Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Thursday of the Thirty-Third Week

Epistle

The Reading is from the First General Epistle of Saint Peter [§ 62].

4 ¹²Beloved, cease being astonished by the strangeness of the proving by fire which is taking place among you, in order to test you, as if a strange thing were happening to you, ¹³but according as ye take part in the sufferings of Christ, be rejoicing, that also in the revelation of His glory ye might rejoice exultingly. ¹⁴If ye are being reproached in the name of Christ, happy are ye; for the Spirit of the glory and power and the Spirit of God resteth upon you. On the one hand, according to them, He is being blasphemed, but on the other hand, according to you, He is being glorified. ¹⁵For let none of you be suffering as a murderer, or a thief, or an evildoer, or as a busybody in the matters of others. ¹⁶But if any suffer as a Christian, let him cease being ashamed, but keep on glorifying God in respect to this. ¹⁷For it is the time for the judgment to begin from the house of God; but if first from us, what shall be the end of those who disobey the Gospel of God? ¹⁸And “if the righteous one scarcely is saved, where shall the ungodly one and sinner appear [cf. Prov. 11:31]?” ¹⁹Therefore, they who suffer indeed according to the will of God, let them be committing their souls in well doing, as to a faithful Creator.

5 ¹The presbyters who are among you I exhort, I who am a fellow presbyter and witness of the sufferings of the Christ, who also am a partaker of the coming glory to be revealed: ²Shepherd the flock of God among you, exercising the episcopal office, not by constraint, but willingly, not for sordid greed of gain, but readily, ³neither as exercising lordship over the clergy, but becoming examples to the flock; ⁴and after the chief Shepherd hath been made manifest, ye shall carry off the unfading crown of the glory. ⁵In like manner ye younger ones, be subject to the elders. And all being subject to one another, gird yourselves with humility; for God “setteth Himself against the proud, but giveth grace to the humble [Prov. 3:34].”

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 52]. At that time:

11 ²⁷Jesus came again to Jerusalem. And as He was walking about in the temple, the chief priests, and the scribes, and the elders come to Him, ²⁸and say to Him, “By what authority doest Thou these things? And who gave Thee this authority that Thou mayest be doing these things?” ²⁹And Jesus answered and said to them, “I also will question you for one word; and answer Me, and I will tell you by what authority I am doing these things: ³⁰“The baptism of John, was it from heaven or from men? Answer Me.” ³¹And they were reasoning with themselves, saying, “If we should say, ‘From heaven,’ He will say, ‘Why then did ye not believe him?’ ³²“But if we should say, ‘From men’?”—they were fearing the people; for all held that John was a prophet. ³³And answering, they say to Jesus, “We know not.” And Jesus answered, saying to them, “Neither do I tell you by what authority I am doing these things.”

Menaion — Fixed Calendar

24. The commemoration of our venerable Mother Xene of Rome, and our venerable Mother Xenia of St. Petersburg.

Epistle

For St. Xene of Rome:

The Reading is from the Epistle of Saint Paul to the Galatians [§ 213]. Brethren:

5 ²²The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, ²³meekness, self-control; against such things there is no law. ²⁴But they who are of the Christ crucified the flesh with the passions and the lusts. ²⁵If we live by the Spirit, let us also be walking by the Spirit. ²⁶Let us not become vainglorious, provoking one another, envying one another.

6 ¹Brethren, even if a man should be overtaken in some transgression, ye, the spiritual ones, be restoring such a one in the spirit of meekness, looking out for thyself, lest thou also be tempted. ²Keep on bearing one another’s burdens, and thus fill up the law of the Christ.

For St. Xenia of St. Petersburg:

The Reading is from the Epistle of Saint Paul to the Galatians [§ 208]. Brethren:

3 ²³Before faith came, we were being guarded under the law, having been closed up to the faith about to be revealed. ²⁴Therefore the law hath become our tutor until Christ, in order that we might be justified by faith. ²⁵But faith having come, we are no longer under a tutor. ²⁶For all are sons of God through faith in Christ Jesus. ²⁷For as many as were baptized into Christ, ye put on Christ. ²⁸There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female; for ye are all one in Christ Jesus. ²⁹And if ye are Christ’s, then are ye Abraham’s seed, and heirs according to promise.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 104]. The Lord said this parable:

25 ¹“The kingdom of the heavens shall be likened to ten virgins, who took their lamps and went forth to meet the bridegroom. ²“And five of them were prudent, and five were foolish. ³“Those who were foolish took lamps for themselves and took no oil with them; ⁴“but the prudent took oil in their vessels with their lamps. ⁵“But while the bridegroom tarried, they all dozed and went on sleeping. ⁶“But in the middle of the night, there came to pass a cry, ‘Behold, the bridegroom cometh; go ye out to meet him!’ ⁷“Then all those virgins were wakened and trimmed their lamps. ⁸“And the foolish said to the prudent, ‘Give us of your oil, for our lamps are going out.’ ⁹“But the prudent answered, saying, ‘Peradventure there might not be enough for us and you, but go rather to those who sell, and buy for yourselves.’ ¹⁰“But while they went away to buy, the bridegroom came, and they who were ready went in with him to the wedding festivities; and the door was shut. ¹¹“And afterwards the remaining virgins came also, saying, ‘Lord, lord, open to us.’ ¹²“But he answered and said, ‘Verily I say to you, I know ye not.’ ¹³“Be watching then, for ye know not the day nor the hour in which the Son of Man cometh.”

Lives of the Saints (Prologue)

February 6th – Civil Calendar
January 24th – Church Calendar

1. Our Holy Mother Xenia.

Born in Rome, she was the only daughter of a famous senator. Drawn by the love of Christ, she refused to marry as her parents desired. In order to escape this, she fled from her home with two of her slaves and came to the island of Kos, to a place called Mylassa, where she started a community for virgins, remaining there in asceticism till her death. Though she was a woman, she had a man’s perseverance in fasting, prayer and vigils. She often spent entire nights standing in prayer, was dressed more poorly than her sisters, and when she ate she often put ashes from the censer on her bread. At the hour of her death (in 450), a wonderful sign appeared over the monastery: a wreath of stars encircling a cross more resplendent than the sun. Many of the sick were healed by her relics. Her two slave girls followed the example of their abbess in all things, and when they died, they were buried, by their wish, at the feet of blessed Xenia.

2. The Holy Martyr Babylas.

A Sicilian priest who suffered for Christ with two of his disciples in the third century.

3. Our Holy Father Makedonios.

He was a Syrian hermit. Only in old age did he feed himself with baked bread. Before that, he ate only barley grain soaked in water. He finished his earthly course in the year 418.

4. Our Holy Father Phylon, Bishop of Cyprus.

When St. Epiphanios was called to Rome to support his sister, the Empress Honoria, by his prayers he chose Phylon to be bishop. Phylon wrote a commentary on the Pentateuch and the Song of Songs. He entered peacefully into rest in the fifth century.

5. Our Holy Father Dionysius of Olympus, the Wonder-worker.

He lived the ascetic life on Olympus. He received the monastic tonsure on the Holy Mountain, where he later became abbot of Philotheou. Before the end of his life, he withdrew again to the solitude of Olympus, where he entered into rest in the 16th century.

FOR CONSIDERATION

In our day, we often hear parents say that they want to insure the lives of their children. To this end they make such great efforts, amass riches (often illicit riches), educate their children for that vocation which brings the surest physical security and material help. And so-called Christians do the same. They do this because their concept of real life and real security of life is faulty. But this is how a true Christian prepares his son for real life: At her death, blessed Ephrosyne said to her son, Clement of Ankyra: ‘Do me honor, my son, and stand for Christ as a man, and confess Him with strength and steadfastness. I hope, dear heart, that the crown of martyrdom will soon flower upon you, to the salvation of many.... Fear neither threats nor the sword, nor wounds nor fire. Nothing can separate you from Christ. But look into the heavens and await thence the great and eternal and rich reward of God. Fear God’s majesty, fear His judgment, tremble before His all-seeing Eye, for those who deny Him will suffer the unquenched fire and the ever vigilant worm. May this be my reward from you, my sweet son, for the pain of giving you birth and for the care of your upbringing that I may be known as the mother of a martyr. The blood that you received from me do not spare, but shed it, that it too may give me honor. Give your body to martyrdom, that I may rejoice at that before the Lord, as though I myself alone suffered for Him.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.