Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the First Week

Epistle

The Reading is from the Epistle of Saint Paul to the Romans [§ 80]. Brethren:

1 ¹⁸The wrath of God is being revealed from heaven upon all ungodliness and unrighteousness of men, who hold back the truth in unrighteousness, ¹⁹because that which is known of God is manifest in them; for God manifested it to them. ²⁰For the invisible things of Him from the creation of the world are clearly seen, being perceived by the things which are made, both His eternal power and divinity, so that they are without excuse, ²¹because, having known God, they glorified Him not as God, nor were thankful, but were brought to nought in their reasonings, and their heart, void of understanding, was darkened; ²²asserting to be wise, they became foolish, ²³and changed the glory of the incorruptible God into a likeness of an image of corruptible man, and of birds, and of quadrupeds, and of creeping things. ²⁴Wherefore God also gave them up to uncleanness in the desires of their hearts, that their bodies be dishonored among themselves, ²⁵who exchanged the truth of God for the lie, and reverenced and worshipped the creature beyond Him Who created, Who is blessed to the ages. Amen. ²⁶For this reason God gave them up to passions of dishonor. For both their females exchanged the natural use into that contrary to nature, ²⁷and in like manner also the males left the natural use of the female, and were burned up in their lust one toward another, males with males working out that which is unseemly, and receiving in themselves the recompense which was fitting of their error.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 12]. The Lord said to His disciples:

5 ²⁰“I say to you, that unless your righteousness should exceed more than that of the scribes and Pharisees, in no wise shall ye enter into the kingdom of the heavens. ²¹“Ye heard that it was said to the ancients, ‘Thou shalt not murder [Ex. 20:13],’ and whosoever shall murder shall be liable to the judgment. ²²“But I say to you that everyone who is angry with his brother without just cause shall be liable to the judgment. And whosoever shall say to his brother, ‘Raca’ shall be liable to the sanhedrin; but whosoever shall say, ‘Thou fool,’ shall be liable to the Gehenna of the fire. ²³“If, then, thou offerest thy gift on the altar, and there rememberest that thy brother hath something against thee, ²⁴“leave there thy gift before the altar, and go thy way. First be reconciled to thy brother, and then come and offer thy gift. ²⁵“Be well-disposed with thine adversary quickly, whilst thou art in the way with him, lest ever the adversary should deliver thee up to the judge, and the judge deliver thee up to the officer, and thou shalt be cast into prison. ²⁶“Verily, I say to thee, in no wise shalt thou come out from that place, until thou shouldest pay the last quadrans.”

Menaion — Fixed Calendar

The commemoration of Hieromartyr Timothy, Bishop of Prusa, and the Martyrs Alexander and Antonina at Constantinople.

No readings given.

Lives of the Saints (Prologue)

June 23rd – Civil Calendar
June 10th – Church Calendar

1. The Hieromartyr Timothy, Bishop of Prousa.

For his great spiritual purity, God gave him the gift of wonder-working, and he healed all manner of diseases and pains among the people. During the reign of the evil Emperor Julian, who had renounced Christ, holy Timothy was thrown into prison. The faithful visited him there to listen to the wise teaching of their bishop. When this came to his ears, Julian commanded that the executioner behead him in the prison. This was in 362, and his soul entered into Paradise while his relics remained, full of miraculous power, to help the people and declare the power of the Lord.

2. The Holy Martyrs Alexander and Antonina.

Antonina was a virgin and Alexander an imperial soldier, both from Alexandria and both Christians. Antonina was first taken before the judge and tortured. When they threw her into prison, Alexander went to it at the command of an angel of God (being up to that time a stranger to Antonina), draped her in his military cloak and told her to keep her head lowered and go out through the guardhouse in front of the gates. In this way, she escaped and he remained in the prison. They brought Alexander before the judge, and began to interrogate him for the name of Christ. When Antonina heard of this, she came before the judge herself, and he put them both to various tortures. He cut off their hands and then flayed their naked bodies, scorching their wounds with torches, and finally cast them into a fire set in a hole in the ground, covering them with earth. They suffered with honor for the name of Christ and entered into the courts of the heavenly King on May 3rd, 313. The wicked judge, Festus, became dumb at the time of the martyrs’ deaths, and an evil spirit fell on him, torturing him for seven days before killing him.

3. St. Bassian, Bishop of Lodi.

A pagan born in Syracuse of eminent and wealthy parents, he studied philosophy in Rome. At his own desire, he was baptized by the devout elder Gordianus. This offended his parents, and to escape their wrath, he went to Ravenna on the advice of St. John the Theologian, who appeared to him, and there in Ravenna made himself known to the bishop, Ursus, a kinsman of his. On the bishop’s instructions, Bassian found lodgings near the Church of the Holy Martyr Apollinarius outside the city, and there labored a long time in toil, fasting and prayer. When the Bishop of Lodi in Liguria died, Bassian was elected, not according to his own desire but through a revelation in a dream. He was consecrated by St. Ambrose of Milan and Ursus of Ravenna. He had a great gift of healing, and could even raise the dead. He was present during St. Ambrose’s last hours and heard from those holy lips how St. Ambrose had seen the Lord Jesus Christ. He lived to a great age in toil and asceticism and finished his earthly course at the age of ninety, entering into the kingdom of God in about 409. His holy relics continue to work miracles as a witness to the power of God and the greatness of His saint.

FOR CONSIDERATION

It is not the same thing to eat your meal with a blessing and to eat it without one. Every meal is eaten at God’s table which He Himself has laid for us, and we must thank God, our Host, and ask His blessing. Food which is blessed is both sweeter and more satisfying, but unblessed food is both bitter and unsatisfying—and unhealthy. The Emperor Theodosios the Younger was once walking in the outskirts of Constantinople, and seeing the little house of a monk, called in on him. The elder asked the emperor if he would like something to eat. The emperor accepted, and the elder brought him bread, oil, salt and water. The emperor ate and drank, and then asked the monk: ‘Do you know who I am?’ ‘God knows who you are,’ answered the monk. ‘I am the Emperor Theodosios.’ The monk silently prostrated before him. The emperor then said to him: ‘I am an emperor and the son of an emperor, but believe me, I have never before in my life eaten such sweet-tasting food as here today with you.’ ‘And do you know the reason?’ asked the elder, and went on: ‘It is because we monks always prepare our food with prayer and a blessing, and therefore even bad food will turn into sweet for us. They certainly take a lot of trouble over the preparation of your food, but they do not ask a blessing from God, and so the most delicious food is tasteless.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.