Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Sunday of the Fourteenth Week

Mode Plagal One — Third Eothinon

Epistle

The Reading is from the Second Epistle of Saint Paul to the Corinthians [§ 170]. Brethren:

1 ²¹The One Who establisheth us with you in Christ, and Who anointed us, is God, ²²Who also sealed us and gave us the earnest of the Spirit in our hearts.

²³And I invoke God as witness upon my soul, that I spared you, and came not now to Corinth. ²⁴Not that we lord it over your faith, but are fellow workers of your joy; for by faith ye stand.

2 ¹But I decided this within myself, not to come again to you in grief. ²For if I grieve you, who then is the one who maketh me glad, except the one who is grieved by me? ³And I wrote this same thing to you, lest, after I come, I should have grief from those of whom I ought to rejoice, having confidence in you all that my joy is the joy of you all. ⁴For out of much affliction and anguish of heart I wrote to you through many tears, not that ye should be grieved, but that ye might know the love which I have more abundantly toward you.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 89]. The Lord said this parable:

22 ²“The kingdom of the heavens hath been likened to a man, a king, who made wedding festivities for his son. ³“And he sent forth his slaves to call those who had been invited to the wedding festivities; and they were not willing to come. ⁴“Again, he sent forth other slaves, saying, ‘Tell those who have been invited, “Behold, I prepared the midday meal; mine oxen and the fatlings have been slain, and all things are ready. Come to the wedding festivities.”’ ⁵“But having no care for it they went away, the one to his own field, and another to his commerce; ⁶“and the rest laid hold of his slaves, and insulted them, and slew them. ⁷“Now after the king heard it, he was provoked to anger; and he sent his armies, and destroyed those murderers, and burned their city. ⁸“Then he saith to his slaves, ‘The wedding indeed is ready, but those who had been invited were not worthy. ⁹“‘Go therefore into the thoroughfares of the highways, and as many as ye shall find, call them to the wedding festivities.’ ¹⁰“And those slaves went out into the highways and gathered together all, as many as they found, both evil and good; and the wedding was filled full of those reclining at table. ¹¹“And after the king came in to see those who reclined at table, he saw there a man who had not clothed himself with a wedding garment. ¹²“And he saith to him, ‘Comrade, how didst thou enter here not having a wedding garment?’ And he was put to silence. ¹³“Then the king said to the servants, ‘Bind his hands and feet, and take him away, and cast him out into the darkness, the outer one.’ There shall be there the weeping and the gnashing of the teeth. ¹⁴“For many are called, but few are chosen.”

Menaion — Fixed Calendar

The commemoration of Hieromartyr Eftychios, disciple of St. John the Theologian.

No readings given.

Lives of the Saints (Prologue)

September 6th – Civil Calendar
August 24th – Church Calendar

1. The Hieromartyr Eftyches.

One of the lesser apostles, born in Sebastopol, he was a disciple and friend of the Apostles John the Theologian and Paul. Although he was not included in the Seventy, he was called an apostle by virtue of having been a disciple of the great apostles, and because he showed true apostolic zeal in the service of the Gospel. Consecrated as a missionary bishop, St. Eftyches travelled widely, having an angel as a companion, and he also received heavenly bread from an angel while in prison. When his body was flayed with serrated iron rods, his blood ran down mingled with a sweet myrrh. He was thrown into the flames and before wild beasts, and was finally beheaded with the sword in Sebastopol.

2. The Holy Martyr Tation.

Born in Mantinaeas near Claudioupolis in Bithynia, he suffered under Diocletian. After harsh torture, he was buried alive and thus gave his holy soul into God’s hands.

3. The Holy Martyr Syra.

A kinswoman of St. Golinduc (July 12th), she was a Persian, the daughter of an eminent priest of fire-worship. Brought up in paganism, the maiden Syra heard of Christ from some godly Christian woman, and her little heart became inflamed with love for the Lord. In a time of sickness, while still unbaptized, she begged dust from the church of the Christian priest, but he refused to give it to her in her unbaptized state. Then she, with great faith, touched the priest’s garments and was healed. This miraculous healing confirmed her yet more fully in the Christian Faith. Her soulless father put her to harsh torture, during which she received encouragement and support from heavenly visions. Cruelly strangled with a cord and then drowned, in 558 at the age of eighteen, in the time of the Persian King Chozroes I, this holy maiden thus gloriously finished her earthly course and entered into the heavenly community of the angels.

4. Our Holy Father Arseny of Komel.

Born in Moscow of noble parents, he received the monastic schema as a young man in the community of St. Sergius of Radonezh. A model monk, he was chosen as abbot, but he yearned for a life of prayerful solitude and withdrew to the forest of Komel, where he lived in asceticism till his death, fighting courageously with great diabolical temptations. He entered into rest in the Lord in 1550.

5. St. George Limniotes (“of the Lake”).

A confessor and a great ascetic of Olympus, he suffered in about 216, at the age of ninety-five.

In the Greek Great Synaxarion, St. Dionysius, Archbishop of Aegina, who died in 1624, is also commemorated (translation of his relics). Many miracles have been wrought over his relics.

FOR CONSIDERATION

If you ask many people why they do not go to church, they usually reply: ‘I haven’t got time; I must work.’ Look at these people, who only work and never go to church, devoting themselves only to their work, and compare them with people who set aside time both for work and for prayer, and you will soon be convinced that these latter are different. They are better-off, and which is more important, more contented. It is told of two neighbors who were tailors that they were very different in their work and in their prayer, in their possessions and in their contentment. One of them had a large family and the other was single. The first had the habit of going to church each morning, and the lone one never went to church. The first not only worked less, but was a less skilled workman than the other, but he had all he needed and the other was in straitened circumstances. The latter asked the former how it was that he had everything although he worked less. The prayerful man replied that he went to church every day, and found some gold on the way. He invited his neighbor to go with him to pray, promising that they would share the gold that they found. His neighbor began going regularly to church, and they both soon became one in their abundance and their contentment. They found no gold on the road, but the gold of God’s blessing increased the abundance of these true men of prayer. To those who ‘seek first the kingdom of God and His righteousness,’ God will add the increase of all that is necessary to them for their bodily life.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.