Daily Devotional
Monday, May 4, 2026 (NS), April 21, 2026 (OS)
No Fasting.
Monday of the Fourth Week
The commemoration of our holy father among the saints, Januarius, Bishop of Benevento, and those with him, and Hieromartyr Theodore of Perge in Pamphylia and those with him, and our venerable Father Anastasios of Sinai (commemorated on Sl. calendar on the 20th of April).
Scripture Readings
Paschalion — Movable Calendar
Monday of the Fourth Week
Epistle
The Reading is from the Acts of the Apostles [§ 24]. In those days:
10 1There was a certain man in Cæsarea, by name Cornelius, a centurion from a cohort which is called Italic, 2a pious man and one who feared God with all his house, who both did many alms to the people and entreated God continually. 3He saw in a vision plainly, about the ninth hour of the day, an angel of God come in to him and say to him, “Cornelius.” 4And after he looked intently on him, he became afraid, and said, “What is it, Lord?” And he said to him, “Thy prayers and thine alms are gone up for a memorial before God. 5“And now send men to Joppa, and send for Simon, who is surnamed Peter. 6“This man is staying as a guest with one Simon a tanner, whose house is by the sea.” 7And when the angel who spoke to Cornelius departed, he called two of his household servants, and a pious soldier of those who remained in service to him. 8And after he related in full all things to them, he sent them forth to Joppa. 9And on the morrow, as they sojourned and drew near to the city, Peter went up on the housetop to pray, about the sixth hour. 10And he became very hungry, and was wishing to taste food. But while they prepared, a state of ecstasy fell upon him. 11And he beholdeth the heaven having been opened, and a certain vessel descending upon him, as a great sheet bound at the four corners, and being let down upon the earth, 12in which were all the quadrupeds of the earth, and the beasts, and the creeping things, and the birds of the heaven. 13And there came a voice to him, “Rise up, Peter, slay and eat.” 14But Peter said, “Not at all, Lord; for I never ate anything common or unclean.” 15And a voice again came for the second time to him, “What God cleansed, cease thou making common.” 16And this took place thrice; and the vessel was taken up again into the heaven.
Gospel
The Reading is from the Holy Gospel according to Saint John [§ 24]. The Lord said to those Jews who had believed Him:
6 56“The one who eateth My flesh and drinketh My blood abideth in Me, and I in him. 57“Even as the living Father sent Me forth, and I live because of the Father, also the one who eateth Me, even he shall live because of Me. 58“This One is the bread, the One having come down out of the heavens—not as your fathers ate the manna, and died. The one who eateth this bread shall live forever.” 59These things He said in the synagogue, as He taught in Capernaum.
60Many of His disciples, therefore, after they heard this, said, “Hard is this saying; who is able to hear it?” 61But Jesus, knowing in Himself that His disciples were murmuring about this, said to them, “Doth this offend you? 62“What if then ye should see the Son of Man ascending where He was before? 63“It is the spirit that maketh alive; the flesh profiteth nothing. The words which I have spoken to you are spirit and life. 64“But there are some of you who believe not.” For Jesus knoweth from the beginning who they are who believe not, and who is the one who shall deliver Him up. 65And He was saying, “Therefore, I have told you, that no one is able to come to Me, except it be given to him from My Father.” 66From this time on, many out of His disciples went away to the things left behind, and no longer walked about with Him. 67Then said Jesus to the twelve, “Ye do not also wish to go away, do ye?” 68Then Simon Peter answered Him, “Lord, to whom shall we go? Thou hast the words of eternal life; 69“and we have believed and have come to know that Thou art the Christ, the Son of God, the living One.”
Menaion — Fixed Calendar
The commemoration of our holy father among the saints, Januarius, Bishop of Benevento, and those with him, and Hieromartyr Theodore of Perge in Pamphylia and those with him, and our venerable Father Anastasios of Sinai (commemorated on Sl. calendar on the 20th of April).
No readings given.
Lives of the Saints (Prologue)
May 4th – Civil Calendar
April 21st – Church Calendar
1. The Hieromartyr Januarius, and those with him.
This saint was Bishop of Benevento in Italy. In the time of a persecution under Maximian, he was brought before the judge and tormented with various tortures, which he endured patiently. When they threw him into the flames, they were cooled by an invisible dew and the martyr stood uninjured in it and sang the praises of God. Then they flayed his body with iron flails until the bones showed white, but the martyr patiently endured all. His deacon, Faustus, and his reader, Desiderius, were watching the torture and wept for their spiritual father. Then they too were bound and taken with their bishop to the town of Puteoli (Pozzuoli), and cast into prison. There were in the same prison for the sake of Christ the Puteolian deacons Proclus and Sossus and two simple, Christian men, Eutychius and Acutius. All seven were thrown next day to the wild beasts, but the beasts would not touch them. They were all then beheaded, and the Christians of the city of Naples secretly took the body of St. Januarius to their city and buried it in the church where they work miracles to those who approach with faith. One among many remembered is this: a poor widow, whose only son had died, took the icon of St. Januarius out of the church and laid it on her dead son, weeping and imploring the saint’s aid, and her son was restored to life. St. Januarius suffered with honor in 305.
2. The Holy Martyr Theodore, and others with him.
He suffered for the Christian Faith in Perga of Pamphylia in the time of the Emperor Antoninus. Theodore was young and fair of face. When the governor of that district chose him, along with several other young men, for service at the imperial court, Theodore refused and declared himself to be a Christian. Because of this, he was tortured in various ways and then thrown into the flames, but water gushed from the earth and put out the fire. The governor ascribed this to some magic of Theodore’s, but the martyr said to him: ‘This is not the work of any power of mine, but of Christ my God; and if you want to test the power of your gods, light another fire and throw in one of your soldiers—then I hope you will understand the strength and almighty power of my God.’ The governor really wanted to throw in one of the soldiers, but they, in terror, begged him to throw in the pagan priest, Dioscoros, in their place. The priest begged him to throw in only the idol of Zeus and the other idols, for, he said, if they were gods they would easily save themselves. Dioscoros spoke thus because he had already in his heart turned to Christ, having seen the marvel wrought concerning Theodore. Discovering this, the governor condemned Dioscoros to death by burning. He also delivered Theodore and two soldiers, Socrates and Dionysius, and Theodore’s mother Philippa, to death. Theodore was crucified, and breathed his last on the cross only on the third day. Socrates and Dionysius were run through with spears and Philippa was beheaded. They were all crowned with wreaths of glory in the kingdom of Christ.
FOR CONSIDERATION
‘Guard your hearts!’—said experienced ascetics of old. And Saint John of Kronstadt, in our day, says the same: ‘The heart is fine, spiritually light and heavenly in nature. Guard it; do not burden it; do not bring it low; be extremely abstinent in eating and drinking and especially in bodily comforts. The heart is the temple of God, and “he who defiles the temple of God, him shall God destroy” (I Cor. 3:17).’ Spiritual experience in olden times and spiritual experience in our day are identical—on the condition that the confession of faith is identical. The heavenly knowledge to which the ancient ascetics came, in no way differs from the heavenly knowledge to which modern ascetics come. For, as Christ is the same today as yesterday, so also is human nature. And, what is most important, the heart of man is the same, and nothing can satisfy it but the glory and power and richness of God.
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.