Daily Devotional

Thursday, January 1, 2026 (NS), December 19, 2025 (OS)

Fast Day. No Meat, Fish, Dairy, Eggs, Alcohol or Olive Oil Allowed.

Thursday of the Thirtieth Week

The commemoration of the Martyr Boniface at Tarsus in Cilicia, and Righteous Aglais of Rome.

Jump to Prologue

Scripture Readings

Paschalion — Movable Calendar

Thursday of the Thirtieth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 326]. Brethren:

10 35Do not begin to cast away your boldness which hath great recompense. 36For ye have need of patience, that, after ye do the will of God, ye might receive for yourselves the promise. 37“For yet a very little while, the One Who cometh will come, and will not delay [cf. Hab. 2:3]. 38“Now the just shall live by faith; and if one should draw himself back, My soul hath no pleasure in him [cf. Hab. 2:4].” 39But we are not of those who draw back to destruction, but of those who are of faith to the saving of the soul.

11 1Now faith is the subsistence of things hoped for, a proof of things not seen. 2For by this the elders were approved by testimony. 3By faith we perceive with the mind the ages to have been put in order by a word of God, so that the things which are seen have not come into being out of things which appear. 4By faith Abel offered to God a sacrifice greater in quality than Cain, by which he was borne witness to as being righteous, God bearing witness upon his gifts; and by it he being dead, yet speaketh. 5By faith Enoch was translated, so as not to see death, “and was not found, because God translated him [Gen. 5:24]”; for before his translation he hath been borne witness to have well pleased God. 6But without faith it is impossible to please Him, for it is needful for him who draweth near to God to have believed that He is, and that He becometh a rewarder to those who seek Him out. 7By faith Noah, after he was divinely warned concerning the things not yet seen, was moved to be wary and prepared an ark to the salvation of his house, by which he condemned the world, and became heir of the righteousness according to faith.

Gospel

The Reading is from the Holy Gospel according to Saint Mark [§ 45]. At that time:

10 17When Jesus went forth into the way, one ran up and knelt down to Him, and was questioning Him, “Good Teacher, what shall I do that I might inherit eternal life?” 18And Jesus said to him, “Why callest thou Me good? No one is good except One: God. 19“Thou knowest the commandments: ‘Do not commit adultery, do not murder, do not steal, do not bear false witness, do not defraud, be honoring thy father and thy mother [cf. Ex. 20:13, 15, 14, 16, 12].’” 20And he answered and said to Him, “Teacher, all these I kept for myself from my youth.” 21And Jesus looked at him, and loved him, and said to him, “One thing thou lackest: if thou art willing to be perfect, go thy way and sell as much as thou hast and give to the poor, and thou shalt have treasure in heaven; and come, take up the cross, and keep on following Me.” 22But he, having a gloomy, lowering look at that saying, went away being grieved; for he had many possessions. 23And Jesus looked round about, and saith to His disciples, “How with difficulty shall they who have riches enter into the kingdom of God!” 24And the disciples were astonished at His words. But Jesus, having answered again, saith to them, “Children, how difficult it is for those who have trusted in riches to enter into the kingdom of God! 25“It is easier for a camel to enter through a needle’s eye than for a rich man to enter into the kingdom of God.” 26And they were exceedingly amazed, saying to themselves, “And who is able to be saved?” 27And Jesus, looking at them, saith, “With men it is impossible, but not with God; for with God all things are possible.”

Menaion — Fixed Calendar

The commemoration of the Martyr Boniface at Tarsus in Cilicia, and Righteous Aglais of Rome.

No readings given.

Lives of the Saints (Prologue)

January 1st – Civil Calendar
December 19th – Church Calendar

1. The Holy Martyr Boniface.

Martyrdom for Christ makes sinners into saints. This is shown by the example of St. Boniface. He was at first servant to a wealthy and dissolute woman, Aglaïs, in Rome, and had unclean and unlawful relations with her. Aglaïs evinced the desire to have the relics of some martyr in her house as a blessing so that God would forgive them for their sinful life through the prayers to the martyr, so she sent her servant to Asia to find and buy for her what she desired. Boniface took some slaves with him and a fair amount of money, and at the moment of parting, said to Aglaïs: ‘If I can’t find any martyrs and if they bring you back my body, martyred for Christ, will you receive it with honor?’ Aglaïs rebuked him, saying that this is serious business. Coming to the city of Tarsus, Boniface saw many Christians undergoing torture: some were having their legs cut off, some their hands, others their eyes put out, yet others were dying on the gallows and so forth. Boniface’s heart was changed, and he repented of his sinful life with tears. He called out among the Christian martyrs: ‘I too am a Christian!’ The judge took him for interrogation and ordered that he be harshly flogged, then that boiling lead be poured into his mouth, and as this did him no harm, that he be beheaded. The slaves then took his body back to Rome. An angel of God appeared to Aglaïs and said: ‘Take him who was at one time your servant, but is now our brother and fellow-servant; he is the guardian of your soul and the protector of your life.’ Aglaïs went in wonder to meet them at the dock, took Boniface’s body, built a church for his relics and placed them there. She then repented, gave away all her goods to the poor and withdrew from the world, living a further fifteen years in bitter penitence. St. Boniface suffered in the year 290.

2. St. Gregory, Bishop of Omir.

He was at first a deacon in the church in Mediolanum (Milan), and had many visions. By God’s providence, he was taken to the city of Alexandria, where Patriarch Proterios, in response to a heavenly revelation, consecrated him bishop of the land of Omir in southern Arabia, which the holy King Elesbaan (Oct. 24th) had already freed from the tyranny of Dunaan the Jew. He was a good shepherd and a great wonder-worker. He organized the Church in Omir, with the help of the Christ-loving King Avram, built many churches and baptized a great number of the Jews. He performed great and terrible wonders by his prayers, even bringing about a revelation of Christ the Lord before the unbelieving Jews, which led to their Baptism. Having governed the Church for thirty years, he entered peacefully into eternal life in the late fifth century.

3. St. Boniface the Merciful, Bishop of Ferentino.

He had a rare compassion from childhood, being scolded for this by his mother. But, helped by prayer, he received a hundredfold from the Lord. He died peacefully in Italy in the sixth century.

4. Our Holy Father Elias of Murom.

He was a monk of the Kiev Caves, and died in 1188. His incorrupt relics have wonder-working power. Three fingers of his right hand are to this day raised in prayer, whence it is seen that he died at prayer. This is a commentary on those who do not make the sign of the Cross with three fingers.

FOR CONSIDERATION

Can faith remove mountains (Matt. 17:20)? Yes, undoubtedly, and it can do more than that: faith can move God Himself to compassion towards us sinners. In the Omirian town of Aphar, the majority of the inhabitants were Jews. St. Gregory strove to bring them to the Christian Faith. Then the Jews suggested to him and to King Avram that they should have a debate on faith, with the assurance that, if they were defeated, they would all embrace the Christian Faith. The debate lasted several days, in the presence of several thousand people, both Jews and Christians. The Jews, seeing that they would be defeated by the irrefutable reasons and proofs brought by Gregory, demanded that he in some way show them Christ alive, that they might see Him with their own eyes, and they would then believe. Having utter confidence in the Lord because of the purity of his heart, St. Gregory knelt, facing east, before them all and prayed to God. When he had finished his prayer, the earth quaked and there was a clap of thunder, and the heavens opened to eastward. A luminous cloud appeared from the east, aflame with brilliant rays, and slowly descended to earth at the spot where the people were gathered. In the midst of the cloud stood a Man of unspeakable beauty, with a radiant face and raiment like lightning. He walked across the cloud till He stood above Bishop Gregory. All saw Him in unsurpassable glory and beauty, and fell on their faces in fear. Gregory cried out: ‘One only is holy, One only is Lord: Jesus Christ, to the glory of God the Father. Amen!’ At this, there came a voice to the Jews from the Lord’s glory: ‘For the sake of the bishop’s prayers, the Crucified heals you of the unbelief of your forefathers,’ and the cloud slowly disappeared as it had come. The Jews were then baptized.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.