Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Friday of the Eleventh Week

Epistle

The Reading is from the Second Epistle of Saint Paul to the Corinthians [§ 177]. Brethren:

4 ¹³Since we have the same spirit of faith, according to that which hath been written: “I believed, wherefore I spoke [Ps. 115(116):1],” we also believe, and therefore speak, ¹⁴knowing that the One Who raised up the Lord Jesus shall raise up us also through Jesus, and shall present us with you. ¹⁵For all things are for your sakes, that the grace, which abounded through the majority, might cause the giving of thanks to abound more to the glory of God. ¹⁶Wherefore, we are not fainthearted; but even if our outward man is being utterly destroyed, yet the inward man is being renewed day by day. ¹⁷For the lightness of our momentary affliction worketh for us a more and more surpassing eternal weight of glory, ¹⁸while we do not look at the things which are seen, but the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 100]. The Lord said to His disciples:

24 ²⁷“For even as the lightning cometh forth from the east and appeareth as far as the west, so also shall be the coming of the Son of Man. ²⁸“For wheresoever the corpse may be, there will the eagles be gathered together.

²⁹“And straightway after the affliction of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken. ³⁰“And then shall the sign of the Son of Man appear in the heaven, and then the tribes of the earth shall mourn, and they shall see the Son of Man coming on the clouds of the heaven with power and great glory. ³¹“And He shall send forth His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from the uttermost parts of the heavens unto their extremities. ³²“Now learn the parable from the fig tree: Whenever its branch at once should become tender and put forth leaves, ye know that the summer is near. ³³“Thus also ye, whenever ye see all these things, know ye that it is near, even at the doors. ³⁴“Verily I say to you, in no wise shall this generation pass away until all these things shall have taken place. ³⁵“The heaven and the earth shall pass away, but My words in no wise shall pass away. ³⁶“But concerning that day and hour, no one knoweth, not even the angels of the heavens, except My Father only. ³⁷“But even as the days of Noah were, so also shall be the coming of the Son of Man. ³⁸“For even as in the days which were before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark— ³⁹“and they knew not until the flood came and took all away—so also shall be the coming of the Son of Man. ⁴⁰“Then two shall be in the field: the one is taken and the one is left. ⁴¹“Two women shall be grinding at the mill: one is taken and one is left. ⁴²“Be watching then, for ye know not in what hour your Lord cometh. ⁴³“But know ye this, that if the master of the house had known in what watch the thief was coming, he would have watched and not let his house be broken into. ⁴⁴“On this account, ye also keep on becoming ready, for in what hour ye think not, the Son of Man cometh. ⁴⁵“Who then is the faithful and prudent slave, whom his lord appointeth over his household, to give them food in due season? ⁴⁶“Happy is that slave whom his lord, after he cometh, shall find so doing. ⁴⁷“Verily I say to you, that he shall appoint him over all his possessions. ⁴⁸“But if that evil slave should say in his heart, ‘My lord taketh time to come,’ ⁴⁹“and should himself begin to strike his fellow slaves, and to eat and to drink with the drunken, ⁵⁰“the lord of that slave shall come in a day in which he expecteth not, and in an hour in which he knoweth not, ⁵¹“and will cut him in twain, and will place his portion with the hypocrites. There shall be there the weeping and the gnashing of the teeth.”

Menaion — Fixed Calendar

The commemoration of the Afterfeast of the Dormition, and the holy Apostle Thaddæos of the Seventy, and the holy Martyr Vassa, and her sons Theognios, Agapios, and Pistos.

Epistle

No reading given.

Gospel

For the Apostle:

The Reading is from the Holy Gospel according to Saint Mark [§ 12]. At that time:

3 ¹³Jesus went up into the mountain and calleth to Himself whom He Himself was wanting; and they went forth to Him. ¹⁴And He ordained twelve, that they should be with Him, and that He might send them forth to preach, ¹⁵and to have authority to cure the diseases and to cast out the demons: ¹⁶And to Simon He gave the name, Peter; ¹⁷and Iakovos the son of Zebedee, and John the brother of Iakovos; and He gave them the name Boanerges, which is, sons of thunder; ¹⁸and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and Iakovos the son of Alphæos, and Thaddæos, and Simon the Cananite, ¹⁹and Judas Iscariote, who also delivered Him up.

Lives of the Saints (Prologue)

September 3rd – Civil Calendar
August 21st – Church Calendar

1. The Holy Apostle Thaddaeus.

One of the Seventy, he was not that Thaddaeus who was one of the Twelve. St. Thaddaeus first saw and heard John the Baptist, and then saw the Lord Jesus and followed Him. The Lord included him among His seventy, lesser apostles, whom He sent two and two before His face (Luke 10:1). After His glorious Resurrection and Ascension, the Lord sent Thaddaeus to Edessa, Thaddaeus’ birthplace, in fulfillment of His promise to Avgar, which He made when He sent him the napkin with the imprint of His face. By kissing this napkin, Avgar was healed of his leprosy, though not entirely; a little of the leprosy remained on his face. When St. Thaddaeus visited Avgar, the latter received him with great joy. Christ’s apostle instructed him in the true Faith and then baptized him. When the baptized Avgar came up out of the water, the remaining leprosy fell from him and he was completely healed. Glorifying God, Prince Avgar desired that his people should come to the knowledge of the true God and glorify Him. The prince called together all the citizens of Edessa before the holy Apostle Thaddaeus, to hear him preach about Christ. Hearing the apostle’s words and seeing their miraculously-healed prince, the people cast away their idols and their unclean living, embraced the Christian Faith and were baptized, and the city of Edessa became resplendent with the Christian Faith. Prince Avgar brought much gold and offered it to the apostle, but Thaddaeus said to him: ‘Having abandoned my own, do I accept another’s?’ St. Thaddaeus preached the Gospel throughout Syria and Phoenicia, and entered into rest in the Lord in the Phoenician city of Beirut.

2. The Holy Martyr Vassa and her children: Theognios, Agapios and Pistos.

Vassa was the wife of a pagan priest, but she was secretly a Christian and brought her sons up in a Christian spirit. Her husband hated her for her faith, and handed her over to the judge for torture, together with her sons. After harsh torture, her sons were beheaded (it is thought, in Edessa in Macedonia). Vassa was filled with joy to see her sons thus gloriously finish their martyrs’ course for Christ, and herself went with yet greater desire from torture to torture. When she was thrown into the sea, angels appeared to her and took her to an island in the Sea of Marmara, where she was slain with the sword under Maximian. Thus holy Vassa was in a twofold manner made worthy of the kingdom of Christ: as a martyr and as the mother of martyrs.

3. Our Holy Father Abraham (Avraamy) of Smolensk.

Born in the town of Smolensk at the prayers of his parents, he early embraced the monastic state and gave himself to strict asceticism, emulating the holy fathers of the desert. He later founded the Monastery of the Holy Cross in Smolensk. He underwent many temptations from demons and from men, enduring them with great fortitude and thanksgiving to God. At a time of great drought, he brought rain by his prayers. Living fifty years in asceticism, he entered peacefully into rest in the Lord in about 1220.

4. Our Holy Forefathers Abraham, Isaac and Jacob.

They are also commemorated on the Sunday of the Forefathers before the Nativity of Christ, as righteous and pleasing to God.

FOR CONSIDERATION

Great-souled forgiveness of slanderers and prayer for them is a distinctive mark of the Christian saints, who regard slander against themselves as sent, not by men but by demons, the greatest instigators of every slander, as of every sin in general. St. Abraham of Smolensk was slandered to the prince and the bishop by his envious priests as an imposter, a magician and a hypocrite. The slanderers sought nothing less than that he should be burned. The prince and bishop believed the slanderers, and Abraham was driven out of Smolensk and forbidden to celebrate the divine Mysteries. During the whole time of his exile and condemnation, Abraham repeated the prayer of St. Stephen the first martyr: ‘Lord, lay not this sin to their charge’ (Acts 7:60). It was later established that Abraham’s accusers were false and slanderous. The furious prince sought to punish the slanderers severely, and the bishop to excommunicate them, but holy Abraham fell on his knees before the bishop and begged him with tears to forgive them. He would not return to his monastery or begin again the celebration of the divine Mysteries until his slanderers had been pardoned and set free.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.