Daily Devotional

Saturday, July 31, 2027 (NS), July 18, 2027 (OS)

No Fasting.

Saturday of the Sixth Week

The commemoration of the holy Martyr Emilian of Silistria in Bulgaria.

Jump to Prologue

Scripture Readings

Paschalion — Movable Calendar

Saturday of the Sixth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Romans [§ 100]. Brethren:

9 ¹I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit, ²that my grief is great and unceasing pain is in my heart. ³For I could wish to be an anathema from the Christ on behalf of my brethren, my kinfolk according to the flesh, ⁴who are Israelites, of whom are the adoption, and the glory, and the covenants, and the giving of the law, and the worship, and the promises, ⁵of whom are the fathers, and from whom is the Christ according to the flesh, Who is over all, God blessed unto the ages. Amen.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 32]. At that time:

9 ¹⁸A ruler came and was making obeisance to Jesus, saying, “My daughter just now died; but come and lay Thy hand upon her, and she shall live.” ¹⁹And Jesus arose and followed him, and so did His disciples. ²⁰And behold, a woman, having a bloody flux for twelve years, drew nigh behind Him and touched the fringe of His garment. ²¹For she was saying within herself, “If only I might touch His garment, I shall be made well.” ²²But Jesus turned about and saw her, and said, “Be of good courage, daughter; thy faith hath made thee well.” And the woman was healed from that hour. ²³And after Jesus came into the house of the ruler, and saw the flute players and the crowd making a tumult, ²⁴He saith to them, “Withdraw ye; for the little girl did not die, but sleepeth.” And they kept on laughing scornfully at Him. ²⁵But when the crowd was put out, He went in and took hold of her hand, and the little girl arose. ²⁶And this report went out into all that land.

Menaion — Fixed Calendar

The commemoration of the holy Martyr Emilian of Silistria in Bulgaria.

Epistle

The Reading is from the Epistle of Saint Paul to the Romans [§ 99]. Brethren:

8 ²⁸We know that to those who love God all things work together for good, to those who are called according to purpose. ²⁹For whom He foreknew, He also foreordained to be conformable to the image of His Son, in order for Him to be the firstborn among many brethren. ³⁰But whom He foreordained, these also He called; and whom He called, these also He justified; and whom He justified, these also He glorified. ³¹What then shall we say to these things? If God is for us, who can be against us? ³²He Who indeed spared not His own Son, but delivered Him up for us all, how shall He not with Him also graciously give us all things? ³³Who shall bring an accusation against the elect of God? God is the One Who justifieth. ³⁴Who is the one who condemneth? Christ is the One Who died, but much more is He the One also Who was raised, Who also is at the right of God, Who also intercedeth for us. ³⁵Who shall separate us from the love of Christ? Shall affliction, or distress, or persecution, or famine, or nakedness, or danger, or sword? ³⁶Even as it hath been written: “For on account of Thee, we are being put to death the whole day; we were counted as sheep of slaughter [Ps. 43(44):23(22)].” ³⁷But in all these things we more than conquer through the One Who loved us. ³⁸For I have been persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things coming, ³⁹nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Gospel

No reading given.

Lives of the Saints (Prologue)

July 31st – Civil Calendar
July 18th – Church Calendar

1. The Holy Martyr Emilian.

In the time of Julian the Apostate, in the town of Dorostolon (Silistra) in Thrace, there lived the young Emilian, a servant of the governor. When the Emperor Julian began to persecute the Christians with fire and the sword throughout the Roman Empire, the imperial delegate arrived in Dorostolon to kill the Christians. But he did not find a single one there. Delighted by this, he gave a great feast for the citizens of Dorostolon and ordered the offering of sacrifices to the idols, and merrymaking day and night throughout the town. That night, holy Emilian went round the temples, squares and streets of the town, and with a hammer, smashed all the idols. On the following day, the whole town was in an uproar; everyone was searching for the destroyer of their gods. A villager, who was seen passing near the temples that morning, was arrested and Emilian, seeing that an innocent man would suffer, said within himself: ‘If I conceal my action, what sort of use has it been? Shall I not stand before God as the slayer of an innocent man?’ He therefore presented himself before the imperial legate and confessed the whole matter. The legate, in a rage, questioned Emilian, asking him on whose instructions he had done such a thing. Christ’s martyr replied: ‘God and my soul commanded me to destroy those dead pillars that you call gods.’ Then the judge ordered that he be flogged, and after flogging and other tortures, be burned. Thus St. Emilian finished his earthly course and moved to the heavenly life, on July 18th, 362.

2. Our Holy Father Pambo.

An Egyptian ascetic on the Nitrian mountain, he was a contemporary of St. Anthony the Great and himself great in monastic asceticism. He had two characteristics by which he was especially known: by long training, he sealed his lips, so that no unnecessary word passed them, and he never ate any bread other than that which he gained by his own labor, plaiting rushes. He was like an angel of God, and in old age, his face shone as did the face of Moses in ancient times, so that the monks could not look on it. He did not give a quick answer even to a simple question, without prior prayer and pondering in his heart. At one time, Theophilus, Patriarch of Alexandria, was visiting the Nitrian monks. The monks begged Pambo to ‘give a word’ to the patriarch. The silent Pambo replied: ‘If my silence is of no help to him, neither will my words be.’ St. Pambo was once travelling around Egypt with some monks. When they came to a group of people who remained seated as the monks passed them, St. Pambo said to them: ‘Get up and greet the monks, and ask their blessing, for they converse unceasingly with God and their lips are holy.’ This wonderful saint had clear discernment into the destiny of the living and the dead. He entered into rest in the Lord in the year 374.

3. Our Holy Fathers Paisius and Isaias.

Brothers, sons of wealthy parents, they were both monks. One devoted himself to asceticism in the desert and the other to works of mercy among men. St. Pambo saw them both in Paradise. Through this, a dispute among the monks as to which is better: asceticism or works of mercy, was settled. Both the one and the other, when performed in the name of Christ, lead to Paradise.

4. Our Holy Father John the Long-suffering.

An anchorite in the Caves of St. Anthony in Kiev, he was tormented for thirty years by a spirit of carnality, against which he struggled incessantly until he overcame it with the help of God and by touching the relics of St. Moses the Hungarian (see July 26th). Conquering this foul passion, St. John was bathed inwardly with heavenly light, by which he was enabled to see as clearly at night as in the daytime.

FOR CONSIDERATION

Which is the more pleasing to God: asceticism in the desert or works of mercy? Men of prayer in the desert think that a man among men, even if he does good works, can only with difficulty keep his heart pure and his mind fixed on God. Those who do good works among men say that a man who withdraws to the desert is too occupied with his own salvation, and does not devote himself to the salvation of others. Two Egyptians, two brothers born, Paisius and Isaias, inherited great possessions from their parents, sold them all and each took his half of the money. One of them immediately gave his share to the poor, and becoming a monk, he withdrew to the asceticism of the desert so that, by endurance, fasting and prayer and the purifying of his mind from all evil thoughts, he might save his soul. The other brother also became a monk, but did not go into the desert. He built a small monastery near the town, and also a hospital for the sick, a refectory for those in want and a resthouse for the weary. In this way, he gave himself utterly to the service of others.

When both brothers died, a dispute arose among the monks in Egypt as to which fulfilled the law of Christ. Being unable to reach agreement, they went to St. Pambo and asked him about this. St. Pambo replied: ‘They are both perfect before God; the receiver of guests is like hospitable Abraham and the hermit is like Elias the prophet, who were both equally pleasing to God.’ But they were not all satisfied with this answer. Then St. Pambo prayed to God to reveal the truth to him. After several days of prayer, St. Pambo said to the monks: ‘As God is my witness, I say to you, I have seen both brothers, Paisius and Isaias, together in Paradise.’ And thus the dispute was settled and they were all content.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.