed Him.

Menaion — Fixed Calendar

11. The commemoration of Hieromartyr Blaise, Bishop of Sebaste, and our holy Father Demetri, Wonder-worker of Vologda.

Epistle

For the Hieromartyr:

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 311]. Brethren:

4 ¹⁴Having then a great High Priest Who hath passed through the heavens, Jesus the Son of God, let us be holding fast our confession. ¹⁵For we do not have a High Priest Who is not able to sympathize with our weaknesses, but One Who hath been tempted in all respects according to our likeness, without sin. ¹⁶Let us therefore be coming with boldness to the throne of grace, that we might receive mercy and find grace for help in due season.

5 ¹For every high priest being taken from among men is being appointed on behalf of men in things pertaining to God, that he may offer both gifts and sacrifices for sins, ²who is able to feel in due measure with those who are ignorant and led astray, since he himself also is compassed about with weakness. ³And by reason of this he ought, even for the people, so also for himself, to offer for sins. ⁴And no one taketh the honor to himself, but he who is called by God, even as also Aaron. ⁵Thus also the Christ glorified not Himself to become a high priest, but the One Who said to Him, “Thou art My Son, today I have begotten Thee [Ps. 2:7].” ⁶Even as He saith also in another place, “Thou art a priest forever according to the order of Melchisedek [Ps. 109(110):4].”

For the Wonder-worker:

The Reading is from the Epistle of Saint Paul to the Galatians [§ 213]. Brethren:

5 ²²The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, ²³meekness, self-control; against such things there is no law. ²⁴But they who are of the Christ crucified the flesh with the passions and the lusts. ²⁵If we live by the Spirit, let us also be walking by the Spirit. ²⁶Let us not become vainglorious, provoking one another, envying one another.

6 ¹Brethren, even if a man should be overtaken in some transgression, ye, the spiritual ones, be restoring such a one in the spirit of meekness, looking out for thyself, lest thou also be tempted. ²Keep on bearing one another’s burdens, and thus fill up the law of the Christ.

Gospel

For the Hieromartyr:

The Reading is from the Holy Gospel according to Saint Matthew [§ mid 34]. At that time:

10 ¹After Jesus called to Himself His twelve disciples, He gave to them authority over unclean spirits, so as to cast them out, and to cure every disease and every weakness.... ⁵These twelve Jesus sent forth, and commanded them, saying, “Do not begin to go into the way of the nations, and do not begin to enter into a city of the Samaritans. ⁶“But go rather to the sheep, the lost of the house of Israel. ⁷“And as ye go, be preaching, saying, ‘The kingdom of the heavens hath drawn near.’ ⁸“Be healing the sick, cleansing lepers, raising the dead, casting out demons; freely ye received, freely give.”

Lives of the Saints (Prologue)

February 24th – Civil Calendar
February 11th – Church Calendar

1. The Hieromartyr Vlasios (Blaise), Bishop of Sebaste.

Born in Cappadocia, Vlasios was meek and God-fearing from early childhood. He was chosen for his virtues as bishop of Sebaste, and was a great spiritual and moral light in that pagan town. During a period of violent persecution of Christians, Vlasios encouraged his flock and visited the martyrs in prison, among whom was the famous Efstratios.

When the city of Sebaste was left entirely denuded of Christians—some killed and others fled—Vlasios, by then an old man, retired to the mountain of Argeos and lived there in a cave. Ferocious wild beasts, recognizing a holy man, came to him and he gently tamed them. But the persecutors found the saint in that hidden spot and took him for trial. On the way there, Vlasios healed a boy who had a bone stuck in his throat, and at the petition of a poor widow, made the wolf that had taken her pig return it to her. The benighted judges tortured him, flogging him terribly. By his steadfastness in the Christian Faith, Vlasios brought many unbelievers to the Faith. Seven women and two children were thrown into prison with him; the women were slain first, then Vlasios and the two children. He suffered and was glorified in 316.

Vlasios’ prayers are sought for the health and well-being of domestic animals and for protection from wild beasts. In the West, he is also invoked against sore throats.

2. The Holy Martyr George of Kratovo.

George was a Bulgarian from the town of Kratovo. As a young man, George was a goldsmith; and in his heart and soul a faithful and devout Christian. As soon as he reached the age of eighteen, the Turks tried to convert him to Islam, but George remained as firm as a diamond in the Faith. The Turks then tortured him with many harsh tortures and finally burned him alive at the stake. He suffered for the Christian Faith on February 11th, 1515, in Sofia in the time of Sultan Selim, and was glorified with unfading glory in heaven.

3. St. Theodora.

A Greek empress, she was the wife of the wicked Emperor Theophilus the Iconoclast. After the death of Theophilus, Theodora reigned with her son, Michael III, and the veneration of icons was immediately restored at the Council of Constantinople in 842. This was the occasion of the institution of the Feast of the Triumph of Orthodoxy, which is celebrated to this day on the first Sunday in the Great Fast. This holy woman who gave such service to the Church gave her soul to God on February 11th, 867. By the wonderful providence of God, it was at this time of total triumph of Orthodoxy over all heresies that Saints Kyril and Methodius were sent as missionaries to the Slav peoples.

FOR CONSIDERATION

Matter is not, of itself, evil, as certain Christian heretics (for example, the Manicheans) and some philosophers have asserted. Not only is it not evil; it is not the sole spreader of evil, for the spirit does this just as much as matter does. Every material thing is weighed down and inhibited by the soul of man, but it is not evil. Matter is corruptible, weak and helpless in comparison with the immortal spirit, but it is not itself evil. If it were evil, how could the Lord Jesus have instituted the holy Communion from bread and wine, and how could bread and wine be called His body and blood? If matter were in itself evil, how could people be baptized in water? How could the Apostle Iakovos have ordained that the sick be anointed with oil? How could blessed water stay fresh and have miraculous powers? How could the Cross have power? How could Christ’s robe have borne the healing power of the Savior, from which the woman with the issue of blood was healed? How could the relics of the saints and how could icons have such wonder-working gifts, and such good from the kingdom of blessings befriend man? How, further, could good come to man through evil? No; matter is in no way evil in itself.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.