Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Second Week

Epistle

The Reading is from the Acts of the Apostles [§ 9]. In those days:

3 ¹⁹Peter said to the people, “Repent and turn again, in order to blot out your sins, so that times of refreshing might come from the presence of the Lord, ²⁰“and that He might send forth the One, Jesus Christ, Who hath been appointed to you before, ²¹“Whom it is needful indeed for heaven to receive until the times of restoration of all things, of which God spoke by the mouth of all His holy prophets from of old. ²²“For Moses indeed said to the fathers, ‘The Lord your God shall raise up for you a Prophet, like me, from among your brethren; Him shall ye hear in all things, whatsoever He might say to you [cf. Deut. 18:15, 18]. ²³“‘And it shall be that every soul which will not hear that Prophet shall be destroyed utterly from among the people [cf. Deut. 18:19].’ ²⁴“And indeed all the prophets, from Samuel and those subsequent, as many as spoke, also announced beforehand these days. ²⁵“Ye are the sons of the prophets, and of the covenant which God Himself made with our fathers, saying to Abraham, ‘And all the families of the earth shall be blessed in thy seed [cf. Gen. 22:18].’ ²⁶“To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away each one of you from your wickedness.”

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 6]. At that time:

2 ¹A marriage took place in Cana of Galilee, and the Mother of Jesus was there. ²And Jesus also was invited, and His disciples, to the marriage. ³And after they fell short of wine, the Mother of Jesus saith to Him, “They have no wine.” ⁴Jesus saith to her, “What is it to Me and to thee, woman? Mine hour is not yet come.” ⁵His Mother saith to the servants, “Whatsoever He saith to you, do it.” ⁶And there were standing there six stone waterpots, according to the purification of the Jews, containing two or three measures each. ⁷Jesus saith to them, “Fill the waterpots with water.” And they filled them up to the top. ⁸And Jesus saith to them, “Draw out now, and bear it to the master of the feast.” And they brought it. ⁹Now when the master of the feast tasted the water that had become wine, and knew not from what place it was—but the servants who had drawn the water knew—the master of the feast called the bridegroom, ¹⁰and saith to him, “Every man first setteth forth the good wine, and whenever they have drunk freely, then the inferior. As for thee, thou hast kept the good wine until now.” ¹¹This did Jesus in Cana of Galilee as the beginning of the signs, and it made manifest His glory; and His disciples believed in Him.

Menaion — Fixed Calendar

The commemoration of our holy father among the saints, Antipas, Bishop of Pergamon and disciple of St. John the Theologian.

No readings given.

Lives of the Saints (Prologue)

April 24th – Civil Calendar
April 11th – Church Calendar

1. The Hieromartyr Antipas, Bishop of Pergamum in Asia.

He is mentioned in the Book of Revelation as ‘Antipas My faithful martyr, who was slain among you where Satan dwelleth’ (Rev. 2:13)—the city of Pergamum (Pergamos). The inhabitants of this town dwelt in the darkness of idolatry and in the depths of impurity: they were slaves to their passions, slanderers, bullies, incestuous; in brief, slaves of Satan. There among them lived Antipas, ‘as a light in the midst of darkness, as a rose among thorns, as gold in mud’. He who would seize and kill a Christian was regarded as good and just. The whole of their idolatrous faith consisted in soothsaying, the interpretation of dreams, the service of demons and the extreme excesses of debauchery. In terror of Antipas as of fire, the demons appeared to the pagan priests in their dreams and told them how greatly they were in fear of him, and how this fear was driving them from the city. The priests stirred up the multitude, and they began to torment him and to press him to deny Christ and worship idols. Antipas said to them: ‘When your so-called gods and lords of the universe are afraid of me, a mortal man, and have to flee the city, why do you not learn from this that all your faith is in vain?’ And the saint spoke further with them of the Christian Faith as the only true and saving Faith. But they became incensed like wild beasts and dragged the aged Antipas before the temple of Artemis, where there stood an ox cast in bronze. They heated the ox and threw the servant of God inside. St. Antipas, inside the red-hot ox, glorified God with thanksgiving, like Jonah in the sea monster and the Three Children in the burning fiery furnace. Antipas prayed for his flock and for the whole world until his soul parted from his exhausted body and went to join the angels in the kingdom of Christ. He died under torture and was crowned with unfading glory in the year 92.

2. The Holy Martyrs Processus and Martinian.

They were warders in the Roman prison where the Apostles Peter and Paul were held captive. Hearing the words and seeing the miracles of these apostles, they were baptized and released the apostles from prison. The apostles left Rome, but the Lord appeared to Peter on the Appian Way. ‘Lord, whither goest Thou?’ asked Peter of Him, and the Lord replied: ‘I’m going to Rome, to be crucified afresh.’ The apostles returned to Rome, where they were arrested and killed. The two courageous martyrs, Processus and Martinian, were beheaded along with St. Paul.

FOR CONSIDERATION

‘There is no rest on earth for those who seek salvation,’ says St. Ephraim the Syrian. The struggle is incessant, whether external or internal. The enemy acts at times visibly through people and things, at times invisibly through the mind. At times he shows himself clearly as the enemy, acting with cruelty; at others as a flattering friend, leading astray by a trick. That which takes place in war between two opposing armies is that which happens to a man who commits himself to the struggle with the delusion of this world. Indeed, ‘there is no rest on earth for those who seek salvation’. But when salvation comes, rest comes with it.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.