Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Twenty-Second Week

Epistle

The Reading is from the Epistle of Saint Paul to the Colossians [§ 255]. Brethren:

2 ¹³You, being dead in the transgressions and the uncircumcision of your flesh, did Christ make alive together with Him, having forgiven us all the transgressions, ¹⁴having blotted out the bond written against us, in the ordinances, which was contrary to us. And He hath taken it away out of the midst, having nailed it to the Cross. ¹⁵And having put off from Himself the principalities and the powers, He made an example of them openly, triumphing over them in it.

¹⁶Let no one therefore judge you in food, or in drink, or in part of a feast, or a new moon, or sabbath days, ¹⁷which are a shadow of things to come, but the body is of Christ. ¹⁸Let no one deprive you of the prize, delighting in humility of mind and religious worship of the angels, intruding into things which he hath not seen, in vain being puffed up by the mind of his flesh,¹⁹and not holding the head, from Whom all the body, by the joints and ligaments being supplied and knit together, increaseth with the increase of God.

²⁰If then ye died with the Christ from the elements of the world, why, as if living in the world, do ye subject yourselves to regulations?

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 59]. At that time:

11 ²⁹When the crowds were gathered together beside Jesus, He began to say, “This is an evil generation. It seeketh after a sign, and a sign shall not be given to it, except the sign of Jonas the prophet. ³⁰“For even as Jonas came to be a sign to the Ninevites, thus also the Son of Man shall be to this generation. ³¹“A queen of the south shall be raised up in the judgment with the men of this generation and shall condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, something more than Solomon is here. ³²“Men of Nineve shall rise up in the judgment with this generation and shall condemn it, for they repented at the preaching of Jonas; and behold, something more than Jonas is here. ³³“But no one, having lit a lamp, putteth it in a vault, nor under the bushel, but upon the lampstand, in order that those entering may see the light.”

Menaion — Fixed Calendar

The commemoration of the holy Martyrs Akindynos and those with him.

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 331]. Brethren:

12 ¹We also, having so great a cloud of witnesses which is set around us, and having laid aside every weight and sin that is easily circumvented, let us by means of patience be running the course which is set before us, ²looking to Jesus, the originator and accomplisher of our faith, Who, in exchange for the joy set before Him, endured a cross, having despised the shame, and hath sat down on the right of the throne of God. ³For consider the One Who hath endured contradiction by sinners against Himself, lest ye be wearied and faint in your souls.

⁴Ye did not yet resist as far as blood, struggling against sin. ⁵And ye have utterly forgotten the exhortation which He discourseth with you as to sons, “My son, cease making small account of the chastisement of the Lord, nor be faint when reproved by Him [Prov. 3:11]. ⁶“For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth [cf. Prov. 3:12].” ⁷If ye endure chastisement, God is dealing with you as with sons; for who is a son whom the father chastiseth not? ⁸But if ye are without chastisement, of which all have become partakers, then ye are bastards and not sons. ⁹Furthermore, we indeed used to have fathers of our flesh as instructors, and we were giving them respect. We shall much more be subject to the Father of the spirits and live, shall we not? ¹⁰For they indeed for a few days were chastening us according to that which seemed fit to them; but He for our profit, for us to partake of His holiness.

for Sl. usage, see [Eph. 6:10-17].

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 106]. The Lord said to His disciples, “Be taking heed of men:

21 ¹²“For they shall lay their hands upon you and persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors on account of My name; ¹³“but it shall prove to be a testimony for you. ¹⁴“Therefore settle it for yourselves in your hearts not to premeditate to make a defense; ¹⁵“for I will give you a mouth and wisdom, which all those who oppose you shall not be able to contradict nor withstand. ¹⁶“And ye shall be delivered up also by parents, and kinfolk, and friends, and brethren; and they shall put some of you to death. ¹⁷“And ye shall be hated by all for My name’s sake. ¹⁸“But a hair of your head in no wise shall perish. ¹⁹“In your patience win your souls.”

for Sl. usage, see [Mt. 10:16-22].

Lives of the Saints (Prologue)

November 15th – Civil Calendar
November 2nd – Church Calendar

1. The Holy Martyrs Acyndinus, Pegasius, Anempodistus, Aphthonius, Elpidephorus and others with them.

They were Persian Christians, and suffered in the time of King Sapor, in 355. The first three were servants at the court of this king, but secretly served Christ their Lord. When they were arrested and brought to trial before the king, he asked them whence they came. To this they replied: ‘Our paternity and life is the most holy Trinity, coessential and undivided, the Father, the Son and the Holy Spirit, one God.’ The king gave them over to harsh torture, and they endured it all courageously, singing psalms and with prayer on their lips. At the time of their torture and imprisonment, angels of God appeared to them several times, and once the Lord Christ Himself, as a Man ‘with a face radiant as the sun’. When one of the torturers, Aphthonius, saw with wonder that boiling lead did no harm to the martyrs, he believed in Christ and cried out: ‘Great is the Christian God!’ He was then immediately beheaded, and many others saw and believed. Then the king commanded that Acyndinus, Pegasius and Anempodistus be sewn into goat-skins and thrown into the sea. Then St. Aphthonius appeared from the other world with three shining angels, and they bore the martyrs to dry land and set them free. Elpidephorus was a courtier. When he revealed that he was a Christian, and denounced the king for his slaughter of innocent Christians, the king condemned him to death, and Elpidephorus was beheaded along with about seven thousand other Christians. Then the three first-named martyrs were finally thrown into a burning furnace, along with twenty-eight soldiers and the king’s mother, who had also come to faith in Christ. And so, in the flames, they gave their righteous souls into the hands of the Lord.

2. Our Holy Father Markianos (Marcian) of Kyros.

He was from the town of Kyros (Cyrus) in Syria, and was distinguished by noble birth and physical beauty. He left all for Christ, and withdrew to the desert of Halkis as a solitary. He was a contemporary of Patriarch Flavian of Antioch and the Emperors Constantius and Valens. A divine light, by which he read the holy Scriptures, shone in his cell at night, and he never had need of any other light, being a great wonder-worker both during his lifetime and after his death. At the time of his death, he commanded his disciple Evsevios to conceal his body and bury it in secret, to avoid veneration. He entered into rest in the Lord in the year 387.

3. The Hieromartyr Victorinus, Bishop of Patav.

Many assert that he was a Slovene. Blessed Jerome cites him as a man learned and devout. He knew Greek better than Latin, and wrote commentaries on several books of the Old and New Testaments. He suffered for the Christian Faith in about 303.

FOR CONSIDERATION

How shall he attain to love for his enemies who sets aside love for his parents? Love for one’s parents is the chief and fundamental school of love. Without this schooling, one cannot go further. The Serbian King Dragutin stood in arms against his father in order to seize his throne. But it so happened that he broke his leg, and this awakened his conscience, which tormented him till his death, giving him no peace. Dragutin relinquished his throne, and gave over his power to his younger brother Milutin. He embarked on great works of mercy, built churches and performed other good deeds. He also lived an intensive, secret ascetic life. He girded his naked body with a belt of reeds, dressed in coarse sackcloth and prayed to God at night in a secretly-prepared grave. The repentant king did all this only to gain God’s forgiveness for his lack of love towards his parents, and God forgave him.

Many holy martyrs, whom their executioners had come to seek out, welcomed them with joy and entertained them in their homes until the time came for them to be put to death. To entertain the man who is to shed one’s blood is indeed a great expression of love for one’s enemies. When King Sapor put Acyndinus, Pegasius and the others to harsh torture, he suddenly went out of his mind and became dumb, being unable to speak, and clawed at his face in his great fury. Seeing his tormentor in such despair, St. Acyndinus wept, and prayed to God for the king, saying: ‘In the name of Jesus Christ our Lord, speak!’ and the king was loosed from his dumbness and began to speak. Here is an example of true love for one’s enemies.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.