Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Monday of the Third Week

Epistle

The Reading is from the Epistle of Saint Paul to the Romans [§ 94].

7 ¹Brethren, are ye ignorant (for I speak to those knowing the law), that the law ruleth over the man for as long a time as he liveth? ²For the woman who is under a husband is bound by law to the husband while he liveth; but if the husband should die, she is released from the law of her husband. ³So then if, while her husband liveth, she should become married to another man, she shall be called an adulteress; but if her husband should die, she is free from the law, so that she is not an adulteress though she hath become married to another man. ⁴So that, my brethren, ye also were made dead to the law through the body of the Christ, to the end that ye become Another’s—to One Who was raised from the dead—in order that we should bear fruit to God. ⁵For when we were in the flesh, the passions of the sins, which were through the law, were energizing in our members to bear fruit to death. ⁶But now we were released from the law, having died to that in which we were held, so as to serve in newness of spirit and not in oldness of letter.

⁷What shall we say then? Is the law sin? May it not be! But I knew not sin, except through the law. For I knew not coveting, except the law was saying, “Thou shalt not covet [Ex. 20:17].” ⁸But sin, taking occasion through the commandment, worked out in me every desire. For without the law sin was dead. ⁹And I was living without the law once; but after the commandment came, sin revived, and I died. ¹⁰And the commandment, which was unto life, this was found for me to be unto death. ¹¹For sin, taking occasion through the commandment, deceived me, and through it slew me. ¹²So that the law indeed is holy, and the commandment holy, and just, and good. ¹³Hath then that which is good become death to me? May it not be! But sin, that it might appear sin, worked out death to me through that which is good, that sin might become exceedingly sinful through the commandment.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 34]. At that time:

9 ³⁶Jesus, having seen the crowds, was moved with compassion for them, because they were wearied and cast down, as sheep not having a shepherd. ³⁷Then He saith to His disciples, “The harvest indeed is great, but the workers are few. ³⁸“Entreat therefore the Lord of the harvest that He would send forth workers into His harvest.”

10 ¹And after He called to Himself His twelve disciples, He gave to them authority over unclean spirits, so as to cast them out, and to cure every disease and every weakness. ²Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; Iakovos the son of Zebedee, and John his brother; ³Philip and Bartholomew; Thomas and Matthew the tax collector; Iakovos the son of Alphæos, and Lebbæos, who was surnamed Thaddæos; ⁴Simon the Cananite, and Judas the Iscariote, who also delivered Him up. ⁵These twelve Jesus sent forth, and commanded them, saying, “Do not begin to go into the way of the nations, and do not begin to enter into a city of the Samaritans. ⁶“But go rather to the sheep, the lost of the house of Israel. ⁷“And as ye go, be preaching, saying, ‘The kingdom of the heavens hath drawn near.’ ⁸“Be healing the sick, cleansing lepers, raising the dead, casting out demons; freely ye received, freely give.”

Menaion — Fixed Calendar

The commemoration of Hieromartyr Efsevios, Bishop of Samosata.

No readings given.

Lives of the Saints (Prologue)

July 5th – Civil Calendar
June 22nd – Church Calendar

1. The Hieromartyr Evsevios (Eusebius), Bishop of Samosata.

He was a major opponent of Arianism. When the patriarchal throne of Antioch became vacant, Meletius was elected patriarch. This Meletius was a shining light in the Church and deserved the great eulogy given by St. John Chrysostom at his death. But the Arians soon drove Meletius from Antioch. When Constantius, Constantine’s evil son, died, he was followed by Julian the Apostate, a man even worse than he, as ruler of the empire. During Julian’s persecution of Christians, St. Evsevios took off his cassock, clad himself in soldier’s garb and travelled around the persecuted churches of Syria, Phoenicia and Palestine, strengthening the Orthodox Faith everywhere and creating the necessary priests, deacons and other clergy and raising some to the episcopate. After the news of Julian’s death, St. Evsevios advised Meletius to summon a council of the Church in Antioch. This took place in 363, and the twenty-seven hierarchs present denounced Arianism once again and proclaimed the Orthodox Faith as it was expressed at the First Ecumenical Council. Besides Meletius and Evsevios, St. Pelagios of Laodicea, a man of great asceticism and chastity, made a great impact at this council, which took place during the reign of the devout Emperor Jovian. But he died soon after, and the evil Valens took the throne, and the persecution of Orthodoxy began afresh. St. Meletius was banished to Armenia, Evsevios to Thrace and Pelagios to Arabia. After Valens, the Emperor Gratian came to the throne and restored freedom to the Church, returning the exiled bishops to their rightful places: Meletius to Antioch, Evsevios to Samosata and Pelagios to Laodicea. Many dioceses were vacant at that time and Evsevios was quick to find canonical pastors for the people. But when he arrived at the city of Doliche with the newly chosen bishop, Marinos, to install him as bishop and denounce the Arian heresy (which was strong in that city), a certain fanatical heretic threw a tile from the roof and gave him a mortal wound. This great zealot for Orthodoxy, this saint and martyr, died and entered into eternal life in the blessedness of Paradise in the year 379.

2. The Holy Martyrs Zeno and Zenas.

St. Zeno was a Roman officer in the Arabian city of Philadelphia, and Zenas was his servant. When a persecution of Christians began during the reign of the Emperor Maximian, St. Zeno stepped boldly before the governor, Maximus, and confessed his faith in the one, living God, counselling Maximus to give up dead idols and accept the one, true Faith. The governor was outraged and threw Zeno into prison. When the faithful Zenas visited his master in the prison, he too was seized and imprisoned. The two were thereupon tortured for Christ and finally thrown into the flames, which the pagans brought to a great heat with oil. Their souls were crowned in the kingdom of Christ while their mortal remains were buried in the Church of St. George at a place called Cyparisson.

3. St. Alban.

An English nobleman, he hid a Christian priest in his house during a persecution, and was instructed by him in the Christian Faith. He then gave his clothing to the priest and himself over to torture. Condemned to death, he converted his executioner to Christianity.

FOR CONSIDERATION

Why does the good Lord permit assaults and trials to fall on the true Faith, while heretics and pagans enjoy a delightful tranquillity? ‘Why?’ asks St. John Chrysostom, and immediately gives the answer: ‘That you should recognize their weakness (that of the heretics and pagans) when they disintegrate of themselves with no external pressure, and that you should triumph in the power of the Faith which suffers misfortunes and yet multiplies through its opponents.’ ‘Whether we quarrel with the pagans or the wretched Jews, it is quite sufficient evidence of divine power that the Faith which has been exposed to innumerable battles still holds the victory,’ even though the entire world rises against it. St. Isaac the Syrian says: ‘The wondrous love of God for man can most easily be perceived when a man is in such dire straits that his very hope is threatened. God thus demonstrates His power of salvation, for a man never acknowledges the power of God when he enjoys tranquility and freedom.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.