Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Cheesefare

Epistle

The Reading is from the General Epistle of Saint Jude [§ 77].

¹Jude, a slave of Jesus Christ, and brother of Iakovos, to those called in God the Father, who have been sanctified and kept for Jesus Christ: ²Mercy and peace and love be multiplied to you.

³Beloved, when I myself made every effort to write to you concerning the common salvation, I had need to write to you, exhorting you to contend for the faith which was once for all delivered to the saints. ⁴For certain men slipped in secretly, who of old were proscribed to this judgment, ungodly ones, transposing the grace of our God into licentiousness, and denying the only Master and our Lord Jesus Christ. ⁵But I wish to remind you, though ye know this once for all, that the Lord, having saved a people out of the land of Egypt, later destroyed those who believed not. ⁶And those angels who kept not their first place, but deserted their own habitation, He hath kept in everlasting bonds under darkness until the judgment of the great day; ⁷as Sodom and Gomorrah, and the cities around them in like manner to these, having committed fornication and gone away after other flesh, are set forth for an example, undergoing the punishment of everlasting fire. ⁸Yet in like manner also these dreamers indeed defile the flesh, and set at nought dominion, and blaspheme dignities. ⁹Now Michael the archangel, when he took issue with the devil and was disputing about the body of Moses, did not dare to lay upon him a judgment of blasphemy, but said, “May the Lord rebuke thee [cf. Zach. 3:3].” ¹⁰But these blaspheme indeed whatever things they do not know; and whatever things they understand naturally, as the irrational animals, in these things they corrupt themselves.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 109]. At that time:

22 ³⁹Jesus, having gone forth, went, according to His custom, to the Mount of Olives; and His disciples also followed Him. ⁴⁰And having arrived at the place, He said to them, “Be praying not to enter into temptation.” ⁴¹And He was withdrawn from them about a stone’s throw; and having kneeled down, He was praying, ⁴²saying, “Father, if Thou art willing to take away this cup from Me—; but not My will, but Thine be done.”... ⁴⁵And having risen up from the prayer, He came to the disciples and found them sleeping from the grief, ⁴⁶and He said to them, “Why sleep ye? Rise up and pray, that ye enter not into temptation.”

⁴⁷And while He yet spoke, behold, a crowd, and he who was called Judas, one of the twelve, was leading them forth and drew near to Jesus to kiss Him; for he had given this sign to them, “Whomsoever I shall kiss, it is He Himself.” ⁴⁸But Jesus said to him, “Judas, deliverest thou up the Son of Man with a kiss?” ⁴⁹And after they who were around Him saw that which was about to happen, they said to Him, “Lord, shall we smite with a sword?” ⁵⁰And a certain one of them smote the slave of the high priest and took off his ear, the right one. ⁵¹And Jesus answered and said, “Let it be, even to this.” And He touched his ear and healed him. ⁵²And Jesus said to those chief priests, and captains of the temple, and elders, who came against Him, “As against a robber ye have come out with swords and clubs. ⁵³“Daily, when I was with you in the temple, ye did not stretch forth your hands against Me. But this is your hour, and the power of darkness.”

⁵⁴And having arrested Him, they led Him and brought Him into the house of the high priest. And Peter was following from afar. ⁵⁵And after they kindled a fire in the midst of the courtyard, they sat down together, and Peter was sitting among them. ⁵⁶And a certain young maidservant, having seen him sitting before the light of the fire, looked intently on him, and said, “This one was also with Him.” ⁵⁷But he denied it, saying, “Woman, I do not know Him.” ⁵⁸And after a short time another saw him, and said, “Thou art also of them.” And Peter said, “Man, I am not.” ⁵⁹And after about one hour intervened, a certain other strongly affirmed, saying, “In truth, this one also was with Him; for he is a Galilæan also.” ⁶⁰And Peter said, “Man, I know not what thou sayest.” And immediately, while he was yet speaking, a cock crowed. ⁶¹And the Lord turned about and looked at Peter. And Peter remembered the word of the Lord, how He said to him, “Before a cock crow, thou shalt deny Me thrice.” ⁶²And Peter went outside and wept bitterly.

⁶³And the men who confined Jesus were mocking Him and beating Him. ⁶⁴And having covered Him all around, they were striking His face and were questioning Him, saying, “Prophesy: Who is the one that smote Thee?” ⁶⁵And many other things they were saying to Him, blaspheming.

⁶⁶And when it became day, the council of the elders of the people, both chief priests and scribes, gathered together and led Him into their sanhedrin, saying, ⁶⁷“If Thou art the Christ, tell us.” And He said to them, “If I should tell you, in no wise will ye believe. ⁶⁸“And if also I should ask you, in no wise will ye answer Me or release Me. ⁶⁹“From now on the Son of Man shall be sitting on the right of the power of God.” ⁷⁰And they all said, “Art Thou then the Son of God?” And Jesus said to them, “Ye say that I am.” ⁷¹And they said, “What need have we still of testimony? For we ourselves heard from His own mouth.”

23 ¹And the whole multitude of them rose up and led Him before Pilate.

Menaion — Fixed Calendar

The commemoration of the Leave-taking of the Meeting of the Lord, and the holy Martyr Nikephoros of Antioch.

Epistle

The Reading is from the Epistle of Saint Paul to the Ephesians [§ 229]. Brethren:

5 ⁸Be walking as children of light— ⁹for the fruit of the Spirit is in all goodness and righteousness and truth— ¹⁰proving what is well-pleasing to the Lord. ¹¹And cease having fellowship with the unfruitful works of darkness, but rather even reprove them. ¹²For it is shameful even to speak of the things which are done by them in secret. ¹³But all things which are reproved are made manifest by the light; for all which is made manifest is light. ¹⁴Wherefore, He saith, “Rouse thyself, thou who sleepest, and arise from the dead, and the Christ shall shine on thee [cf. Is. 9:2, 26:19, 52:1, 60:1, 2].”

¹⁵Be taking heed then how exactly ye walk, not as unwise ones, but as wise ones, ¹⁶redeeming the time, because the days are evil. ¹⁷On this account cease becoming foolish, but become as ones understanding what the will of the Lord is. ¹⁸And cease being drunk with wine, in which is prodigality, but keep on being filled with the Spirit, ¹⁹speaking to one another in psalms and hymns and spiritual songs, singing and chanting in your heart to the Lord.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 106]. The Lord said to His disciples, “Be taking heed of men:

21 ¹²“For they shall lay their hands upon you and persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors on account of My name; ¹³“but it shall prove to be a testimony for you. ¹⁴“Therefore settle it for yourselves in your hearts not to premeditate to make a defense; ¹⁵“for I will give you a mouth and wisdom, which all those who oppose you shall not be able to contradict nor withstand. ¹⁶“And ye shall be delivered up also by parents, and kinfolk, and friends, and brethren; and they shall put some of you to death. ¹⁷“And ye shall be hated by all for My name’s sake. ¹⁸“But a hair of your head in no wise shall perish. ¹⁹“In your patience win your souls.”

Lives of the Saints (Prologue)

February 22nd – Civil Calendar
February 9th – Church Calendar

1. The Holy Martyr Nikephoros.

The life of this holy martyr demonstrates clearly how God casts down pride and crowns humility and brotherly love with glory. There lived in Antioch two intimate friends, the learned priest Saprikios and the ordinary, simple townsman Nikephoros. Their friendship somehow turned into a terrible mutual hatred. Nikephoros, who feared God, tried many times to establish peace with the priest, but the latter would not respond. When a persecution of Christians broke out, the priest Saprikios was condemned to death and brought to the place of execution. Nikephoros stood in great distress in the path Saprikios was to take, begging him to forgive him before dying, and to part in peace. ‘I pray thee, thou martyr of Christ,’ said Nikephoros, ‘forgive me if I have in any way sinned against thee.’ Saprikios would not turn to his adversary, but calmly and proudly moved on to death. But, seeing the hardness of the priest’s heart, God would not have him receive the gift of martyrdom and the crowning with the wreath, and secretly withdrew His blessing. At the last moment, Saprikios denied Christ before the executioner and declared that he would worship idols. Hatred had blinded him to such an extent! Nikephoros entreated Saprikios not to deny Christ: ‘Oh, my beloved brother, do not do this! Do not deny our Lord Jesus Christ and lose the heavenly crown!’ But all in vain; Saprikios was unmoved. Then Nikephoros cried out to the executioners: I too am a Christian; kill me in Saprikios’ place!’ The executioners reported this to the judge, who ordered them to let Saprikios go and to kill Nikephoros in his place. Nikephoros joyfully laid his head on the block and was beheaded. And thus he was made worthy of the kingdom and crowned with the eternal wreath of glory. This came to pass in 260, in the reign of the Emperor Gallienus.

2. The Hieromartyr Peter of Damascus.

This saint is considered by some to have lived in the eighth century, and by others in the twelfth. This difference of opinion arises from there having been two Peters Damascene. The one about whom we are speaking was a great ascetic. Utterly selfless, he had not one single book of his own, but borrowed them to read. And he read untiringly, gathering wisdom as a bee does honey. He was at some time bishop in Damascus, but spoke out so strongly against Islam and the Manichean heresy that the Arabs cut out his tongue and sent him into exile deep in Arabia. But God gave him the power of speech, so that there in exile he preached the Gospel and brought many to the Christian Faith. He wrote and left to his descendants a precious book on the spiritual life. He died a confessor and a martyr, and entered into the kingdom of Christ.

FOR CONSIDERATION

St. Peter of Damascus writes thus of the general and the particular gifts of God: ‘The general gifts are the four elements, and all that come from them, all the wonderful and terrible works of God revealed in the holy Scriptures. But the particular gifts are those which God gives to a man individually; be it wealth for acts of mercy, or poverty for patience with thanksgiving; be it power for right judgement and the strengthening of virtue, or subjugation and slavery for the swift salvation of the soul; be it health for the helping of the infirm or weakness for the crown of patience; be it understanding and skill in gathering wealth for the sake of the virtues, or feebleness and clumsiness for submissive humility. All these, and though they may seem in contrast to one another, they are all, as they are apportioned, very good.’ He says in conclusion that we owe God gratitude for all His gifts, and must bear all infirmities and tribulations with patience and hope, for all that God gives us or brings upon us is for our salvation.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.