Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Eighth Week

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 142]. Brethren:

9 ¹³Ye know, do ye not, that those who labor at the holy things eat of the things of the temple, and those who wait upon the altar partake with the altar? ¹⁴Even so the Lord appointed to those who proclaim the Gospel to live of the Gospel. ¹⁵But I used none of these things. Now I am not writing these things that it should be so with me; for it were good for me to die rather than that anyone should make empty the basis for my boasting. ¹⁶For if I be preaching the Gospel, it is no boast to me, for necessity is laid upon me; and woe to me if I be not preaching the Gospel! ¹⁷For if I practise this willingly, I have a reward; but if unwillingly, I have been entrusted with a stewardship. ¹⁸What then is my reward? That when I preach the Gospel, I might set forth the Gospel of Christ without charge, so as not to have made full use of mine authority in the Gospel.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 65]. At that time:

16 ¹The Pharisees and Sadducees, having come to Jesus, put Him to the test and asked Him to show them a sign from the heaven. ²And He answered and said to them, “After it becometh evening, ye say, ‘Fine weather, for the heaven is fiery red’; ³“and at morning, ‘Stormy weather today, for the heaven is fiery red and lowering.’ Hypocrites! On the one hand ye know how to discern the face of the heaven, but on the other hand are ye not able to know the signs of the times? ⁴“An evil and adulterous generation seeketh a sign, and a sign shall not be given to it, except the sign of Jonas the prophet.” And He left them behind and went away.

⁵And His disciples, having come to the other side, forgot to take bread. ⁶But Jesus said to them, “Be taking heed and be on guard against the leaven of the Pharisees and Sadducees.”

Menaion — Fixed Calendar

The commemoration of the holy Great-martyr Panteleimon, the unmercenary healer.

Epistle

The Reading is from the Second Epistle of Saint Paul to Saint Timothy [§ 292]. Child Timothy:

2 ¹Be thou empowered in the grace that is in Christ Jesus; ²and the things which thou heardest from me in the midst of many witnesses, commit thou these things to faithful men who shall be competent also to teach others. ³Thou therefore suffer hardship as a good soldier of Jesus Christ. ⁴No one serving as a soldier is entangled with the affairs of life, in order that he might please the one who enlisted him. ⁵And if anyone also contend as an athlete in the games, he is not crowned unless he contend lawfully. ⁶The farmer who laboreth must be first to partake of the fruits. ⁷Be considering what I say; O may the Lord give thee understanding in all things! ⁸Be remembering Jesus Christ, of the seed of David, Who hath been raised from the dead, according to my Gospel, ⁹in which I suffer hardship even to bonds as a malefactor, but the word of God hath not been bound. ¹⁰On this account I endure all things for the sake of the elect, that they might also attain salvation that is in Christ Jesus with eternal glory.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 106]. The Lord said to His disciples, “Be taking heed of men:

21 ¹²“For they shall lay their hands upon you and persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors on account of My name; ¹³“but it shall prove to be a testimony for you. ¹⁴“Therefore settle it for yourselves in your hearts not to premeditate to make a defense; ¹⁵“for I will give you a mouth and wisdom, which all those who oppose you shall not be able to contradict nor withstand. ¹⁶“And ye shall be delivered up also by parents, and kinfolk, and friends, and brethren; and they shall put some of you to death. ¹⁷“And ye shall be hated by all for My name’s sake. ¹⁸“But a hair of your head in no wise shall perish. ¹⁹“In your patience win your souls.”

for Sl. usage, see [Jn. 15:17-16:2].

Lives of the Saints (Prologue)

August 9th – Civil Calendar
July 27th – Church Calendar

1. The Holy and Great Martyr Panteleimon.

Born in Nikomedia of a Christian mother, Evoula, and a pagan father, Efstorgios, he studied medicine as a young man. The priest Hermolaus befriended him, instructed him in the Christian Faith and baptized him. Panteleimon miraculously healed a blind man whom other doctors had treated in vain: he healed him by the name of Christ and baptized him. From jealousy, the doctors denounced Panteleimon as a Christian, and he went before the Emperor Maximian for judgement. ‘He stood before the earthly ruler in the body, but in his mind he stood before the heavenly King.’ He freely declared himself to be a Christian before the emperor, and in front of his eyes, healed a paralytic of a long infirmity. This miracle brought many of the pagans to the Christian Faith. The emperor put him to torture, but the Lord appeared to him on several occasions and delivered him whole and uninjured. Then St. Hermolaus suffered, along with Hermippus and Hermocrates. Condemned to death, St. Panteleimon knelt in prayer. At that, the executioner gave him a blow on the neck with his sword, and the sword broke as if made of wax. The executioner could not kill him until he had finished his prayer and had himself given the word to behead him. Panteleimon was beheaded under an olive tree, which after that became laden with fruit. ‘Panteleimon’ means ‘all-merciful’. God the all-merciful received his righteous soul, and glorified him among His greatest saints, his relics remaining incorrupt. This wonderful martyr suffered with honor as a youth for Christ on July 27th, 304. St. Panteleimon is invoked in the prayers at the blessing of water and the blessing of oil, together with St. Hermolaus and the other unmercenaries and wonder-workers. The loveliest church and monastery dedicated to him are to be found on the Holy Mountain.

2. St. Clement, Archbishop of Ochrid.

He was a disciple of Saints Methodius and Kyril. After St. Methodius’ death, Clement, under pressure from the Germans, left Moravia for the south. With Gorazd, Naum, Sava and Angelarius—together called the Five Companions—he crossed the Danube, stayed with King Boris Michael and then went to the Ochrid region. He first founded a monastery at Belica, which he made his first episcopal seat, and later moved to Ochrid, from which center he covered a large area with his episcopal and teaching labors. In Ochrid, St. Clement built a church to St. Panteleimon. He had many followers, who copied books in Slavonic script for the use of the Slav people, being especially helped in this work by St. Naum. He performed miracles both during his lifetime and through his relics, which have healing power down to the present day. They lie in the church formerly dedicated to the Mother of God, which was later re-dedicated to St. Clement. After great labors and faithful service of God, he entered peacefully into rest in 916.

3. Blessed Nicholas.

A fool for Christ of Novgorod, he was the son of wealthy parents. He left his riches, and ran as a fool through the streets, teaching the people through his madness. His companion in the same ascesis was Blessed Theodore. Running at one time in the sight of the people, they both crossed a river on the surface of the water. Blessed Nicholas entered into rest in the Lord in 1392.

4. Our Holy Mother Anthusa.

After long asceticism in solitude, she founded a monastery of ninety nuns. During the iconoclast persecution under Constantine Kopronymos, all ninety nuns were murdered, and after that, St. Anthusa herself died, in 759.

5. The Hundred and Fifty Three Martyrs.

They were drowned in the sea in Thrace.

FOR CONSIDERATION

If you give alms to the poor, know that, insofar as you do good to your neighbor, you do it, and more, to yourself. St. Anthony says: ‘Life and death come to us through our neighbor,’ and St. Peter of Damascus writes: ‘As the poor are bounden to thank God and love the rich, who do good to them, so still more must the rich thank God and love the poor, because they are saved, in the providence of God, both now and in the world to come, by their alms. For, without the poor, not only do they not receive the salvation of their souls, but are unable to flee the temptations of their riches.’ Alms that are given from vanity, or with scorn, are worthless. In former days, the rich took gold to the hermits and begged them to accept it. It rarely happened that the hermits received alms gladly, and when they received it, they did so out of compassion for the rich. The poorest of men received alms out of compassion!

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.