Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Renewal Week

Epistle

The Reading is from the Acts of the Apostles [§ 4]. In those days:

2 ¹⁴Peter, having taken his stand with the eleven, lifted up his voice and spoke out to them, “Men, Jews, and all those who inhabit Jerusalem, let this be known to you, and hearken to my words. ¹⁵“For these are not drunk, as ye suppose, for it is the third hour of the day. ¹⁶“But this is that which hath been spoken by the Prophet Joel, ¹⁷“‘And it shall be in the last days,’ saith God, ‘I will pour out of My Spirit upon all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams [cf. Joel 2:28]; ¹⁸“‘and even upon My bondmen and upon My bondwomen in those days I will pour out of My Spirit [cf. Joel 2:29],’ and they shall prophesy. ¹⁹“‘And I will show wonders in the heaven above, and signs on the earth below, blood and fire and vapor of smoke [cf. Joel 2:30]. ²⁰“‘The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come [Joel 2:31]. ²¹“‘And it shall be that everyone, whosoever shall call upon the name of the Lord, shall be saved [Joel 2:32].’”

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 113]. At that time:

24 ¹²Peter arose and ran to the sepulcher; and having stooped to look, he saw the linen cloths lying alone, and departed to his home, wondering at that which had come to pass.

¹³And behold, two of them were going on the same day to a village, being sixty stadia from Jerusalem, which is named Emmaus. ¹⁴And they were conversing with one another about all these things which had taken place. ¹⁵And it came to pass, while they conversed and discussed, Jesus Himself drew near and was going together with them. ¹⁶But their eyes were held, so as not to recognize Him. ¹⁷And He said to them, “What words are these which ye exchange with one another, as ye walk and are sad in countenance?” ¹⁸And the one whose name was Cleopas answered and said to Him, “Art Thou sojourning alone as a stranger in Jerusalem, and hast not known the things which came to pass in it in these days?” ¹⁹And He said to them, “What kind of things?” And they said to Him, “The things concerning Jesus the Nazaræan, Who was a man, a prophet, mighty in deed and word before God and all the people, ²⁰“how both the chief priests and our rulers delivered Him up to a judgment of death, and crucified Him. ²¹“But we were hoping that He was the One Who was about to redeem Israel; but, beside all these things, this passeth as the third day today since these things took place. ²²“Yea, and certain women from among us astonished us, who were early at the sepulcher. ²³“And not having found His body, they came, declaring also to have seen a vision of angels who say, ‘He is living.’ ²⁴“And certain of those with us went away to the sepulcher, and found it thus, even as also the women said; but Him they did not see.” ²⁵And He said to them, “O ye without understanding and slow in heart to believe in all things which the prophets spoke! ²⁶“It was needful for the Christ to have suffered these things and to have entered into His glory, was it not?” ²⁷And beginning from Moses and from all of the prophets, He went on interpreting to them in all the Scriptures the things concerning Himself. ²⁸And they drew near to the village where they were going; and He was making as if to be going further. ²⁹And they constrained Him, saying, “Stay with us, for it is toward evening, and the day hath waned.” And He went in to stay with them. ³⁰And it came to pass, as He reclined at table with them, He took bread, and blessed it, and broke it, and was giving it to them. ³¹And their eyes were opened, and they recognized Him; and He disappeared from them. ³²And they said to one another, “Our heart was burning in us as He was speaking to us in the way and as He was opening to us the Scriptures, was it not?” ³³And they rose up the same hour and returned to Jerusalem, and found the eleven gathered together, and those with them, ³⁴saying, “The Lord was raised indeed, and appeared to Simon.” ³⁵And they began relating those things that occurred in the way, and how He was known to them in the breaking of the bread.

Menaion — Fixed Calendar

The commemoration of our holy father among the saints, Januarius, Bishop of Benevento, and those with him, and Hieromartyr Theodore of Perge in Pamphylia and those with him, and our venerable Father Anastasios of Sinai (commemorated on Sl. calendar on the 20^th of April).

No readings given.

Lives of the Saints (Prologue)

Paschalion — Movable Calendar

Saints Raphael, Nicholas and Irene

     Archimandrite Raphael, Abbot of the Theotokos Monastery, and Hierodeacon Nicholas, settled on Lesvos (Mytilene) after the Fall of the City. In 1463, Muslims attacked on Great Friday. Archimandrite Raphael was pulled and tugged by his hair and beard along the rock-strewn ground. He was struck with clubs, spears, lances, and swords, while his hands were tied behind his back. He was stabbed all over and cast down paralyzed. His tongue was severed, and he was then suspended upside down from a large walnut tree, repeatedly beaten and whipped for 24 hours. He was cut down from the tree and stripped of his clothing from the waist up. After being positioned on his knees, five savage Muslims took up a saw and began cutting away his lower jaw. Nearly unconscious, he had his head placed on a square icon, where they struck him thrice on his mouth, extracting his lower jaw, thus separating his head from his body on Bright Tuesday, then the 9th of April.
     Deacon Nicholas, bound to a smaller walnut tree, witnessed these terrifying scenes. He, too, was stabbed, but he did not die immediately. It was only after his terror-stricken tender heart had borne the startling sight of his wounds and the punishments of the others, that he suffered cardiac arrest.
     Twelve-year-old Irene was seized and had boiling water poured into her mouth. One of her delicate hands was severed, the limb being tossed before the parents. The stump of her arm was bleeding profusely, as they chopped away one of her little feet. The lass was then pushed down into an earthen jar, where she was burned alive after being doused with flammable liquids and torching her bodice. As she stood trapped in the flaming cask, she lifted up her eyes heavenward and called upon Christ, commending her soul into the hands of the Lord.
     In 1959 and in the early 1960’s miraculous visions of the martyrs were granted to the islanders. The recovery of their relics has been the occasion of countless miracles and pilgrimages.

Menaion — Fixed Calendar

May 4th – Civil Calendar
April 21st – Church Calendar

1. The Hieromartyr Januarius, and those with him.

This saint was Bishop of Benevento in Italy. In the time of a persecution under Maximian, he was brought before the judge and tormented with various tortures, which he endured patiently. When they threw him into the flames, they were cooled by an invisible dew and the martyr stood uninjured in it and sang the praises of God. Then they flayed his body with iron flails until the bones showed white, but the martyr patiently endured all. His deacon, Faustus, and his reader, Desiderius, were watching the torture and wept for their spiritual father. Then they too were bound and taken with their bishop to the town of Puteoli (Pozzuoli), and cast into prison. There were in the same prison for the sake of Christ the Puteolian deacons Proclus and Sossus and two simple, Christian men, Eutychius and Acutius. All seven were thrown next day to the wild beasts, but the beasts would not touch them. They were all then beheaded, and the Christians of the city of Naples secretly took the body of St. Januarius to their city and buried it in the church where they work miracles to those who approach with faith. One among many remembered is this: a poor widow, whose only son had died, took the icon of St. Januarius out of the church and laid it on her dead son, weeping and imploring the saint’s aid, and her son was restored to life. St. Januarius suffered with honor in 305.

2. The Holy Martyr Theodore, and others with him.

He suffered for the Christian Faith in Perga of Pamphylia in the time of the Emperor Antoninus. Theodore was young and fair of face. When the governor of that district chose him, along with several other young men, for service at the imperial court, Theodore refused and declared himself to be a Christian. Because of this, he was tortured in various ways and then thrown into the flames, but water gushed from the earth and put out the fire. The governor ascribed this to some magic of Theodore’s, but the martyr said to him: ‘This is not the work of any power of mine, but of Christ my God; and if you want to test the power of your gods, light another fire and throw in one of your soldiers—then I hope you will understand the strength and almighty power of my God.’ The governor really wanted to throw in one of the soldiers, but they, in terror, begged him to throw in the pagan priest, Dioscoros, in their place. The priest begged him to throw in only the idol of Zeus and the other idols, for, he said, if they were gods they would easily save themselves. Dioscoros spoke thus because he had already in his heart turned to Christ, having seen the marvel wrought concerning Theodore. Discovering this, the governor condemned Dioscoros to death by burning. He also delivered Theodore and two soldiers, Socrates and Dionysius, and Theodore’s mother Philippa, to death. Theodore was crucified, and breathed his last on the cross only on the third day. Socrates and Dionysius were run through with spears and Philippa was beheaded. They were all crowned with wreaths of glory in the kingdom of Christ.

FOR CONSIDERATION

‘Guard your hearts!’—said experienced ascetics of old. And Saint John of Kronstadt, in our day, says the same: ‘The heart is fine, spiritually light and heavenly in nature. Guard it; do not burden it; do not bring it low; be extremely abstinent in eating and drinking and especially in bodily comforts. The heart is the temple of God, and “he who defiles the temple of God, him shall God destroy” (I Cor. 3:17).’ Spiritual experience in olden times and spiritual experience in our day are identical—on the condition that the confession of faith is identical. The heavenly knowledge to which the ancient ascetics came, in no way differs from the heavenly knowledge to which modern ascetics come. For, as Christ is the same today as yesterday, so also is human nature. And, what is most important, the heart of man is the same, and nothing can satisfy it but the glory and power and richness of God.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.