Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Thirty-Third Week

Epistle

The Reading is from the First General Epistle of Saint Peter [§ 59]. Beloved:

2 ²¹Christ also suffered for us, leaving behind for you an example, that ye should follow His footsteps: ²²“Who did no sin, neither was guile found in His mouth [cf. Is. 53:9]”; ²³Who, when He was reviled, reviled not in return; when He suffered, He threatened not, but kept on giving Himself over to Him Who judgeth righteously; ²⁴Who “Himself carried up our sins [cf. Is. 53:4]” in His body on the tree, that we, having died to sins, should live to righteousness—by Whose bruise “ye were healed [cf. Is. 53:5].” ²⁵For ye were “as sheep being led astray [cf. Is. 53:6],” but were turned about now to the Shepherd and Bishop of your souls.

3 ¹In like manner, wives, be subordinate to your own husbands, in order that even if any disobey the word, through the behavior of the wives, they might be gained without a word, ²having watched your pure behavior which is in fear; ³whose adorning let it not be the outward one of braiding of hair, and placing around of gold, or putting on of apparel, ⁴but the hidden man of the heart, in the incorruptible adorning of a meek and quiet spirit, which is of great value before God. ⁵For thus also, at one time, the holy women—those who hoped upon God—used to adorn themselves, being subordinate to their own husbands, ⁶as Sarra obeyed Abraham, calling him lord, of whom ye became children, if ye do good and fear not any terror. ⁷In like manner, husbands, dwell with them according to knowledge, assigning honor to the woman as to a weaker vessel, and as joint-heirs of the grace of life, that your prayers be not hindered. ⁸And finally, be ye all of the same mind, sympathetic, loving the brethren, compassionate, kindly, ⁹not rendering evil for evil or reviling for reviling; but on the contrary, blessing, knowing that to this ye were called, that ye should inherit a blessing.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 48]. At that time:

10 ⁴⁶As Jesus went out from Jericho, and His disciples and a considerable crowd, Bartimæos the blind man, the son of Timæos, was sitting by the wayside begging. ⁴⁷And having heard, “It is Jesus the Nazaræan,” he began to cry out and to say, “Son of David, Jesus, have mercy on me.” ⁴⁸And many were rebuking him in order that he should keep silent; but he kept on crying out much more, “Son of David, have mercy on me.” ⁴⁹And Jesus stood still and said, “Call him.” And they called the blind man, saying to him, “Be of good courage, arise; He calleth thee.” ⁵⁰And he, having cast off his outer garment, rose up and came to Jesus. ⁵¹And Jesus answered, saying to him, “What dost thou wish that I should do to thee?” And the blind man said to Him, “Rabboni, that I might recover my sight.” ⁵²And Jesus said to him, “Go thy way; thy faith hath made thee well.” And straightway he recovered his sight and followed Jesus on the way.

Menaion — Fixed Calendar

The commemoration of our fathers among the saints, Athanasios and Kyril, Archbishops of Alexandria.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 334]. Brethren:

13 ⁷Be remembering those who lead you, who spoke to you the word of God, whose faith keep on imitating, observing attentively the end of their conduct: ⁸Jesus Christ, the same yesterday and today and to the ages. ⁹Cease being carried about by various and strange teachings. For it is good for the heart to be confirmed by grace, not by foods, in which those walking therein were not profited. ¹⁰We have an altar from which those serving the tabernacle have no authority to eat; ¹¹for the bodies of those animals, “whose blood is being brought into the holies for sins” by the high priest, “are being burned outside of the encampment [cf. Lev. 16:27].” ¹²Wherefore Jesus also, that He might sanctify the people by His own blood, suffered outside of the gate. ¹³Let us be going forth therefore to Him outside of the encampment, bearing His reproach; ¹⁴for we have no abiding city here, but we seek the coming one. ¹⁵Through Him, then, let us be offering up a “sacrifice of praise [Lev. 7:2(12)]” continually to God, that is, “the fruit of the lips [cf. Hos. 14:3(2); Is. 57:19],” giving thanks to His name. ¹⁶But cease being forgetful of doing good and of contributing; for God is well pleased with such sacrifices.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 11]. The Lord said to His disciples:

5 ¹⁴“Ye are the light of the world. A city situated on the top of a mountain cannot be hid. ¹⁵“Nor do they light a lamp and put it under the bushel, but upon the lampstand, and it giveth light to all those in the house. ¹⁶“Thus, let your light shine before men, that they might see your good works, and might glorify your Father Who is in the heavens.

¹⁷“Do not begin to think that I came to abolish the law or the prophets; I came not to abolish, but to fulfill. ¹⁸“For verily I say to you, until the heaven and the earth shall have passed away, one iota or one tittle in no wise shall pass away from the law, until all shall have taken place. ¹⁹“Whosoever then shall break one of the least of these commandments, and shall teach men so, he shall be called least in the kingdom of the heavens; but whosoever shall do and teach them, this one shall be called great in the kingdom of the heavens.”

Lives of the Saints (Prologue)

January 31st – Civil Calendar
January 18th – Church Calendar

1. St. Athanasius the Great, Archbishop of Alexandria.

Born in Alexandria in 296, he had from childhood an inclination to the spiritual life. He was a deacon with Archbishop Alexander and accompanied him to Nicaea, to the First Ecumenical Council in 325. At this council, Athanasius became famed for his learning, his devotion and his zeal for Orthodoxy, and contributed very greatly to the containing of the Arian heresy and the strengthening of Orthodoxy. After the death of Alexander, Athanasius was chosen as Archbishop of Alexandria. He remained in his archiepiscopal calling for more than forty years, although he was not on the archiepiscopal throne the whole time. He was persecuted by heretics through almost the whole of his life, particularly by the Emperors Constantius, Julian and Valens, by Bishop Evsevios (Eusebius) of Nikomedia and many others, and by the heretic Arius and his followers. He was forced to hide from his persecutors in a well, a grave, private houses and the deserts. Twice he was forced to flee to Rome. Only just before his death did he have a peaceful period as a good shepherd with his flock, which truly loved him. There are few saints who have been so callously slandered and so criminally persecuted as St. Athanasius. But his great soul endured all with patience for the love of Christ and at last emerged victorious from all these terrible and lengthy struggles. He often went to St. Anthony for advice and moral support, revering him as his spiritual father. He suffered greatly for the truth, until the Lord gave him rest in His kingdom as His faithful servant in the year 373.

2. St. Maxim, Archbishop of Wallachia.

Son of the Serbian despot Stefan the Blind and his wife Angelina, he received the monastic schema in the monastery of Manasija. Having pressure put on him by the Turks, he fled into the mountainous part of Romania, where he was consecrated to the vacant archiepiscopal see of Wallachia. He reconciled the disputing military commanders Radul and Bogdan and averted war between them. He returned to Krušedol in his last years, founded a monastery there, and after great spiritual endeavor, entered into rest on January 18th, 1546. His incorrupt and wonder-working relics lie even to this day in that monastery.

FOR CONSIDERATION

To the question, why did the Son of God reveal Himself to the world as man and not in the shape of some other creature, the wise Saint Athanasius replied thus: ‘If they ask why He did not reveal Himself in the form of some greater creature: for example, the sun, the moon or stars, or as flame or space, but as man, let them know that the Lord did not come simply to reveal Himself but to heal and teach those that suffer. For simply to reveal Himself and make His spectators marvel would mean to come as a show. Coming as a healer and teacher, He had not only to come, but to come in such a way that the revelation should be bearable to the wretched men whom He had come to serve. No single creature has been in error in the eyes of God save man alone; neither the sun nor the moon nor the sky, the stars nor water nor space has been unfaithful to its state, but on the contrary, knowing their Creator and their King—the Logos—they all live as they were created. Only human beings have turned themselves from good and changed that truth which belongs to God into deceit, as they transferred the knowledge of Him to devils and idols. What is there, therefore, unlikely in the Logos’ (the Son of God’s) revealing Himself as man in order to save mankind?’ Indeed, we ask the unbelievers of our generation: ‘In what form would you wish God to reveal Himself, if not as man?’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.