Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the Thirty-Fifth Week

Epistle

The Reading is from the First General Epistle of Saint John [§ 73].

For Gk. usage, see 1 Jn. 3:21-4:11; for Sl. usage, see 1 Jn. 3:21-4:6.

3 ²¹Beloved, if our heart be not condemning us, we have boldness toward God. ²²And whatsoever we may ask, we receive from Him, because we keep His commandments and do the things that are pleasing before Him. ²³And this is His commandment, that we should believe in the name of His Son Jesus Christ and be loving one another, even as He gave us commandment. ²⁴And the one keeping His commandments abideth in Him, and He in him. And in this we know that He abideth in us, by the Spirit Whom He gave to us.

4 ¹Beloved, cease believing every spirit, but keep on putting the spirits to the test, if they are of God; because many false prophets have gone out into the world. ²In this know ye the Spirit of God: Every spirit which confesseth that Jesus Christ hath come in the flesh is of God; ³and every spirit which confesseth not that Jesus Christ hath come in the flesh is not of God. And this is that spirit of the antichrist, which ye have heard that it is coming, and now already it is in the world. ⁴Ye are of God, little children, and have overcome them, because greater is the One in you than the one in the world. ⁵They are of the world; therefore they speak of the world, and the world heareth them. ⁶We are of God: the one knowing God heareth us; he who is not of God heareth us not. From this we know the spirit of truth and the spirit of error.

⁷Beloved, let us be loving one another, for love is of God, and everyone who loveth hath been born of God and knoweth God. ⁸The one who loveth not knoweth not God, for God is love. ⁹In this was manifest the love of God among us, because God hath sent forth His only-begotten Son into the world, in order that we might live through Him. ¹⁰In this is love, not that we loved God, but that He Himself loved us, and sent forth His Son to be an expiation for our sins. ¹¹Beloved, if God so loved us, we ought also to love one another.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 65]. At that time:

14 ⁴³While Jesus spoke to the disciples, there came up Judas the Iscariote, one of the twelve, and with him a great crowd with swords and clubs, from the chief priests and the scribes and the elders. ⁴⁴And the one who delivered Him up had given a signal to them, saying, “Whomsoever I shall kiss, it is He Himself; lay hold of Him and lead Him away safely.” ⁴⁵And having come, straightway, he went to Him and saith, “Hail, Rabbi!” and ardently kissed Him. ⁴⁶And they laid their hands upon Him and seized Him. ⁴⁷And a certain one of those who stood by drew the sword and struck the slave of the high priest, and took off his ear. ⁴⁸And Jesus answered and said to them, “As against a robber ye came out with swords and clubs to arrest Me. ⁴⁹“Daily I was with you in the temple teaching, and ye did not lay hold of Me. But it is that the Scriptures might be fulfilled.” ⁵⁰And having left Him, they all fled. ⁵¹Now a certain young man was following Him, having a linen cloth thrown about over his naked body. And the young men laid hold of him, ⁵²but he left behind the linen cloth and fled from them naked.

⁵³And they led Jesus away to the high priest; and there came together with him all the chief priests and the elders and the scribes. ⁵⁴And Peter followed Him from afar, even to inside the court of the high priest. And he was sitting together with the servants, and warming himself by the light of the fire. ⁵⁵And the chief priests and the whole sanhedrin were seeking testimony against Jesus, in order to put Him to death; and they were not finding any. ⁵⁶For many were bearing false witness against Him, but their testimonies were not alike. ⁵⁷And some rose up and were bearing false witness against Him, saying, ⁵⁸“We heard Him saying, ‘I will destroy this temple, the one made with hands, and in three days I will build another made without hands.’” ⁵⁹And not even so was their testimony alike. ⁶⁰And the high priest stood up in the midst and questioned Jesus, saying, “Answerest Thou nothing? What is it which these bear witness against?” ⁶¹But He was silent, and answered nothing. Again the high priest was questioning Him, and saith to Him, “Art Thou the Christ, the Son of the Blessed?” ⁶²And Jesus said, “I am; and ye shall see the Son of Man sitting on the right of the power, and coming on the clouds of the heaven.” ⁶³And the high priest, having torn his tunics, saith, “What need have we still of witnesses? ⁶⁴“Ye heard the blasphemy; what doth it appear to you?” And they all condemned Him to be liable to the penalty of death. ⁶⁵And some began to spit upon Him, and to cover His face all around, and to buffet Him, and to say to Him, “Prophesy to us: Who is the one that smote Thee?” And the servants were striking Him with slaps on the face with the palms of their hands.

⁶⁶And as Peter was in the court below, there cometh one of the young maidservants of the high priest. ⁶⁷And when she saw Peter warming himself, she looked at him and said, “Thou also wast with Jesus the Nazarene.” ⁶⁸But he denied it, saying, “I neither know nor even understand what thou sayest.” And he went forth outside to the forecourt, and a cock crowed. ⁶⁹And the young maidservant, having seen him again, began to say to those standing by, “This is one of them.” ⁷⁰And again he kept on denying it. And a little after, again, they who stood by were saying to Peter, “Truly thou art one of them; for thou art also a Galilæan, and thy mode of speech is like one.” ⁷¹But he began to curse and to swear, saying, “I know not this Man of Whom ye speak.” ⁷²And for the second time a cock crowed. And Peter was reminded of the word which Jesus said to him, “Before a cock crow twice, thou shalt deny Me thrice.” And having thought thereon, he began to weep.

15 ¹And straightway in the morning, the chief priests held a consultation with the elders and scribes and the whole sanhedrin, and bound Jesus, and carried Him away, and delivered Him up to Pilate.

Menaion — Fixed Calendar

The commemoration of our holy father among the saints, Leo, Pope of Rome.

No readings given.

Lives of the Saints (Prologue)

March 3rd – Civil Calendar: Non-Leap Year
March 2nd – Civil Calendar: Leap Year
February 18th – Church Calendar

1. St. Leo the Great, Pope of Rome.

Born in Italy of devout parents, he was first archdeacon with Pope Sixtus the Third, then elected against his own will to the papal throne after Sixtus’ death. When Attila drew near to Rome with his Huns and prepared to ravage and burn the city, Leo went out to him in his episcopal vestments, tamed the wrath of the Hun leader and averted the fall of Rome. Attila was willing to be guided by Leo both because of his holiness and because of a vision he had of the Apostles Peter and Paul, standing behind Leo and threatening Attila with a flaming sword.

Leo not only saved Rome; he also contributed greatly to the safeguarding of Orthodoxy against the heresy of Eftyches and Dioscoros. This heresy consisted in the merging of the divine and human natures of Christ into one, and following from this, the denial of the existence of two wills in the Person of our Lord and Savior. This led to the summoning of the Fourth Ecumenical Council at Chalcedon, at which St. Leo’s Epistle was read—a letter which St. Leo, after writing it, had placed on the tomb of St. Peter, and which St. Peter had corrected. As death drew near, he spent forty days in fasting and prayer by the tomb of the Apostle Peter, begging him to tell him if his sins were forgiven. The apostle appeared to him and assured him that they were, except for his sins in the ordaining of priests (from which it is seen how grave a sin it is to ordain an unworthy man). The saint fell to prayer again, until he was told that these also were wiped out. Then he gave his soul to the Lord in peace. St. Leo entered into rest in the year 461.

FOR CONSIDERATION

Grass is the most important thing in a meadow, as are grain in a field and vegetables in a market-garden. No one would boast of the fence of a meadow rather than its hay, or of the hut in a field rather than its crop, or the ditch in a market garden rather than its vegetables. Why do people boast of their country, or of the highways in that country, or its frontier ditches or the towns in it—or about anything else that has just about as much value as the fence of a meadow or the hut in a field or the ditch in a market garden when weighed against the main crop; that is, people? People do not exist for the sake of the country, but the country for their sake. Christ came to save, not the country, but the people. A country is valued by the goodness of its citizens. But of what use is a great country to evil men? They fill the field with brambles.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.