Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Wednesday of the Twentieth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Philippians [§ 243]. Brethren:

2 ²⁴I trust in the Lord that I myself also shall come quickly. ²⁵And I deemed it necessary to send to you Epaphroditos, the brother and my fellow worker and fellow soldier, but your apostle, and minister of my need, ²⁶since he was longing for you all, and was sorely troubled because ye heard that he was sick. ²⁷For indeed he was sick coming near to death; but God had mercy on him, and not only on him, but on me also, lest I should have sorrow upon sorrow. ²⁸I am sending him therefore the more quickly, so that, having seen him again, ye might rejoice, and I may be less sorrowful. ²⁹Receive him therefore in the Lord with all joy, and hold such in honor; ³⁰because for the sake of the work of the Christ he came near even to death, hazarding his life, in order that he might fill up the deficiency of your service toward me.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 37]. At that time:

8 ²²Jesus embarked into a ship, and His disciples; and He said to them, “Let us pass over to the other side of the lake.” And they put out to sea. ²³But while they sailed He fell asleep. And a furious storm of wind came down onto the lake; and they were being filled with water, and were in danger. ²⁴And they came to Him and awoke Him, saying, “Master, Master, we are perishing!” And He arose and rebuked the wind and the surge of the water. And they ceased, and there was a calm. ²⁵And He said to them, “Where is your faith?” And they were afraid and wondered, saying to one another, “Who then is this One, for He commandeth both the winds and the water, and they obey Him?”

Menaion — Fixed Calendar

The commemoration of the holy Apostle Iakovos, the son of Alphæos.

Epistle

The Reading is from the First Epistle of Saint Paul to the Corinthians [§ 131]. Brethren:

4 ⁹I think that God showed forth us the apostles last, as condemned to death; for we became a spectacle to the world, both to angels and to men. ¹⁰We are fools for Christ’s sake, but ye are wise in Christ. We are weak, but ye are strong. Ye are held in honor, but we are dishonored. ¹¹Until the present hour, we both hunger and thirst, and are naked, and are being buffeted, and never at rest. ¹²And we toil working with our own hands. Being reviled, we bless; being persecuted, we bear up; ¹³being evilly spoken of, we beseech. We became as the filth of the world, the off-scouring of all until now. ¹⁴I do not write these things shaming you, but admonishing you as my beloved children. ¹⁵For if ye have myriads of tutors in Christ, yet ye have not many fathers; for in Christ Jesus I begot you through the Gospel. ¹⁶Therefore, I beseech you, keep on becoming imitators of me.

Gospel

The Reading is from the Holy Gospel according to Saint Matthew [§ 34]. At that time:

9 ³⁶ Jesus, having seen the crowds, was moved with compassion for them, because they were wearied and cast down, as sheep not having a shepherd. ³⁷Then He saith to His disciples, “The harvest indeed is great, but the workers are few. ³⁸“Entreat therefore the Lord of the harvest that He would send forth workers into His harvest.”

10 ¹And after He called to Himself His twelve disciples, He gave to them authority over unclean spirits, so as to cast them out, and to cure every disease and every weakness. ²Now the names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; Iakovos the son of Zebedee, and John his brother; ³Philip and Bartholomew; Thomas and Matthew the tax collector; Iakovos the son of Alphæos, and Lebbæos, who was surnamed Thaddæos; ⁴Simon the Cananite, and Judas the Iscariote, who also delivered Him up. ⁵These twelve Jesus sent forth, and commanded them, saying, “Do not begin to go into the way of the nations, and do not begin to enter into a city of the Samaritans. ⁶“But go rather to the sheep, the lost of the house of Israel. ⁷“And as ye go, be preaching, saying, ‘The kingdom of the heavens hath drawn near.’ ⁸“Be healing the sick, cleansing lepers, raising the dead, casting out demons; freely ye received, freely give.”

for Sl. usage, see [Lk. 10:16-21].

Lives of the Saints (Prologue)

October 22nd – Civil Calendar
October 9th – Church Calendar

1. The Holy Apostle Iakovos.

The son of Alphaeus and one of the twelve great apostles, he was the brother of the Apostle and Evangelist Matthew. He was a witness of the true words and miracles of our Lord and Savior Jesus Christ and a witness of His Passion, Resurrection and Ascension. After the descent of the Holy Spirit at Pentecost, it fell to the lot of the Apostle Iakovos to preach Christ’s Gospel in Eleftheropolis and the surrounding area, and then in Egypt, where he suffered for his Savior. With great power both in word and act, Iakovos spread abroad the saving news of the incarnate Logos of God, rooting out idol worship, driving demons out of men, healing all manner of sickness and disease in the name of the Lord Jesus Christ. His labors and his zeal were crowned with great success. Many pagans came to belief in Christ the Lord, churches were founded and set in order and priests and bishops were made. He suffered in Egypt in the town of Ostracina, being crucified by the pagans. Thus this great and wonderful apostle of Christ went to the heavenly kingdom, to reign forever with the King of glory.

2. Our Holy Father Andronikos and his wife Athanasia.

A citizen of Antioch in the time of Theodosios the Great (379-95), Andronikos was a goldsmith by profession. Both he and his wife were very devout, striving without ceasing to walk in the ways of the Lord. They gave a third of what they earned to the poor, another third to the Church and kept the last for their own use. When they had had two children, they agreed to live in the future as brother and sister. Then, by God’s unfathomable providence, both their children died on the same day. They grieved deeply until the martyr Julian appeared to Athanasia by their grave and comforted her with the tidings that their children were in the kingdom of God, and that they were better off there than with their parents on earth. After this, they left everything and went to Egypt, there receiving the monastic schema: Andronikos with the elder, Daniel, at Sketis and Athanasia in a women’s monastery in Tabennisi. Being pleasing to God by many years of asceticism, they entered into the eternal kingdom of Christ: first Athanasia and then, eight days later, Andronikos.

3. Holy and Righteous Abraham and Lot.

Read about them in the Book of Genesis.

4. St. Demetrius, Patriarch of Alexandria.

The eleventh Bishop of Alexandria after St. Mark the Evangelist, he governed his flock long and wisely from 189 to 231. During his time, at the request of the Indians, he sent St. Pantaenus, the director of a famous catechetical school in Alexandria, to preach the Gospel in India. Pantaenus found in India the Gospel that St. Matthew wrote in Aramaic.

5. St. Stefan, Despot of Serbia.

Son of the Despot George and Queen Irene, he lived for a time with his sister Mara at the court of Sultan Murat II and was blinded at Jedrene together with his brother Gregory (Grgur). He began to reign over the Serbs in 1458, but was forced almost at once to flee to Albania, where he married Angelina, the daughter of Skenderbeg. Blind and unhappy, but utterly given to God, he died in Italy in 1468. His relics are preserved in the monastery of Krušedol, the foundation of his son Maxim.

FOR CONSIDERATION

How God both punishes and has mercy is clearly shown to us in the last despots of Serbia, in the time of the Turkish conquest of the Serbian lands. It was not of their own power and will that the Turks came into the Balkans and subjugated the Christian peoples—Greeks, Bulgars and Serbs—but by God’s permission; in the same way that Nebuchadnezzar, not by his own power but by God’s permission, conquered Jerusalem and took the Jews off into captivity. The Serbian people suffered greatly for the sins of the princes and nobles, and these latter themselves suffered even more greatly. Despot George died an exile; his sons, Gregory and Stefan, were blinded by the Turks; his daughter was forced into marriage with the sultan; his middle son rose up against his mother Irene and brother Gregory, and by force took the insecure throne at Smederevo, but died suddenly. Blind Stefan had barely become despot when he had to flee to Albania, and then to Italy, where he died, in that foreign place, as an exile and a refugee. This was all God’s punishment. Where, then, does mercy come in? God glorified with eternal glory both this Stefan and his wife Angelina, and their children Maxim and John. After lying eight years in the grave, Stefan’s body was dug up and found to be intact and filled with a fragrant scent, and many miracles were wrought over his holy relics. So also, by the grace of God, both his wife and his sons were glorified and sanctified.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.