Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Sunday of the Second Week

Mode One — Second Eothinon

Epistle

For the Second Sunday

The Reading is from the Epistle of Saint Paul to the Romans [§ mid 81]. Brethren:

2 ¹⁰Glory and honor and peace to everyone who worketh good, both to the Jew first and also to the Greek. ¹¹For there is no respect of persons with God. ¹²For as many as did sin without law shall also perish without law; and as many as did sin in the law shall be judged by the law. ¹³For not the hearers of the law are just before God, but the doers of the law shall be justified. ¹⁴For whenever the Gentiles, who have not the law, do by nature the things of the law, these, who have not the law, are a law to themselves, ¹⁵who show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts one with another accusing or also excusing, ¹⁶in the day when God shall judge the secrets of men through Jesus Christ, according to my Gospel.

For All Saints of Russia

The Reading is from the Epistle of Saint Paul to the Hebrews [§§ 330, 331]. Brethren:

11 ³³All the saints through faith struggled against kingdoms, wrought righteousness, attained to promises, stopped mouths of lions, ³⁴quenched the power of fire, escaped the edges of the sword, were empowered out of weakness, became strong in battle, turned back encampments of aliens. ³⁵Women received their dead by resurrection. And others were tortured, not accepting release, that they might attain a better resurrection. ³⁶And others received trial of mockings and of scourgings, and, moreover, of bonds and of imprisonment. ³⁷They were stoned, they were sawn asunder, were tempted; they died, murdered by the sword. They went about in sheepskins, in goatskins, being in need, afflicted, ill-treated— ³⁸of whom the world was not worthy. They were made to wander in deserts, and in mountains, and in caves, and in the holes of the earth. ³⁹And these all, having been approved by testimony through faith, received not for themselves the promise, ⁴⁰God having foreseen some better thing concerning us, that they should not be made perfect without us.

12 ¹Therefore we also, having so great a cloud of witnesses which is set around us, and having laid aside every weight and sin that is easily circumvented, let us by means of patience be running the course which is set before us, ²looking to Jesus, the originator and accomplisher of our faith, Who, in exchange for the joy set before Him, endured a cross, having despised the shame, and hath sat down on the right of the throne of God.

For All Saints of the Holy Mountain Athos

The Reading is from the Epistle of Saint Paul to the Galatians [§ 213]. Brethren:

5 ²²The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, ²³meekness, self-control; against such things there is no law. ²⁴But they who are of the Christ crucified the flesh with the passions and the lusts. ²⁵If we live by the Spirit, let us also be walking by the Spirit. ²⁶Let us not become vainglorious, provoking one another, envying one another.

6 ¹Brethren, even if a man should be overtaken in some transgression, ye, the spiritual ones, be restoring such a one in the spirit of meekness, looking out for thyself, lest thou also be tempted. ²Keep on bearing one another’s burdens, and thus fill up the law of the Christ.

Gospel

For the Second Sunday

The Reading is from the Holy Gospel according to Saint Matthew [§ 9]. At that time:

4 ¹⁸As Jesus walked by the Sea of Galilee, He saw two brothers, Simon who is called Peter, and Andrew his brother, throwing a casting-net into the sea; for they were fishermen. ¹⁹And He saith to them, “Come after Me, and I will make you fishers of men.” ²⁰And they straightway left the nets and followed Him. ²¹And having gone on from that place, He saw two other brothers, Iakovos the son of Zebedee, and John his brother, in the ship with Zebedee their father, mending their nets; and He called them. ²²And they straightway left the ship and their father, and followed Him.

²³And Jesus was going around all Galilee, teaching in their synagogues, and proclaiming the Gospel of the kingdom, and curing every disease and every sickness among the people.

For All Saints of Russia:

The Reading is from the Holy Gospel according to Saint Matthew [§ 10]. At that time:

4 ²⁵Great crowds followed Jesus from Galilee, and Decapolis, and Jerusalem, and Judæa, and beyond the Jordan.

5 ¹And seeing the crowds, He went up into the mountain; and after He sat down, His disciples came to Him. ²And He opened His mouth and began to teach them, saying:

³“Blessed are the poor in spirit, for theirs is the kingdom of the heavens.

⁴“Blessed are they who mourn, for they shall be comforted.

⁵“Blessed are the meek, for they shall inherit the earth.

⁶“Blessed are they who hunger and thirst after righteousness, for they shall be filled.

⁷“Blessed are the merciful, for they shall find mercy.

⁸“Blessed are the pure in heart, for they shall see God.

⁹“Blessed are the peacemakers, for they shall be called sons of God.

¹⁰“Blessed are they who have been persecuted on account of righteousness, for theirs is the kingdom of the heavens.

¹¹“Blessed are ye whenever they reproach you and persecute you, and say every evil word against you falsely on account of Me.

¹²“Be rejoicing and be exceedingly glad, for your reward is great in the heavens. For so they persecuted the prophets who were before you.”

For All Saints of the Holy Mountain Athos:

The Reading is from the Holy Gospel according to Saint Luke [§ 24]. At that time:

6 ¹⁷Jesus stood upon a level place. And there was a crowd of His disciples, and a great multitude of the people from all of Judæa and Jerusalem and the seacoast of Tyre and Sidon, who came to hear Him, and to be healed of their diseases— ¹⁸even those who were troubled by unclean spirits; and they were cured. ¹⁹And all the crowd was seeking to touch Him, for power was coming forth from Him and healing all. ²⁰And He lifted up His eyes to His disciples, and began to say:
   “Blessed are the poor, for yours is the kingdom of God.
   ²¹“Blessed are ye who hunger now, for ye shall be filled.
Blessed are ye who weep now, for ye shall laugh.
   ²²“Blessed are ye whenever men hate you, and whenever they separate you, and reproach you, and cast out your name as evil, on account of the Son of Man.
   ²³“Rejoice in that day and leap for joy, for behold, your reward is great in the heavens.”

Menaion — Fixed Calendar

The commemoration of Hieromartyr Dorotheos, Bishop of Tyre.

No readings given.

Lives of the Saints (Prologue)

June 18th – Civil Calendar
June 5th – Church Calendar

1. The Hieromartyr Dorotheos, Bishop of Tyre.

He was Bishop of Tyre from the time of Diocletian right up to the time of Julian the Apostate, under whom he was tortured and suffered for the Orthodox Faith. He lived on earth to the age of 107, and being pleasing to God, entered into eternal life in 361. He was a great scholar and wrote many learned books both in Greek and Latin.

2. Our Holy Father Theodore the Hermit, the Wonder-worker.

He purified his heart by long asceticism in the Jordan wilderness and received from God the gift of wonder-working. When he was at one time travelling by ship from Constantinople, his ship went off course and there was no drinking water left in her. When all the travellers were close to death from thirst, Theodore raised his arms to heaven, prayed to God and made the sign of the Cross over the sea. He then told the sailors to draw water from the sea and drink it; and when they did so, they found the water fresh. They all began to pay homage to Theodore, but he begged them to thank, not him, but the Lord God, Who had performed that wonder out of His love for mankind. He died peacefully in 583.

3. Our Holy Father Anoub.

One of the great Egyptian monks, he suffered greatly for the true Faith. When, at the time of his death, three old hermits visited him, he, gifted with discernment, revealed to them all the secrets of their hearts. He died peacefully some time in the second half of the 5th century.

4. Blessed Igor, Prince of Chernigov and Kiev.

Persecuted by his kinsfolk, he left the world and became a monk. The citizens of Kiev, disgusted with the Olgovitch dynasty, determined to exterminate it. They hurried to the monastery, seized the young and innocent schema-monk and killed him. For this evil-doing, much misfortune fell on the inhabitants of Kiev, but candles were several times seen to light of themselves on the grave of this blessed monk, and a fiery column appeared over the church where he was buried. This was in 1147.

5. Our Holy Father Peter of Koriša.

He was born in the village of Koriša, in sight of the monastery of St. Mark near Prizren (others suggest a village near Peć). As a young man, he ploughed with a one-eyed ox. He was unusually meek and mild of temper. With his sister Helena, he early began ascetic practices and lived long in strict asceticism. He showed himself the victor in difficult struggles with diabolical temptations. Many monks gathered round him, and he was guide to them all. Fleeing the praise of men, he hid for a time by the Black River, where St. Janik of Devič later lived in asceticism. He entered into rest in old age in his cave at Koriša. The night of his death, the light of many candles was seen in his cave, and an angelic choir was heard. King Dugan built a church over his wonder-working relics, which became a dependency of Hilandar. In more recent times, St. Peter’s relics were taken to the Black River, where they are preserved to this day.

6. Blessed Constantine, Metropolitan of Kiev.

In the days of the blessed Prince Igor, when there was great unrest and intrigue among the princes of Russia, there was also disorder in the Church and frequent changes of hierarch. Thus, after the death of Metropolitan Michael of Kiev, Prince Izyaslav took a learned monk, Klim, as metropolitan, not seeking the blessing of the Patriarch of Constantinople as had been the custom from the earliest times. The patriarch sent this Metropolitan Constantine to investigate the matter, and Constantine deposed Klim and exiled all the priests whom he had ordained. This led to a division among the people, some upholding Klim and some Constantine. Then, at the request of the princes, the patriarch sent a third, Theodore, and both Klim and Constantine were removed. When Constantine died, in 1159, his will was opened. In it he had written that he was not to be buried, but cast out for the dogs to eat, for he saw himself as guilty of having sown discord in the Church. Not daring to go against his wishes, but with great fear notwithstanding, they took his body and threw it outside, where it lay for three days. During these three days, there was terrible thunder over Kiev; lightning flashed, thunderbolts dropped and there were earth tremors. Eight people were killed by lightning, and three fiery columns were seen above Constantine’s body. Seeing all this, the Prince of Kiev ordered that his body be taken and buried in the church in which Igor’s tomb was situated, and the natural world immediately became calm. Thus God justified His humble servant.

FOR CONSIDERATION

Never break the fast on Wednesdays and Fridays. This fast is ordained by the Church, and is well-attested. If, at any time in your life, you break this fast, pray for forgiveness and do not sin again. Devout people do not regard themselves as dispensed from this fast either when travelling or in sickness. St. Pachomios once met some people who were carrying a corpse, and saw two angels in the funeral procession. He asked God to reveal to him the mystery of the presence of the two angels at the burial of this man. What special good had he done that two angels should escort him to the grave? Then, by the providence of God, the two angels came across to Pachomios and explained to him: ‘One of us is the angel of Wednesday, and the other the angel of Friday. As this man fasted every Wednesday and Friday right up to his death, we are giving his corpse a solemn escort. As he kept the fast up to his death, so we are here to glorify him.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.