Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the Renewal Week

Epistle

The Reading is from the Acts of the Apostles [§ 5]. In those days:

Gk. usage, Acts 2:22-38; Sl. usage, Acts 2:22-36.

2 ²²Peter spoke to the people. “Men, Israelites, hear these words: Jesus the Nazaræan, a Man from God, Who hath been shown forth to you by works of power and wonders and signs, which God did by Him in your midst, even as ye yourselves know— ²³“this One, given up by the determinate counsel and foreknowledge of God—ye took and affixed to the Cross by lawless hands and did slay, ²⁴“Whom God raised up, having loosed the throes of death, inasmuch as it was not possible for Him to be held by it. ²⁵“For David saith in regard to Him, ‘I was foreseeing the Lord before my face continually, because He is on my right, that I should not be shaken [Ps. 15(16):8]. ²⁶“‘Therefore my heart was gladdened, and my tongue exulted; moreover my flesh also shall rest upon hope [Ps. 15(16):9], ²⁷“‘for Thou wilt not leave behind my soul in Hades, nor wilt Thou give Thy Holy One to see corruption [Ps. 15(16):10]. ²⁸“‘Thou madest known to me the paths of life; Thou shalt fill me full with good cheer with Thy countenance [Ps. 15(16):11].’ ²⁹“Men, brethren, it is allowed to speak with freedom of speech to you concerning the Patriarch David, that he both died and was buried, and his sepulcher is among us until this day. ³⁰“Therefore being a prophet—and knowing that God swore with an oath to him that from the fruit of his loins, according to his flesh, He would raise up the Christ to sit upon his throne— ³¹“he foresaw and spoke concerning the resurrection of the Christ, that His soul was not left behind in Hades, nor did His flesh see corruption. ³²“This Jesus did God raise up, of Whom we are all witnesses. ³³“Therefore having been exalted to the right of God, and having received from the Father the promise of the Holy Spirit, He poured out this which ye now see and hear. ³⁴“For David did not ascend into the heavens, but he saith himself, ‘The Lord said to my Lord, “Sit Thou on My right, ³⁵“‘“until I should place Thine enemies as a footstool of Thy feet [Ps. 109(110):1].”’ ³⁶“Assuredly therefore, let all the house of Israel know that God made Him, this same Jesus Whom ye crucified, both Lord and Christ.”

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 4]. At that time:

1 ³⁵John was standing, and two of his disciples. ³⁶And having looked at Jesus walking, he saith, “Behold, the Lamb of God!” ³⁷And the two disciples heard Him speaking, and they followed Jesus. ³⁸And Jesus turned, and beheld them following, and saith to them, “What seek ye?” And they said to Him, “Rabbi” (which is to say, being interpreted, Teacher), “where art Thou staying?” ³⁹He said to them, “Come and see.” Then they went and saw where He was staying. And they stayed with Him that day; and it was about the tenth hour. ⁴⁰Andrew, the brother of Simon Peter, was one of the two who heard this from John, and followed Him. ⁴¹This same one first findeth his own brother Simon, and saith to him, “We have found the Messiah” (which is, being interpreted, the Christ), ⁴²and he led him to Jesus. And having looked at him, Jesus said, “Thou art Simon, the son of Jonas. Thou shalt be called Kephas” (which is interpreted, a stone).

⁴³On the morrow Jesus intended to go forth into Galilee; and He findeth Philip, and saith to him, “Follow thou Me.” ⁴⁴Now Philip was from Bethsaida, of the city of Andrew and Peter. ⁴⁵Philip findeth Nathanael, and saith to him, “We have found the One of Whom Moses in the law, and the prophets, wrote—Jesus the son of Joseph, Who is from Nazareth.” ⁴⁶And Nathanael said to him, “Out of Nazareth can there be any good thing?” Philip saith to him, “Come and see.” ⁴⁷Jesus saw Nathanael coming toward Him, and saith concerning him, “Behold, truly an Israelite in whom is no guile.” ⁴⁸Nathanael saith to Him, “From what place knowest Thou me?” Jesus answered and said to him, “Before Philip called thee, when thou wast under the fig tree, I saw thee.” ⁴⁹Nathanael answered, and saith to Him, “Rabbi, Thou art the Son of God; Thou art the King of Israel.” ⁵⁰Jesus answered and said to him, “Because I said to thee, ‘I saw thee underneath the fig tree,’ believest thou? Thou shalt see greater things than these.” ⁵¹And He saith to him, “Verily, verily, I say to thee, henceforth ye shall see the heaven having been opened, and the angels of God ascending and descending upon the Son of Man.”

Menaion — Fixed Calendar

The commemoration of our holy father among the saints, Eftychios, Patriarch of Constantinople, and the venerable Methodios, Equal-to-the-apostles, Archbishop of Moravia and Enlightener of the Slavs.

Epistle

For the Equal-to-the-apostles:

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 318]. Brethren:

7 ²⁶Such a High Priest was fitting for us: holy, guileless, undefiled, Who hath been separated from the sinners and hath become higher than the heavens, ²⁷Who hath no need daily, even as the high priests, to offer up sacrifices, first for his own sins, then for those of the people; for this He did once for all after He offered up Himself. ²⁸For the law appointeth men high priests who have weakness; but the word of the oath, which is after the law, appointeth the Son, Who hath been perfected forever.

8 ¹Now in reference to the things being spoken of, the chief point is: We have such a High Priest, Who sat down on the right of the throne of the majesty in the heavens, ²a Liturgist of the holies and of the tabernacle, the true one, which the Lord pitched, and not man.

Gospel

No reading given.

Lives of the Saints (Prologue)

April 19th – Civil Calendar
April 6th – Church Calendar

1. St. Eftychios, Patriarch of Constantinople.

He was born in Phrygia of devout parents, and was the son of an officer. Once, Eftychios was playing with some other children of his own age, their game being to write their names on a wall and put beside them the rank that they reckoned they would have in life. When Eftychios’ turn came, he wrote: ‘Eftychios—Patriarch!’ He became abbot of a monastery in Amaseia at the age of thirty, and ten years later the Metropolitan of Amaseia sent him to the Fifth Ecumenical Council in 553 as his representative. At the council, he shone like a bright star among the Church fathers, both for his learning and his devotion. When a quarrel arose about whether heretics could be anathematised after their deaths or not, he supported his belief that they could by citing III Kings (I Kings KJV) 13:1-8, and IV Kings (II Kings) 23:16. He became greatly liked by both Emperor Justinian and Patriarch Menas. The emperor very frequently turned to him for advice, and Menas (at that time very wealthy) designated him his heir and asked the emperor to ensure that this happened. And so it came to pass. Eftychios governed the Church in peace for twelve years. But then the devil raised a storm against him. This storm reached the Emperor Justinian himself. The emperor was deluded and fell into the Monophysite heresy of Aphthartodocetism, which taught the falsehood that the Lord Jesus, before the Resurrection, had a divine and incorrupting body, not feeling hunger or thirst or pain. Eftychios stood firmly against this heresy, for which the emperor sent him into exile to his first monastery. There Eftychios lived for twelve years and eight months, being shown to be a great wonder-worker, healing people of various diseases by his prayers and by anointing with holy oil. Justinian repented and died, and his successor, Justin II, called Eftychios back to the patriarchal throne, on which this saint remained till his death, governing the Church of God in peace. In 582, at the age of seventy, he went to the kingdom of Christ the Lord, the Lord Whom he had served so faithfully and courageously all his life.

2. The 120 Holy Martyrs in Persia.

When the Persian King Sapor plundered the Byzantine lands, he took 120 Christians into slavery. He put pressure on them to deny Christ and worship fire, but in vain. He then threw them into the fire and burned them alive. Among these martyrs were nine virgins, consecrated to God. They all suffered with honor between 344 and 347, and went to the courts of Christ the King.

FOR CONSIDERATION

Of a certain orator of olden times it is said that he strove day and night to perfect his oratory. Someone said to him: ‘Demosthenes will never permit you to be the chief orator!’ to which he at once replied: ‘Nor I him, to be the only!’ If you can’t be a first-class saint, like St. Anthony, don’t shrug your shoulders and say: ‘I can’t do anything,’ but apply your effort and double your talent. ‘In My Father’s house are many mansions,’ said the Lord. If you deserve only to find yourself in the smallest of these mansions, you will be more glorious and happier than any earthly monarch who has ever lived. To each according to his talent. You won’t be a St. Anthony—but the kingdom of God is not entirely populated by St. Anthonies!

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.