Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Sunday of the Third Week

Mode Two — Third Eothinon

Epistle

For the Third Sunday

The Reading is from the Epistle of Saint Paul to the Romans [§ 88]. Brethren:

5 ¹Therefore, having been justified by faith, let us have peace with God through our Lord Jesus Christ, ²through Whom also we have had access by faith into this grace in which we stand, and we boast in hope of the glory of God. ³And not only so, but we boast in afflictions also, knowing that the affliction worketh out patience; ⁴and patience, a tested character; and a tested character, hope. ⁵And the hope doth not put to shame, for the love of God hath been poured out in our hearts through the Holy Spirit Who was given to us. ⁶For when we were yet without strength, in due time Christ died for the ungodly. ⁷For scarcely for a righteous man will one die, yet perhaps for a good man someone would even dare to die. ⁸But God commendeth His own love to us, in that while we were yet sinners, Christ died for us. ⁹Much more then, having now been justified by His blood, we shall be saved from wrath through Him. ¹⁰For if, when we were enemies, we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.

For the New-martyrs Under the Turkish Yoke

The Reading is from the Epistle of Saint Paul to the Romans [§ 99]. Brethren:

8 ²⁸We know that to those who love God all things work together for good, to those who are called according to purpose. ²⁹For whom He foreknew, He also foreordained to be conformable to the image of His Son, in order for Him to be the firstborn among many brethren. ³⁰But whom He foreordained, these also He called; and whom He called, these also He justified; and whom He justified, these also He glorified. ³¹What then shall we say to these things? If God is for us, who can be against us? ³²He Who indeed spared not His own Son, but delivered Him up for us all, how shall He not with Him also graciously give us all things? ³³Who shall bring an accusation against the elect of God? God is the One Who justifieth. ³⁴Who is the one who condemneth? Christ is the One Who died, but much more is He the One also Who was raised, Who also is at the right of God, Who also intercedeth for us. ³⁵Who shall separate us from the love of Christ? Shall affliction, or distress, or persecution, or famine, or nakedness, or danger, or sword? ³⁶Even as it hath been written: “For on account of Thee, we are being put to death the whole day; we were counted as sheep of slaughter [Ps. 43(44):23(22)].” ³⁷But in all these things we more than conquer through the One Who loved us. ³⁸For I have been persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things coming, ³⁹nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Gospel

For the Third Sunday

The Reading is from the Holy Gospel according to Saint Matthew [§ 18]. The Lord said:

6 ²²“The lamp of the body is the eye. If therefore thine eye be sound, thy whole body shall be full of light. ²³“But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee is darkness, how great is the darkness? ²⁴“No one is able to serve two lords; for either he will hate the one and love the other, or he will hold to the one and despise the other. Ye are not able to serve God and mammon. ²⁵“On this account I say to you, cease being anxious for your soul, what ye shall eat and what ye shall drink; nor for your body, what ye shall put on. The soul is more than food and the body is more than raiment, is it not? ²⁶“Look at the birds of the heaven, for they sow not, neither do they reap, nor do they gather into storehouses; and yet your heavenly Father feedeth them. Ye much more excel them, do ye not? ²⁷“And which of you, by being anxious, is able to add one cubit onto his stature? ²⁸“And why are ye anxious about raiment? Consider the lilies of the field, how they grow; they toil not, nor do they spin. ²⁹“And I say to you that not even Solomon in all his glory clothed himself as one of these. ³⁰“But if God so clothe the grass of the field, which today is, and tomorrow is cast into an oven, shall He not much more clothe you, O ye of little faith? ³¹“Therefore do not become anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘With what shall we clothe ourselves?’ ³²“For all these things the nations seek after; for your heavenly Father knoweth that ye need all of these things. ³³“But be seeking first the kingdom of God and His righteousness, and all these things shall be added to you.”

For the New-martyrs Under the Turkish Yoke:

The Reading is from the Holy Gospel according to Saint Luke [§ 106]. The Lord said to His disciples, “Be taking heed of men:

21 ¹²“For they shall lay their hands upon you and persecute you, delivering you up to synagogues and prisons, bringing you before kings and governors on account of My name; ¹³“but it shall prove to be a testimony for you. ¹⁴“Therefore settle it for yourselves in your hearts not to premeditate to make a defense; ¹⁵“for I will give you a mouth and wisdom, which all those who oppose you shall not be able to contradict nor withstand. ¹⁶“And ye shall be delivered up also by parents, and kinfolk, and friends, and brethren; and they shall put some of you to death. ¹⁷“And ye shall be hated by all for My name’s sake. ¹⁸“But a hair of your head in no wise shall perish. ¹⁹“In your patience win your souls.”

Menaion — Fixed Calendar

The commemoration of the translation of the relics of the holy Wonder-workers and Unmercenaries Kyros (Cyrus) and John, and our venerable Fathers Sergius and Herman, Wonder-workers and Abbots of Valaam.

Epistle

For the Unmercenaries:

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 151]. Brethren:

12 ⁷To each one the manifestation of the Spirit is given to the profit of all: ⁸for to one is given by the Spirit a word of wisdom; and to another a word of knowledge according to the same Spirit; ⁹and to another faith in the same Spirit; and to another free gifts of healings in the same Spirit; ¹⁰and to another operations of works of power; and to another prophecy; and to another discerning of spirits; and to another kinds of tongues; and to another interpretation of tongues; ¹¹but the one and the same Spirit energizeth all these things, distributing to each separately as He will.

for Sl. usage, see [1 Cor. 12:27-13:8].

For the venerable Fathers:

The Reading is from the Epistle of Saint Paul to the Galatians [§ 213]. Brethren:

5 ²²The fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faith, ²³meekness, self-control; against such things there is no law. ²⁴But they who are of the Christ crucified the flesh with the passions and the lusts. ²⁵If we live by the Spirit, let us also be walking by the Spirit. ²⁶Let us not become vainglorious, provoking one another, envying one another.

6 ¹Brethren, even if a man should be overtaken in some transgression, ye, the spiritual ones, be restoring such a one in the spirit of meekness, looking out for thyself, lest thou also be tempted. ²Keep on bearing one another’s burdens, and thus fill up the law of the Christ.

Gospel

For the Unmercenaries:

The Reading is from the Holy Gospel according to Saint Matthew [§ mid 34]. At that time:

10 ¹After Jesus called to Himself His twelve disciples, He gave to them authority over unclean spirits, so as to cast them out, and to cure every disease and every weakness.... ⁵These twelve Jesus sent forth, and commanded them, saying, “Do not begin to go into the way of the nations, and do not begin to enter into a city of the Samaritans. ⁶“But go rather to the sheep, the lost of the house of Israel. ⁷“And as ye go, be preaching, saying, ‘The kingdom of the heavens hath drawn near.’ ⁸“Be healing the sick, cleansing lepers, raising the dead, casting out demons; freely ye received, freely give.”

For the venerable Fathers:

The Reading is from the Holy Gospel according to Saint Luke [§ 24]. At that time:

6 ¹⁷Jesus stood upon a level place. And there was a crowd of His disciples, and a great multitude of the people from all of Judæa and Jerusalem and the seacoast of Tyre and Sidon, who came to hear Him, and to be healed of their diseases— ¹⁸even those who were troubled by unclean spirits; and they were cured. ¹⁹And all the crowd was seeking to touch Him, for power was coming forth from Him and healing all. ²⁰And He lifted up His eyes to His disciples, and began to say:
   “Blessed are the poor, for yours is the kingdom of God.
   ²¹“Blessed are ye who hunger now, for ye shall be filled.
Blessed are ye who weep now, for ye shall laugh.
   ²²“Blessed are ye whenever men hate you, and whenever they separate you, and reproach you, and cast out your name as evil, on account of the Son of Man.
   ²³“Rejoice in that day and leap for joy, for behold, your reward is great in the heavens.”

Lives of the Saints (Prologue)

July 11th – Civil Calendar
June 28th – Church Calendar

1. The Holy Martyrs Cyrus and John.

These holy martyrs are commemorated on January 31st, and their lives and sufferings are described under that date. Today we commemorate the translation of their relics from Canopus to Menuthis, and the numerous miracles associated with them. St. Kyril, the Patriarch of Alexandria, prayed fervently for the extermination of the abominable idolatrous practices at Menuthis, where there was a temple and where the demonic powers held sway. An angel of God appeared to the patriarch and told him that Menuthis would be cleansed of its impurity if he brought the relics of Ss. Cyrus and John to the town. The patriarch did this at once. He brought the relics of the holy martyrs to Menuthis and had a church built there in their honor. Ammonius, the son of the governor of Alexandria, Julian, was healed of scrofula through the martyrs’ relics, and a certain Theodore was healed of blindness. Isidore of Maiuma was healed of a wasting disease of the liver, Theodore’s wife of the effects of poison, a certain Evgenia of dropsy, and a great many others of various diseases and torments. All this took place in the year 412.

2. Our Holy Father Sennuphius the Standard-Bearer.

A great ascetic and wonder-worker of the Egyptian desert, he was a contemporary of Patriarch Theophilus and the Emperor Theodosios the Great. He is called ‘the Standard-Bearer’ because he once helped the Emperor Theodosios to gain a victory over enemy forces by his prayers. When the emperor summoned him to Constantinople, he replied that he was unable to go, but sent his torn and patched monastic schema and his staff. Going out to battle, the emperor put on Sennuphius’ habit and carried his staff in his hand, and returned victorious from the battle.

3. Our Holy Father Paul the Physician.

He was born in Corinth. After completing his studies, he went to a monastery and became a monk. He had a very difficult struggle with the spirit of fornication, and when he had driven it from himself by the power of the Cross, a malicious spirit was angered at his victory and sent a harlot to say that she had borne a child to Paul. Then some heretics came and took him from the monastery, thrust the child into his arms and drove him around the city for the people to spit upon. The child was only a few days old. St. Paul prayed fervently to God, and said to the people: ‘Here, let the child tell you who its father is!’ The child pulled its hand out from the swaddling clothes and pointed to a certain blacksmith, saying: ‘That man is my father, not Paul the monk!’ Paul’s opponents were shamed and repented. God gave to Paul great power of healing, so that he had merely to place his hands on the sick for them to recover. He entered peacefully into rest in great old age, having been pleasing to God in his life on earth. He lived in the seventh century.

FOR CONSIDERATION

The Protestants have rejected God’s power to work miracles through created matter. They have thought to spiritualise the Christian Faith thereby, but have merely impoverished and deformed it. They have rejected the action of God’s power through icons, through the relics of the saints, through the Cross, and have even, some of them, rejected the power of holy Communion. If we were to follow along this twisted and false path, then we should have to reject the miracles which the Lord Jesus worked through His living body, because His body was also material. Likewise, we would have to reject the miracles performed by the apostles and saints, because these hands were also material; and heaven forbid that we should even talk about the rod of Moses, the robe and girdle of the most holy Mother of God, the towel of St. Paul and so forth. In their rejection of all this, the Protestants stand in opposition to the entire ancient Church. Here is one proof from among thousands that God acts through material things, particularly whenever He wishes to glorify His saints: a tall pillar was erected in Alexandria, carrying a statue of the Emperor Theodosios clad in a monk’s habit and with a monk’s staff in his hand. This was a memorial to the emperor’s victory over the enemy when dressed in St. Sennuphius’ habit and carrying his staff. When God so desires, the simple habit of a saint is sufficient to conquer the mighty forces of the unbelievers. Who would dare to limit the action or the methods by which the almighty Lord acts?

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.