Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Friday of the Fifth Week

Epistle

The Reading is from the Acts of the Apostles [§ 36]. In those days:

15 ⁵There rose up certain of those from the sect of the Pharisees who believed, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”

⁶And the apostles and the presbyters were gathered together to see about this matter. ⁷And after much discussion took place, Peter rose up and said to them, “Men, brethren, ye know that from former days God Himself chose among us for the nations to hear by my mouth the word of the Gospel, and to believe. ⁸“And God, the Knower of hearts, bore witness to them, giving them the Holy Spirit, even as also to us; ⁹“and He made no distinction between both us and them, having purified their hearts by faith. ¹⁰“Now then why tempt ye God by putting a yoke upon the neck of the disciples which neither our fathers nor we were able to bear? ¹¹“But through the grace of the Lord Jesus Christ, we believe we are to be saved in like manner as they.” ¹²And all the multitude became silent, and were listening to Barnabas and Paul relating how many signs and wonders God wrought among the nations through them. ¹³And after they became silent, Iakovos answered, saying, “Men, brethren, hear me. ¹⁴“Symeon related how God first visited to take from the nations a people for His name. ¹⁵“And to this agree the words of the prophets, even as it hath been written: ¹⁶“‘“After these things I will return, and will build again the tabernacle of David which is fallen, and I will build again the things which have been dug down, and I will set it up [cf. Amos 9:11], ¹⁷“‘“so that the residue of men might seek after the Lord, even all the nations upon whom My name hath been called upon them,” saith the Lord Who doeth all these things [cf. Amos 9:12].’ ¹⁸“Known to God are all His works from eternity. ¹⁹“Wherefore I judge that we are not to trouble those who from the nations are turning to God, ²⁰“but that we write to them to abstain from the pollutions of the idols, and from fornication, and from what is strangled, and from blood. ²¹“For Moses from generations of old hath in every city those proclaiming him, since he is read every sabbath day.” ²²Then it seemed good to the apostles and to the presbyters, with the whole Church, to send chosen men from among them to Antioch with Paul and Barnabas, namely, Judas surnamed Barsavas, and Silas, leading men among the brethren, ²³having written by their hand thus: “The apostles and the presbyters and the brethren to those brethren who are of the nations in Antioch and Syria and Cilicia: Greetings. ²⁴“Whereas we have heard that certain from among us who went out troubled you with words, upsetting your souls, saying, ‘Be circumcised and keep the law’—to whom we gave no such command— ²⁵“it seemed good to us, having come to be of one accord, to send chosen men to you with our beloved Barnabas and Paul, ²⁶“men who have handed over their lives for the name of our Lord Jesus Christ. ²⁷“We have sent forth therefore Judas and Silas, who shall themselves also relate verbally the same things. ²⁸“For it seemed good to the Holy Spirit, and to us, to lay upon you no further burden than these necessary things: ²⁹“that ye abstain from sacrifices to idols, and from blood, and from what is strangled, and from fornication; from which, if ye keep yourselves, ye shall do well. Fare-well.”

³⁰So when they were dismissed, they went to Antioch; and after they gathered together the multitude, they delivered the epistle. ³¹And having read it, they rejoiced for the consolation. ³²Both Judas and Silas, being themselves also prophets, by much discourse exhorted the brethren and confirmed them. ³³And after they continued for a time, they were sent forth in peace from the brethren to the apostles. ³⁴But it seemed good to Silas to abide there.

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 37]. The Lord said to those Jews who had come to Him:

10 ¹⁷“On this account My Father loveth Me, because I lay down My soul, that I might take it again. ¹⁸“No one taketh it from Me, but I lay it down of Myself. I have authority to lay it down, and I have authority to take it again. This commandment I received from My Father.” ¹⁹A division therefore again arose among the Jews on account of these words. ²⁰And many of them were saying, “He hath a demon and is mad; why hear ye Him?” ²¹Others were saying, “These are not the words of one who is possessed by a demon. A demon is not able to open the eyes of the blind, is he?”

²²And it came to be the feast of the dedication in Jerusalem, and it was winter. ²³And Jesus was walking about in the temple in Solomon’s porch. ²⁴Then the Jews came round about Him and were saying to Him, “Until when dost Thou lift up our soul? If Thou art the Christ, tell us openly.” ²⁵Jesus answered them, “I told you, and ye believe not. The works which I do in the name of My Father, these bear witness concerning Me. ²⁶“But ye believe not; for ye are not of My sheep, even as I said to you. ²⁷“The sheep, those that are Mine, hear My voice, and I know them, and they follow Me. ²⁸“And I give them eternal life.”

Menaion — Fixed Calendar

The commemoration of the holy Martyr Vasiliskos of Comana.

No readings given.

Lives of the Saints (Prologue)

June 4th – Civil Calendar
May 22nd – Church Calendar

1. The Holy Martyr Vasiliskos.

A kinsman of St. Theodore the Tyro, he was martyred together with Eftropios and Kleonikos (March 3rd). When these two were crucified and gave up the spirit, Vasiliskos was taken back to prison. A change of governors occurring at this time, Vasiliskos remained a long time confined in prison. He besought God with tears that He would not deprive him of a martyr’s death for His sake. After he had prayed at length, the Lord Jesus appeared to him and promised to fulfill his desire, sending him to his village to say farewell to his mother and brothers. Thereupon the new governor, Agrippa, arrived and sent to have Vasiliskos brought from the village immediately. On the way to the city of Amaseia, the Lord worked great wonders through His martyr, bringing many of the people to faith in Christ. Agrippa ordered the martyr to offer sacrifice to Apollyon. ‘“Apollyon” means “Destroyer”,’ said Vasiliskos, and with fervent prayer, he knocked the idol to dust and burned the temple with fire from heaven. The terrified Agrippa attributed this all to magic, and ordered that Vasiliskos be beheaded with the sword. Agrippa immediately became insane, and in his madness, went to the place of execution, found a little of the martyr’s blood in the dust and smeared it on himself under his belt, being restored to health by it. Having come to his senses, he was baptized. Later, a certain Marinus, a citizen of Comana (the place of Vasiliskos’ execution) built a church over the martyr’s relics, and many of the sick found healing there.

2. The Holy Martyr John (Jovan) Vladimir, King of Serbia.

He came of a princely family from Zahumlje. His grandfather was named Hvalimir and his father Petrislav. He was a wise ruler—merciful, meek, chaste and courageous. He was fervent in prayer and a devoted builder and benefactor of churches. But he had major battles to fight, both inside and outside his realm; internally with heretics and Bogomils, and externally with invaders, with King Samuel of Bulgaria and the Emperor Basil. Samuel captured him by guile and threw him into prison. While he was in prison, an angel of God appeared to him and foretold that he would soon be released from prison, but that he would die a martyr’s death. Getting to know Vladimir better, Samuel became attached to him and gave him his daughter Kosara in marriage. When Samuel died, his son Radomir became king, but his twin brother Radislav killed him and then summoned Vladimir on some pretext and beheaded him as well, in 1015. The relics of this holy martyr-king are preserved incorrupt in his monastery near Elbasan, and numerous wonders have been worked over them through the ages and to this day. In 1925, a church was built to this royal martyr near the monastery of St. Naum, which famous monastery he founded.

3. The Second Ecumenical Council.

This council was held in Constantinople in 381, in the time of the Emperor Theodosios the Great. Its purpose was to confirm the teaching of the Orthodox Church about the Holy Spirit. Makedonios (Macedonius), Bishop of Constantinople (d. 362), had taught wrongly that the Holy Spirit is God’s creature and not a divine Person, equal to the Persons of the Father and the Son and one in being with Them. Makedonios was condemned by this council and the Nicene Creed was amplified with teaching on the Holy Spirit.

4. Holy and Righteous Melchisedek, King of Salem.

He was a contemporary of our forefather Abraham. According to the Apostle Paul, he was, as king and priest, a type of the Lord Jesus (Heb. 7).

FOR CONSIDERATION

How was Moses able to fast for forty days? How were many Christian ascetics able to live, and live long, with prolonged periods of abstinence from food and drink? A carnal man, unacquainted with the spiritual life, finds this impossible to believe. It is impossible to prove it to him, for it can be understood only from experience. When St. Vasiliskos’ torturers left him for three days without food or water, and then urged him to eat, he refused, saying that he was not hungry. ‘I am,’ he said, ‘filled with immortal nourishment and will not receive mortal food. Earthly bread feeds you, but I am fed by the heavenly word of God; the universe gives you wine, but I receive the grace of the Holy Spirit. You are nourished by meat, but I by fasting; bodily power strengthens you, but me the Cross of Christ; gold enriches you, but me the love of Christ; clothing beautifies you, but me good works. You are made merry by laughter, but I am comforted in my spirit through prayer.’ Behold this man, one of many, in whom the words of Christ are confirmed: ‘Man does not live by bread alone, but by every word that proceedeth out of the mouth of God’ (Matt. 4:4).

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.