Daily Devotional
Monday, April 27, 2026 (NS), April 14, 2026 (OS)
No Fasting.
Monday of the Third Week
The commemoration of the holy Apostles Aristarchos, Pudens, and Trophimos of the Seventy (commemorated on Sl. calendar on the 15th of April), and our holy father among the saints, Martin, Pope of Rome (commemorated on Gk. calendar on the 13th of April), and his fellow bishops, and the holy Martyrs Anthony, John, and Efstathios, slain for the Faith in Vilmius, Lithuania.
Scripture Readings
Paschalion — Movable Calendar
Monday of the Third Week
Epistle
The Reading is from the Acts of the Apostles [§ 17]. In those days:
6 8Stephen, full of faith and of power, was doing great wonders and signs among the people. 9But there rose up some of those from the synagogue which is called that of the Libertines, and Cyrenians, and Alexandrians, and of those from Cilicia and Asia, disputing with Stephen. 10And they were not able to stand against the wisdom and the spirit by which he was speaking. 11Then they suborned men, who said, “We have heard him speaking blasphemous words against Moses and God.” 12And they stirred up the people, and the elders, and the scribes. And having set upon him, they seized him, and brought him to the sanhedrin. 13And they set up false witnesses, saying, “This man ceaseth not speaking blasphemous words against this holy place and the law; 14“for we have heard him saying that this Jesus the Nazaræan shall destroy this place and shall change the customs which Moses delivered to us.” 15And having looked intently upon him, all those sitting in the sanhedrin saw his face as though it were a face of an angel.
7 1Then the high priest said, “Are then these things so?” 2And he began saying, “Men, brethren, and fathers, hearken: The God of glory appeared to our father Abraham when he was in Mesopotamia, before he dwelt in Haran, 3“and said to him, ‘Get thee out from thy land and from thy kindred, and come here into a land which I shall show thee [cf. Gen. 12:1].’ 4“Then after he went out from the land of the Chaldæans, he dwelt in Haran. And from that place, after his father died, He removed him into this land in which ye now dwell. 5“And He did not give him an inheritance in it, not even the breadth of a footstep. And yet He promised to give it to him for a possession, and his seed after him, though he had no child.... 47“But Solomon built Him a house. 48“But the Most High dwelleth not in temples made by hand, even as the prophet saith, 49“‘The heaven is a throne to Me, and the earth a footstool of My feet; what manner of house will ye build Me,’ saith the Lord, ‘or what is the place of My rest [cf. Is. 66:1]? 50“‘My hand did make all these things, did it not [cf. Is. 66:2]?’ 51“O stiff-necked and uncircumcised in the heart and in the ears, ye always fall in a direction contrary to the Holy Spirit; as your fathers did, also do ye. 52“Which of the prophets have your fathers not persecuted? And they slew those who announced beforehand about the coming of the righteous One, of Whom now ye have become betrayers and murderers, 53“ye who received the law by the disposition of angels, and guarded it not.” 54And when they heard these things their hearts were sawn asunder, and they were gnashing their teeth at him. 55But he, being full of the Holy Spirit, gazed intently into the heaven, and saw the glory of God, and Jesus standing on the right of God; 56and he said, “Behold, I see the heavens having been opened and the Son of Man standing on the right of God.” 57And they cried out with a loud voice, and they held their ears together, and rushed upon him with one accord. 58And they cast him outside of the city and began stoning him. And the witnesses themselves laid aside their garments at the feet of a young man who was called Saul. 59And they kept on stoning Stephen as he called upon the Lord and said, “Lord Jesus, receive my spirit.” 60And having knelt down, he cried with a loud voice, “Lord, do not make this sin stand against them.” And having said this, he fell asleep.
Gospel
The Reading is from the Holy Gospel according to Saint John [§ 13]. At that time:
4 46There was a certain king’s officer whose son was sick in Capernaum. 47After this one heard that Jesus had come out of Judæa into Galilee, he went off to Him, and was entreating Him that He would come down and heal His son, for he was about to die. 48Then Jesus said to him, “Unless ye see signs and wonders, in no wise will ye believe.” 49The king’s officer saith to Him, “Sir, come down before my little child die.” 50Jesus saith to him, “Go thy way; thy son liveth.” And the man believed the word which Jesus said to him, and started on his way. 51But already, as he was going down, his slaves met him and brought tidings, saying, “Thy child liveth.” 52Then he learned from them the hour in which he got better. And they said to him, “Yesterday at the seventh hour the fever left him.” 53So the father knew that it was at that hour in which Jesus said to him, “Thy son liveth.” And he himself believed, and his whole house. 54Again, this second sign Jesus did, having come out of Judæa into Galilee.
Menaion — Fixed Calendar
The commemoration of the holy Apostles Aristarchos, Pudens, and Trophimos of the Seventy (commemorated on Sl. calendar on the 15th of April), and our holy father among the saints, Martin, Pope of Rome (commemorated on Gk. calendar on the 13th of April), and his fellow bishops, and the holy Martyrs Anthony, John, and Efstathios, slain for the Faith in Vilmius, Lithuania.
Epistle
For the Martyrs:
The Reading is from the Epistle of Saint Paul to the Ephesians [§ 233].
6 10Brethren, keep on being empowered in the Lord and in the strength of His might. 11Put on the full armor of God, for you to be able to stand against the wiles of the devil; 12because for us the wrestling is not against blood and flesh, but against the principalities, against the powers, against the cosmic rulers of the darkness of this age, against spiritual hosts of evil on account of the heavenly things. 13For this cause take up the full armor of God, in order that ye might be able to withstand in the evil day, and having counteracted all things, to stand. 14Stand therefore, having girt your loins with truth, and having put on for yourselves the breastplate of righteousness, 15and having shod your feet in readiness of the Gospel of peace; 16on the whole, take up the shield of faith, with which ye shall be able to quench all the fiery darts of the evil one. 17And take the helmet of salvation, and the sword of the Spirit, which is the word of God.
Gospel
For the Martyrs:
The Reading is from the Holy Gospel according to Saint Matthew [§ 36]. The Lord said to His disciples:
10 16“Behold, I send you forth as sheep in the midst of wolves. Become therefore wise as the serpents and guileless as the doves. 17“But continue being on guard against men; for they will deliver you up to councils, and they will scourge you in their synagogues. 18“And also ye shall be brought before governors and kings on account of Me, for a testimony to them and to the nations. 19“But whenever they deliver you up, do not become anxious about how or what ye should speak; for it shall be given to you in that hour what ye shall speak. 20“For ye are not the ones who are speaking, but the Spirit of your Father Who is speaking in you. 21“Now a brother shall deliver up a brother to death, and a father a child; and children shall rise up against parents and shall put them to death. 22“And ye shall be hated by all for My name’s sake; but the one who endureth to the end, this one shall be saved.”
Lives of the Saints (Prologue)
April 27th – Civil Calendar
April 14th – Church Calendar
1. St. Martin the Confessor, Pope of Rome.
Martin became Pope on July 5th, 649, at the time of a furious quarrel between the Orthodox and the Monothelite heretics. Constans the Second, Herakleios’ grandson, was on the throne at the time, and Paul was Patriarch of Constantinople. To restore peace in the Church, the emperor himself wrote a dogmatic decree, the Typos, which leaned heavily towards heresy. Pope Martin summoned a council of 105 bishops, at which the emperor’s statement was condemned. At the same time, the pope wrote a letter to Patriarch Paul, begging him to uphold the purity of the Orthodox Faith and to counsel the emperor to reject the theories of the heretics. This letter infuriated both the patriarch and the emperor. The emperor sent one of his generals, Olympius, to take the pope to Constantinople in bonds. The general did not dare to bind the pope with his own hands, but instructed one of his soldiers to kill him with the sword in church. But, when the soldier entered the church with his sword concealed, he was instantly blinded. So, by the providence of God, Martin escaped death. At that time, the Saracens fell upon Sicily, and Olympius went off there, where he died. Then, by the intrigues of the heretic Patriarch Paul, the emperor sent a second general, Theodore, to bind and take the pope on the charge that he, the pope, was in collusion with the Saracens and that he did not reverence the most holy Mother of God. When the general arrived in Rome and read the accusation against the pope, he replied that it was libel; that he had no contact of any sort with the Saracens, the opponents of Christianity, ‘and whoever does not confess the most holy Mother of God and do her reverence, let him be damned in this age and in that which is to come’. But this did not affect the general’s decision. The pope was bound and taken to Constantinople, where he lay long in prison in great sickness, tortured by both anxiety and hunger, until he was finally sentenced to exile in Cherson, where he lived for two years before his death. He gave his soul into the hands of the Lord, for Whom he had suffered so greatly, in 655. The evil patriarch, Paul, died two years before him, and when the emperor visited him on his deathbed, he smote his head against the wall, confessing with tears that he had greatly sinned against Pope Martin and asking the emperor to set Martin free.
2. The Holy Martyrs Anthony, John and Eustace.
These three were all at first pagans and fire-worshippers. They were slaves at the court of the Lithuanian Prince Olgard in Vilna. Their former names were Krugletz, Kumetz and Neghilo. All three were baptized by a priest called Nestor. The three of them were hanged, one behind the other, from the same oak tree in 1347. Christians cut down this oak and built a church dedicated to the Holy Trinity, in which they laid the precious relics of these martyrs, making the Holy Table from the stump of the tree. Their relics are preserved in Vilna.
3. The Holy Martyr Ardalion the Actor.
The holy martyr Ardalion lived at the time of Maximian, 298 A.D. By profession he was an actor or a mimic, imitating the sorrows and woes of others. On one occasion he decided to imitate the resistance that Christians display when being martyred by the tyrants. So his friends staged an act where Ardalion was suspended from a height and supposedly mutilated because he would not sacrifice to the idols. The audience was so moved by his performance that they interrupted and gave him a standing ovation. Then Ardalion exclaimed in a great voice, telling the audience to stop their applause, and announced that he was a Christian in reality. The governor of that territory advised him to change his mind, but our martyr would not listen to him, and stayed firm in the Faith. He was cast into a bonfire which was lit on that spot, and thus he met his end and received the laurel of martyrdom.
FOR CONSIDERATION
‘A monk must love God as a son and fear Him as a slave,’ says Evagrius. In fact, this is so of every Christian, even if he is not a monk. It is a great art to unite love for God to fear of Him. Many other of the holy fathers also, when they speak of the love of God, speak at the same time of fear of Him—and vice versa. St. John Chrysostom, in his homily ‘On Perfect Love,’ speaks at the same time of punishment and the torments of hell. Why? Because the greatest love towards God of which man is capable can be turned into pride if it is not accompanied by a sense of fear—and great fear without love leads to despair.
Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.
Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.