Daily Devotional

Wednesday, June 2, 2027 (NS), May 20, 2027 (OS)

Fast Day, but Wine and Olive Oil Allowed.

Wednesday of the Fifth Week

The commemoration of the holy Martyr Thallelaios, the unmercenary healer, at Aegae in Cilicia, and his companions, the Martyrs Alexander and Asterios, and the opening of the relics of our father among the saints, Aleksii, Metropolitan of Moscow and Wonder-worker of All Russia.

Jump to Prologue

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the Fifth Week

Epistle

The Reading is from the Acts of the Apostles [§ 32]. In those days:

13 13After Paul and those around him sailed from Paphos, they came to Perga of Pamphylia; and John, having departed from them, turned back to Jerusalem. 14But after they passed through from Perga, they came into Antioch of Pisidia, and went into the synagogue on the sabbath day and sat down. 15And after the reading of the law and of the prophets, the synagogue rulers sent off to them, saying, “Men, brethren, if there is among you a word of exhortation for the people, say on.” 16And Paul rose up and made a motion with his hand, and said, “Men, Israelites, and those who fear God, hearken: 17“The God of this people Israel chose for Himself our fathers, and exalted the people during the sojourn in the land of Egypt, and with a high arm He led them out of it. 18“And for a time of about forty years He bore with their manners in the wilderness. 19“And after He pulled down seven nations in the land of Canaan, He distributed by lot their land to them. 20“And after these things, He gave them judges for about four hundred and fifty years, until Samuel the prophet. 21“And afterwards they asked a king for themselves; and God gave them Saul, son of Kis, a man of the tribe of Benjamin, for forty years. 22“And after He removed him, He raised up for them David as king, to whom also He bore witness, and said, ‘I found David, the son of Jesse, a man according to Mine own heart, who shall do all My will [cf. Ps. 88(89):19(20); 1 Kgs. (1 Sam.) 13:14].’ 23“Of this one, God, from his seed, according to promise, raised up to Israel a Savior—Jesus— 24“after John heralded beforehand, before the face of His entrance, a baptism of repentance to all the people of Israel.”

Gospel

The Reading is from the Holy Gospel according to Saint John [§ 18]. At that time:

6 5Jesus, having lifted up His eyes and having beheld that a great crowd was coming toward Him, saith to Philip, “From what place shall we buy loaves, that these might eat?” 6But this He was saying putting him to the test, for He knew what He was about to do. 7Philip answered Him, “Loaves worth two hundred denarii are not sufficient for them in order that each of them might take a little.” 8One of His disciples, Andrew, the brother of Simon Peter, saith to Him, 9“There is one little boy here who hath five barley loaves and two small fish; but what are these for so many?” 10And Jesus said, “Make the people recline.” Now there was much grass in the place. Then the men reclined, in number about five thousand. 11And Jesus took the loaves; and after He gave thanks, He distributed them to the disciples, and the disciples to those reclining; and likewise of the fish, as much as they wished. 12And when they were filled, He saith to His disciples, “Gather together the fragments which remain over, that nothing might be lost.” 13Therefore they gathered them together, and filled twelve baskets with fragments from the five loaves of barley which remained over to those who had eaten. 14Then the people, having seen what sign Jesus did, began to say, “This is truly the Prophet Who cometh into the world.”

Menaion — Fixed Calendar

The commemoration of the holy Martyr Thallelaios, the unmercenary healer, at Aegae in Cilicia, and his companions, the Martyrs Alexander and Asterios, and the opening of the relics of our father among the saints, Aleksii, Metropolitan of Moscow and Wonder-worker of All Russia.

Epistle

For the Martyrs:

The Reading is from the Epistle of Saint Paul to the Romans [§ 99]. Brethren:

8 28We know that to those who love God all things work together for good, to those who are called according to purpose. 29For whom He foreknew, He also foreordained to be conformable to the image of His Son, in order for Him to be the firstborn among many brethren. 30But whom He foreordained, these also He called; and whom He called, these also He justified; and whom He justified, these also He glorified. 31What then shall we say to these things? If God is for us, who can be against us? 32He Who indeed spared not His own Son, but delivered Him up for us all, how shall He not with Him also graciously give us all things? 33Who shall bring an accusation against the elect of God? God is the One Who justifieth. 34Who is the one who condemneth? Christ is the One Who died, but much more is He the One also Who was raised, Who also is at the right of God, Who also intercedeth for us. 35Who shall separate us from the love of Christ? Shall affliction, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36Even as it hath been written: “For on account of Thee, we are being put to death the whole day; we were counted as sheep of slaughter [Ps. 43(44):23(22)].” 37But in all these things we more than conquer through the One Who loved us. 38For I have been persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things coming, 39nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

For the Hierarch:

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 335]. Brethren:

13 17Be obedient to those who lead you, and keep on submitting, for they are watchful for your souls, as those about to render an account, that they may do this with joy, and not groaning; for this would be unprofitable for you. 18Keep on praying for us; for we trust that we have a good conscience, in all things wishing to conduct ourselves well. 19But I beseech you more abundantly to do this, that I might be restored more quickly to you.

20Now the God of peace Who brought up from the dead our Lord Jesus, the Shepherd of the sheep, the great One, in the blood of an everlasting covenant, 21may He render you perfect in every good work, in order to do His will, doing in you that which is well-pleasing before His face, through Jesus Christ, to Whom be glory to the ages of the ages. Amen.

Gospel

For the Martyrs:

The Reading is from the Holy Gospel according to Saint Luke [§ mid 51]. The Lord said to His disciples:

10 19“Behold, I give you the authority to tread upon serpents and scorpions, and upon all the power of the enemy; and nothing in anywise shall injure you. 20“However cease rejoicing in this, that the spirits are being made subject to you; but be rejoicing that your names were written in the heavens.” 21In the same hour Jesus rejoiced in the Spirit, and said, “I give thanks to Thee, O Father, Lord of the heaven and of the earth, that Thou didst hide these things from the wise and intelligent, and didst reveal them to babes. Yea, Father, for thus it was well-pleasing before Thee.”

For the Hierarch:

The Reading is from the Holy Gospel according to Saint Matthew [§ 11]. The Lord said to His disciples:

5 14“Ye are the light of the world. A city situated on the top of a mountain cannot be hid. 15“Nor do they light a lamp and put it under the bushel, but upon the lampstand, and it giveth light to all those in the house. 16“Thus, let your light shine before men, that they might see your good works, and might glorify your Father Who is in the heavens.

17“Do not begin to think that I came to abolish the law or the prophets; I came not to abolish, but to fulfill. 18“For verily I say to you, until the heaven and the earth shall have passed away, one iota or one tittle in no wise shall pass away from the law, until all shall have taken place. 19“Whosoever then shall break one of the least of these commandments, and shall teach men so, he shall be called least in the kingdom of the heavens; but whosoever shall do and teach them, this one shall be called great in the kingdom of the heavens.”

Lives of the Saints (Prologue)

June 2nd – Civil Calendar
May 20th – Church Calendar

1. The Holy Martyr Thallaleus (Thalelaios).

He was born in Lebanon. His father’s name was Berucius and his mother’s was Romylia. He was an eighteen-year-old youth, handsome and well-grown and with ginger hair. A doctor by profession, he suffered for Christ in the reign of Numerian. When he courageously confessed his faith in Christ the Lord before the judge, the latter commanded the two executioners, Alexander and Asterios, to bore through his knees, pass a rope through the pierced bone and hang him from a tree. But the executioners, as though the unseen power of God had deprived them of sight, bored through a plank and hung it on the tree. When the judge discovered this, he thought that the executioners had done it deliberately, and ordered that they be flogged. Then Alexander and Asterios cried out under the flogging: ‘The Lord is alive to us; from now on, we are become Christians. We believe in Christ, and suffer for Him.’ Hearing this, the judge ordered that they be beheaded. Then the judge took the awl, to bore through Thallaleus’ knees himself, but his hand was paralysed and he had to ask Thallaleus to heal him, which the kindly martyr, with Christ’s aid, did by his prayers. Then he was thrown into water, but showed himself alive to the judge (for Thallaleus was praying within himself that God would not have him die at once, but would let his tortures continue). When he was thrown to the wild beasts, they licked his feet and rubbed tamely round him. He was finally beheaded and entered into eternal life in 284.

2. The Holy Martyr Asklas.

He suffered in Antionus, a town in Egypt, in the time of Diocletian. He was flogged, flayed and burned with torches, but remained to the end steadfast in the Faith. When the torturer, Arrianos, was crossing the Nile by boat, Asklas, by his prayers, stopped the boat and would not let it move again until Arrianos had put in writing that he believed in Christ as the one, almighty God. But, dismissing that wonder as magic, Arrianos the torturer forgot all that he had written and continued to torture the man of God even more harshly. At last, Asklas had a stone tied around his neck and he was thrown into the Nile. But, on the third day, Christians found his body on the bank, with the stone still round his neck (as the martyr had foretold to them before his death), and gave him burial, in 287. The holy martyr Leonidas suffered together with him. Their torturer, Arrianos, repented later, came to believe in Christ with his whole heart and began to proclaim his faith publicly before the heathen. They then killed him also; and thus Arrianos, the sometime torturer of Christians, became worthy of the martyr’s wreath for Christ.

3. Our Holy Father Stefan of Piperi.

This saint was of the tribe of Nikšić, from the village of Župa, of poor and devout parents, Radoje and Yacima. To learn the ascetic life, he lived first in the monastery of Morača, where he became abbot. The Turks drove him out of there, and he settled in Rovaski Turmanj, in the place now called Celište. After that, he moved again and settled in a cell at Piperi, where he remained to his death in toil and godly asceticism. He entered peacefully into rest in the Lord on May 20th, 1697. His relics are preserved there to this day, and glorify Christ our God and Stefan the man of God by their many wonders.

FOR CONSIDERATION

When a man acquires a Christian conscience, he strives with zeal to set his life aright and to be pleasing to God. All else becomes for him of lesser value. We have examples of such men, not only among the great ascetics and spiritual teachers, but also among mighty kings. The Emperor Theodosios the Great offers us one such example. He at one time fell into heresy, but afterwards repented. In his funeral oration over Theodosios’ body, St. Ambrose said: ‘I loved this man, who, stripping himself of all imperial symbols, publicly bewailed his sin in church, and with sighs and tears, begged for forgiveness. That which a poor man might be ashamed to do was not shame to the emperor. After gaining a glorious victory over the enemies of the empire, he vowed not to receive holy Communion until the return of his sons, because his enemies had been killed in battle.’

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.