Daily Devotional

Scripture Readings

Paschalion — Movable Calendar

Tuesday of the Nineteenth Week

Epistle

The Reading is from the Epistle of Saint Paul to the Philippians [§ 236]. Brethren:

1 ⁸God is my witness, how I long after you all in the bowels of Jesus Christ. ⁹And this I pray, that your love be abounding yet more and more in full knowledge and all perception, ¹⁰for you to approve the things which are excellent, in order that ye may be sincere and without offense until the day of Christ, ¹¹having been filled with the fruits of righteousness which are through Jesus Christ, to the glory and praise of God.

¹²But I wish you to know, brethren, that the things concerning me have come rather to the advancement of the Gospel, ¹³so that my bonds in Christ have become manifest in all the Prætorium, and to all the rest; ¹⁴and the majority of the brethren in the Lord, having become confident by my bonds, more abundantly dare to speak the word without fear.

Gospel

The Reading is from the Holy Gospel according to Saint Luke [§ 27]. The Lord said:

6 ³⁷“Cease judging, and in no wise shall ye be judged; cease condemning, and in no wise shall ye be condemned; keep on acquitting, and ye shall be acquitted. ³⁸“Keep on giving, and it shall be given to you: a good measure which hath been pressed down and shaken together, and is overflowing shall they give into your bosom; for with the same measure with which ye measure, it shall be measured in turn to you.” ³⁹And He spoke a parable to them: “A blind man is not able to guide a blind man, is he? Both shall fall into a pit, shall they not? ⁴⁰“A disciple is not above his teacher; but everyone who hath been perfected shall be as his teacher. ⁴¹“But why seest thou the splinter that is in the eye of thy brother, but perceivest not the beam that is in thine own eye? ⁴²“Or how canst thou say to thy brother, ‘Brother, let me cast out the splinter that is in thine eye,’ when thou thyself seest not the beam in thine own eye? Hypocrite, cast out first the beam from thine own eye, and then shalt thou see clearly to cast out the splinter that is in the eye of thy brother. ⁴³“For there is no good tree which produceth rotten fruit, nor a rotten tree which produceth good fruit; ⁴⁴“for each tree is known by its own fruit. For they do not gather figs from thorns, nor do they pick a bunch of grapes from a bramble bush. ⁴⁵“The good man bringeth forth out of the good treasure of his heart that which is good; and the evil man bringeth forth out of the evil treasure of his heart that which is evil. For out of the abundance of the heart, his mouth speaketh.”

Menaion — Fixed Calendar

The commemoration of the holy Protection of the Mother of God, and the Apostle Ananias.

Epistle

For the holy Protection:

The Reading is from the Epistle of Saint Paul to the Hebrews [§ 320]. Brethren:

9 ¹The first tabernacle also used to have both ordinances of worship and the sanctuary of this world. ²For a tabernacle was furnished: the first in which were both the lampstand and the table, and the laying forth of the loaves, which is called Holy; ³and after the second veil, a tabernacle which is called Holy of Holies, ⁴which hath a golden censer, and the ark of the covenant which hath been covered all around from every side with gold, in which was the golden jar having the manna, and the rod of Aaron that budded, and the tablets of the covenant; ⁵and above it were the cherubim of glory overshadowing the mercy seat, concerning which now is not the time to speak severally. ⁶Now after these things were thus furnished, the priests, on the one hand, enter into the first tabernacle, performing worship services; ⁷on the other hand, into the second, the high priest entereth alone once for all every year, not without blood, which he offereth on behalf of himself and the faults of ignorance of the people.

For the Apostle:

The Reading is from the Acts of the Apostles [§ mid 21]. In those days:

9 ¹⁰There was a certain disciple in Damascus, by name Ananias; and the Lord said to him in a vision, “Ananias.” And he said, “Behold, I am here, Lord.” ¹¹And the Lord said to him, “Arise and go to the street which is called Straight, and inquire in the house of Judas for a Tarsian, by name Saul; for behold, he prayeth. ¹²“And he saw in a vision a man, by name Ananias, who came in and laid his hand on him, so that he might recover his sight.” ¹³But Ananias answered, “Lord, I have heard from many concerning this man, how many bad things he did to Thy saints in Jerusalem. ¹⁴“And here he hath authority from the chief priests to bind all those who call upon Thy name.” ¹⁵But the Lord said to him, “Go thy way, for this one is a vessel of election to Me, to bear My name before the nations, and kings, and the sons of Israel. ¹⁶“For I will show him how much it is necessary for him to suffer for My name’s sake.” ¹⁷And Ananias went away and entered into the house. And having laid his hands upon him he said, “Saul, brother, the Lord, Jesus, Who appeared to thee in the way in which thou wast coming, hath sent me forth, in order that thou mightest recover sight and be filled with the Holy Spirit.” ¹⁸And straightway, as if scales fell from his eyes, he both recovered sight forthwith and rose up and was baptized. ¹⁹And having received food, he was strengthened.

Gospel

For the holy Protection:

In the Orthros

The Reading is from the Holy Gospel according to Saint Luke [§ 4].

1 ³⁹In those days Mariam rose up and went into the hill country with haste, into a city of Juda; ⁴⁰and she entered into the house of Zacharias, and greeted Elisabeth. ⁴¹And it came to pass, as Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit. ⁴²And she cried out with a loud voice, and said, “Blessed art thou among women, and blessed is the fruit of thy womb. ⁴³“And whence is this to me, that the Mother of my Lord should come to me? ⁴⁴“For behold, as the sound of thy salutation came into mine ears, the babe in my womb leaped in exultant joy. ⁴⁵“And happy is she who believed, for there shall be a fulfillment of those things which were spoken to her from the Lord.” ⁴⁶And Mariam saith:

“My soul doth magnify the Lord, ⁴⁷“and my spirit hath rejoiced in God my Savior,

⁴⁸“for He looked upon the low estate of His slave. For behold, from henceforth all generations shall call me blessed.

⁴⁹“For the mighty One did great things to me, and holy is His name.”... ⁵⁶And Mariam stayed with her about three months, and returned to her own house.

In the Liturgy

The Reading is from the Holy Gospel according to Saint Luke [§ 54]. At that time:

10 ³⁸ Jesus entered into a certain village. And a certain woman, by name Martha, received Him into her house. ³⁹And she had a sister called Mary, who also sat down beside the feet of Jesus, and was listening to His word. ⁴⁰But Martha was distracted about much serving, and she came up to Him and said, “Lord, is it no concern to Thee that my sister left me to serve alone? Speak to her therefore that she should help me.” ⁴¹And Jesus answered and said to her, “Martha, Martha, thou art anxious and troubled about many things. ⁴²“But there is need of one thing, and Mary chose the good part, which shall not be taken away from her.”...

11 ²⁷And it came to pass, as He was speaking these things, a certain woman out of the crowd lifted up her voice and said to Him, “Blessed is the womb that bore Thee, and the breasts which Thou didst suck.” ²⁸But He said, “Yea rather, blessed are they who hear the word of God and keep it.”

For the Apostle:

The Reading is from the Holy Gospel according to Saint Luke [§ 51]. The Lord said to His disciples:

10 ¹⁶“The one who heareth you heareth Me, and the one who rejecteth you rejecteth Me, and the one who rejecteth Me rejecteth the One Who sent Me forth.”

¹⁷And the seventy returned with joy, saying, “Lord, even the demons are being made subject to us in Thy name.” ¹⁸And He said to them, “I was beholding Satan as lightning having fallen out of the heaven. ¹⁹“Behold, I give you the authority to tread upon serpents and scorpions, and upon all the power of the enemy; and nothing in anywise shall injure you. ²⁰“However cease rejoicing in this, that the spirits are being made subject to you; but be rejoicing that your names were written in the heavens.” ²¹In the same hour Jesus rejoiced in the Spirit, and said, “I give thanks to Thee, O Father, Lord of the heaven and of the earth, that Thou didst hide these things from the wise and intelligent, and didst reveal them to babes. Yea, Father, for thus it was well-pleasing before Thee.”

Lives of the Saints (Prologue)

October 14th – Civil Calendar
October 1st – Church Calendar

1. The Protecting Veil of the Most Holy Mother of God.

The Church has always glorified the most holy Mother of God as the protectress and defender of the Christian people, entreating, by her intercession, God’s loving-kindness towards us sinners. The Mother of God’s aid has been clearly shown times without number, both to individuals and to peoples, both in peace and in war, both in monastic deserts and in crowded cities. The event that the Church commemorates and celebrates today proves this constant protection of the Christian people by the Mother of God. On October 1st, 911, in the time of the Emperor Leo the Wise (or the Philosopher), there was an all-night vigil at the Vlachernai church of the Mother of God in Constantinople. The church was crowded. St. Andrew the Fool for Christ was standing at the back of the church with his disciple Epiphanios. At ten o’clock in the evening, the most holy Mother of God appeared above the people with a veil spread over her outstretched hands, as though to protect them with this covering. She was clad in gold-encrusted purple and shone with an unspeakable radiance, surrounded by apostles, saints, martyrs and virgins. Seeing this vision, St. Andrew gestured towards it and asked Epiphanios: ‘Do you see how the Queen and Lady of all is praying for the whole world?’ Epiphanios replied: ‘Yes, father; I see it and stand in dread.’ As a result, this commemoration was instituted to remind us both of this event and of the Mother of God’s constant protection whenever we prayerfully seek that protection, that shelter, in distress.

2. The Holy Apostle Ananias.

One of the Seventy, he was bishop in Damascus. In response to a vision from God, he baptized Saul, the future Apostle Paul (Acts 9), and courageously preached the Gospel in the face of all persecution, for which he was stoned to death in the city of Eleftheropolis. His holy relics were taken to Damascus, and later to Constantinople.

3. Our Holy Father Romanos the Melodist.

Born in the Syrian town of Emesa, he served as a verger first in Beirut and then in Constantinople at the cathedral, in the time of Patriarch Ephemios (490-496). Being a poor reader and having an inharmonious voice for chanting, he was despised by certain of the clergy. St. Romanos prayed weeping to the Mother of God, and she appeared to him in a dream, held a piece of paper out to him and told him to swallow it. The following day was the Nativity of Christ, and Romanos went up to the ambo, and with an angelic voice, sang: ‘Today the Virgin...,’ which has come down to us as the Kontakion of the feast. All marvelled at the words of the hymn and at the singer’s voice. Receiving thus the gift of song from the Mother of God, Romanos composed more than a thousand kontakia. He died as a deacon of the Great Church in Constantinople in 530, and went to join the angelic choir.

4. Our Holy Father John Kukuzelis.

A Slav from Dyrrachium, he was taken as a young man to the School of Music in Constantinople where he became a popular chanter at the imperial court. Fearing the flattery and praise of men, he fled to the Holy Mountain and presented himself at the Great Lavra as a shepherd. As shepherd and monk, he lived in rare asceticism, and the Mother of God appeared to him twice. He entered into rest in the twelfth century.

5. Our Holy Father Gregory.

A monk of the Great Lavra in the fourteenth century.

FOR CONSIDERATION

The most holy Mother of God often appears to holy men at the time of some need, such as to encourage them in asceticism, to heal them of sickness or to reveal some mystery to them. Two wonderful and somewhat similar happenings took place at the Great Lavra on the Holy Mountain, to St. John Kukuzelis and St. Gregory, at different times.

During the great Akathist in the Great Fast, while it was being sung, John was very tired and sat down on a chair near the icon of the Mother of God. Sitting there, he fell asleep. The Panagia (all-holy one) appeared to him at that moment in heavenly splendor, and said to him: ‘Greetings, John! Sing, and don’t stop singing; and for this I will never leave you.’ With these words, she put a gold piece into John’s hand. When he woke from the dream, he found himself clutching the gold piece. Comparable wonders took place after this, both connected with the icon of the Mother of God and the gold piece she gave him.

The second happening concerned the monk Gregory. He, like Kukuzelis, was a chanter in church. Patriarch Kallistos had instituted the practice, in the Liturgy of St. Basil, of singing: ‘All creation in thee rejoices...,’ in place of ‘It is Verily Worthy’. His successor, Patriarch Philotheos, had rescinded this and said that, for brevity, ‘It is Verily Worthy’ should always be sung. Once, though, on the Eve of the Theophany, in the presence of Patriarch Gregory of Alexandria, Gregory chanted: ‘All creation...’. Immediately after this, the all-holy one appeared to him, as she had to Kukuzelis, put a gold piece in his hand and said: ‘I am very grateful to you for your singing in my honor.’ So, from that time, the practice was that ‘All creation...’ should always be sung instead of ‘It is Verily Worthy’ when the Liturgy of St. Basil was celebrated.

Daily Scripture Readings taken from The Orthodox New Testament, translated and published by Holy Apostles Convent, Buena Vista, Colorado, copyright © 2000, used with permission, all rights reserved.

Daily Prologue Readings taken from The Prologue of Ochrid, by Bishop Nikolai Velimirovic, translated by Mother Maria, published by Lazarica Press, Birmingham, England, copyright © 1985, all rights reserved. Edited by Dormition Skete.