Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Saturday of the Sixth Week

Epistle

The Reading is from the Acts of the Apostles [§ 43]. In those days:

20 ⁷On the first day of the week, after the disciples gathered together to break bread, Paul, who was about to depart on the morrow, kept on discoursing to them; and he was extending the discourse until midnight. ⁸And there were a considerable number of lamps in the upper room where they were assembled. ⁹And a certain young man, by name Eftychos, who sat on the window sill, was borne down by deep sleep. As Paul discoursed yet longer, because he was borne down by sleep, he fell down from the third story, and was taken up dead. ¹⁰And Paul went down, and fell upon him, and having embraced him, said, “Cease being clamorous; for his life is in him.” ¹¹And after he went up, and broke bread and tasted food, he conversed for a considerable time until dawn, and so he went forth. ¹²And they brought the boy alive, and were not a little comforted.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 48]. The Lord said to His disciples:

14 ¹⁰“The words which I speak to you I speak not from Myself; but the Father Who abideth in Me, He doeth the works. ¹¹“Keep on believing Me that I am in the Father and the Father in Me; otherwise keep on believing Me on account of the works themselves. ¹²“Verily, verily, I say to you, the one who believeth in Me, the works which I do shall that one do also; and greater works than these shall he do, because I go to My Father. ¹³“And whatsoever ye shall ask in My name, this will I do, that the Father might be glorified in the Son. ¹⁴“If ye should ask anything in My name, I will do it.

¹⁵“If ye love Me, keep My commandments. ¹⁶“And I will ask the Father, and He shall give you another Paraclete, that He may abide with you forever— ¹⁷“the Spirit of the truth, Whom the world is not able to receive, because it seeth Him not, nor knoweth Him; but ye know Him, for He abideth by you, and shall be in you. ¹⁸“I will not leave you orphans; I am coming to you. ¹⁹“Yet a little while, and the world seeth Me no longer, but ye see Me; because I live, ye shall live also. ²⁰“In that day ye shall know that I am in the Father, and ye in Me, and I in you. ²¹“The one who hath My commandments and keepeth them, that one is the one who loveth Me. And the one who loveth Me shall be loved by My Father, and I will love him and will manifest Myself to him.”

Menaion — Fixed Calendar

The commemoration of our venerable Father Isaakios, Abbot of the Dalmaton Monastery at Constantinople.

No readings given.

Lives of the Saints (Prologue)

June 12th – Civil Calendar
May 30th – Church Calendar

1. Our Holy Father Isaac (Isaakios) the Confessor.

In the time of the Emperor Valens, the Arians persecuted Orthodoxy fiercely with the emperor’s encouragement. Isaac, a hermit somewhere in the East, heard of the persecution, left his desert and went to Constantinople to encourage the faithful and denounce the heretics. Valens arrived in the north at that very time with his army, to meet the Goths who had come down from the Danube into Thrace. Isaac went out and stood before him, saying: ‘Open the churches to those of the true Faith, O emperor, and God will bless thy path,’ but the emperor turned a deaf ear to the elder and went on his way. Isaac spoke out before the emperor on the next day also, repeating his warning, and the emperor almost hearkened to him, but one of his advisors, a follower of the Arian heresy, thwarted him. Isaac spoke before the emperor again on the third day, seizing the emperor’s horse by the reins and pleading with him to grant freedom to the Church of God and to escape divine punishment by acceding to his request. The enraged emperor ordered that the elder be thrown into a briar patch full of thorns and mud, but three angels appeared and pulled him out from his affliction. St. Isaac appeared before the emperor on the fourth day, and foretold a terrible death if he did not give the Orthodox freedom: ‘I tell thee, my emperor, that thou shalt lead thy troops out upon the barbarians, but thou shalt not be able to withstand them. Thou shalt flee before them, but shalt thyself be taken captive and burned alive.’ And so it all came to pass. The barbarians mowed the Greek force down like grass, and the emperor fled with his Arian counselor, and hid in a barn. The barbarians arrived at the spot and realized where the emperor was hiding. They surrounded the barn and set fire to it, burning both the emperor and his counselor. The Emperor Theodosios the Great then came to the throne. He heard of Isaac and of the prophecy that had been fulfilled, and sending for him, prostrated himself before him. And so peace came to reign in the Church and the Arians were banished. Isaac desired to return to his desert, but he was persuaded to remain in Constantinople. A certain influential citizen, Saturninos, built him a monastery where the elder labored in asceticism until his death, performing many wonders. The community overflowed with monks and became a great monastery. Before his death, Isaac appointed a pupil of his, Dalmatos (after whom the monastery was later named), as abbot. The elder Isaac, who had found such favor with God, entered into eternity in the year 383, to rejoice forever in the vision of the face of God.

2. St. Makrina.

The grandmother of St. Basil the Great, she was outstanding for her intellect and piety. She was a disciple of St. Gregory the Wonder-worker of Neocaesarea. In the reign of Diocletian, she abandoned her home and hid in the forests and desert places with her husband, Basil. Although their home was confiscated, they felt no pangs of regret. Stripped of everything except their love for God, they settled in an ancient forest and spent seven years there. By God’s providence, goats would come down from the mountains and provide them with food. They both died peacefully in the fourth century, after great sufferings for the Christian Faith.

FOR CONSIDERATION

The word of God is food for the soul. The word of God is both strength and light for the soul. Whoever reads the word of God provides his soul with food and strength and light. He who can read ought to read the word of the Lord in the holy Scriptures, and he who cannot read ought to listen to what is read. All the saints emphasised the necessity of reading the holy Scriptures. St. Seraphim of Sarov says: ‘The soul must keep itself nourished with the word of God; because the word of God is, as St. Gregory the Theologian says, the bread of angels that feeds the soul that is hungry for God. But, most of all, we must read the New Testament and the Psalms. The understanding is enlightened by these. It is a very good thing to read the word of God in solitude, and to read the entire Bible with understanding. God gives a man His mercy for undertaking this exercise more than for other good deeds, and He fills him with the gift of comprehension. When a man nourishes his soul with the word of God, then he is filled with the understanding of good and evil.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.